{"id":1253,"date":"2008-04-15T08:48:06","date_gmt":"2008-04-15T13:48:06","guid":{"rendered":"http:\/\/www.visit-ulcinj.com\/blog\/?p=1253"},"modified":"2008-06-16T10:47:28","modified_gmt":"2008-06-16T15:47:28","slug":"rindertimi-i-xhamise-se-ranes-se-detareve-te-ulqinit","status":"publish","type":"post","link":"https:\/\/www.visit-ulcinj.com\/blog\/2008\/04\/15\/rindertimi-i-xhamise-se-ranes-se-detareve-te-ulqinit\/","title":{"rendered":"Rind\u00ebrtimi i xhamis\u00eb s\u00eb ran\u00ebs – s\u00eb detar\u00ebve t\u00eb Ulqinit"},"content":{"rendered":"

\"\"<\/a>Plot\u00ebsohet nj\u00eb \u00ebnd\u00ebrr<\/strong>
\nP\u00ebrs\u00ebri pra n\u00eb t\u00eb nj\u00ebjtin vend, n\u00eb vendin q\u00eb dikur ka qen\u00eb simbol jo vet\u00ebm i fes\u00eb Islame por edhe simbol i qytetit ton\u00eb do t\u00eb rind\u00ebrtohet xhamia me ndihm\u00ebn e Perendis\u00eb, por edhe me ndihm\u00ebn e t\u00eb gjith\u00eb atyre t\u00eb cil\u00ebve Perendia u ka dh\u00ebn\u00eb mend dhe zem\u00ebr q\u00eb jo vet\u00ebm me pasuri materiale, por edhe me guxim t\u00eb japin kontributin e vet p\u00ebr nd\u00ebrtimin e xhamis\u00eb s\u00eb Ran\u00ebs. K\u00ebtu duhet t\u00eb p\u00ebrmendet edhe K\u00ebshilli i BI-s\u00eb q\u00eb tash nj\u00eb koh\u00eb t\u00eb gjat\u00eb \u00ebsht\u00eb duke punuar p\u00ebr kthimin e pron\u00ebs s\u00eb xhamis\u00eb.M\u00eb n\u00eb fund po plot\u00ebsohet nj\u00eb \u00ebnd\u00ebrr, nj\u00eb \u00ebnd\u00ebrr t\u00eb cil\u00ebn nuk e \u00ebnd\u00ebrroj vet\u00ebm un\u00eb, por edhe shum\u00eb nga qytetar\u00ebt tan\u00eb. Shum\u00eb nga ata, nd\u00ebrmjet t\u00eb cil\u00ebve ende ka njer\u00ebz t\u00eb cil\u00ebve edhe u kujtohet Xhamia e Ran\u00ebs, po shprehin k\u00ebnaq\u00ebsin, sepse s\u00eb shpejti do t\u00eb vendosen themelet. P\u00ebrs\u00ebri pra n\u00eb t\u00eb nj\u00ebjtin vend, n\u00eb vendin q\u00eb dikur ka qen\u00eb simbol jo vet\u00ebm i fes\u00eb Islame por edhe simbol i qytetit ton\u00eb do t\u00eb rind\u00ebrtohet xhamia me ndihm\u00ebn e Perendis\u00eb, por edhe me ndihm\u00ebn e t\u00eb gjith\u00eb atyre t\u00eb cil\u00ebve Perendia u ka dh\u00ebn\u00eb mend dhe zem\u00ebr q\u00eb jo vet\u00ebm me pasuri materiale, por edhe me guxim t\u00eb japin kontributin e vet p\u00ebr nd\u00ebrtimin e xhamis\u00eb s\u00eb Ran\u00ebs.\"\"<\/a>
\nK\u00ebtu duhet t\u00eb p\u00ebrmendet edhe K\u00ebshilli i BI-s\u00eb q\u00eb tash nj\u00eb koh\u00eb t\u00eb gjat\u00eb \u00ebsht\u00eb duke punuar p\u00ebr kthimin e pron\u00ebs s\u00eb xhamis\u00eb. Puna e tyre pa dyshim \u00ebsht\u00eb nisma kryesore p\u00ebr nd\u00ebrtimin e xhamis\u00eb dhe populli e fal\u00ebnderon nga zemra. S\u00eb shpejti pra do t\u00eb ngritet p\u00ebrs\u00ebri minarja e lart\u00eb e xhamis\u00eb mbi Ran\u00eb si nj\u00eb simbol i fes\u00eb son\u00eb, ku qart\u00eb shihet se asnj\u00eb pushtet nuk mund t\u00eb ndal\u00eb pro\u00e7eset dhe vendimet t\u00eb cilat i cakton Ai i cili \u00ebsht\u00eb mbi gjith\u00e7ka. Kan\u00eb kaluar vet\u00ebm 77 vite prej at\u00ebher\u00eb kur me vendimin e nj\u00eb pushteti dhe disa njer\u00ebzv\u00eb tan\u00eb, t\u00eb cil\u00ebt, pavar\u00ebsisht nga rrethanat, nuk \u00ebsht\u00eb dashur ta n\u00ebnshkruajn\u00eb vendimin, \u00ebsht\u00eb rr\u00ebzuar xhamia.
\n\"\"<\/a> Nga kjo distanc\u00eb e gjat\u00eb kohore \u00ebsht\u00eb v\u00ebshtir\u00eb t\u00eb gjykosh, por un\u00eb shpreh mendimin tim personal, se pavar\u00ebsisht nga rrethanat politiko-shoq\u00ebrore, njer\u00ebzit tan\u00eb nuk \u00ebsht\u00eb dashur ta n\u00ebnshkruajn\u00eb nj\u00eb akt t\u00eb atill\u00eb, pra vendimin q\u00eb t\u00eb rr\u00ebzohet xhamia.
\nEdhe m\u00eb von\u00eb shteti komunist ka sjellur vendime t\u00eb tmerrshme p\u00ebr rr\u00ebzimin e xhamis\u00eb s\u00eb Meras\u00eb, si edhe transformimin e xhamis\u00eb s\u00eb Kalas\u00eb n\u00eb muze apo depo, sepse n\u00eb at\u00eb gjendje m\u00eb duket se \u00ebsht\u00eb ende edhe sot. Dua t\u00eb theksoj me plot pergjegj\u00ebsi se gjithmon\u00eb “kontributin” m\u00eb t\u00eb madh e kan\u00eb dh\u00ebn\u00eb njer\u00ebzit tan\u00eb.
\nM\u00eb n\u00eb fund, nj\u00eb pjes\u00eb e truallit t\u00eb xhamis\u00eb s\u00eb Ran\u00ebs i \u00ebsht\u00eb shitur apo dhuruar pronar\u00ebve q\u00eb sot nd\u00ebrtojn\u00eb prapa xhamis\u00eb, ku kurr\u00eb nuk ka pasur objekt tjet\u00ebr p\u00ebrve\u00e7 objekteve p\u00ebrcjell\u00ebse t\u00eb xhamis\u00eb.
\nObjekti i quajtur ,,Tri Ribara” \u00ebsht\u00eb nd\u00ebrtuar pas rr\u00ebzimit t\u00eb xhamis\u00eb m\u00eb 1936 pas xhamis\u00eb ku n\u00eb fotografit\u00eb e shumta shihet se aty ka qen\u00eb hap\u00ebsir\u00eb e zbraz\u00ebt deri te rruga q\u00eb t\u00eb \u00e7on p\u00ebr n\u00eb Pinjesh, pra n\u00eb oborrin e xhamis\u00eb. Pushteti i asaj kohe ia jep nj\u00eb familjeje private malazeze, kurse ata ia shesin Hotelieris\u00eb s\u00eb Ulqinit dhe m\u00eb gjat\u00eb k\u00ebt\u00eb objekt e blejn\u00eb pronar\u00ebt t\u00eb cil\u00ebt sot po nd\u00ebrtojn\u00eb aty, por prap me “kontributin” e pushtetit modern.\"\"<\/a>Kjo \u00ebsht\u00eb nj\u00eb histori e shkurt\u00ebr e pron\u00ebs, por, edhe njer\u00ebzve tan\u00eb t\u00eb cil\u00ebt pa dyshim gjithmon\u00eb kan\u00eb pasur “dashuri” t\u00eb madhe ndaj pushtetit dhe asaj se \u00e7ka ka sjellur politika apo pushteti. Edhe sot, ata q\u00eb jan\u00eb n\u00eb politik\u00eb apo n\u00eb pushtet e ndjejn\u00eb veten m\u00eb mir\u00eb, si\u00e7 thot\u00eb fjala popullore “ke shteti, ke mreti”. K\u00ebshtu pra, pas nj\u00eb kohe t\u00eb gjat\u00eb p\u00ebrs\u00ebri po nd\u00ebrtohet xhamia e Ran\u00ebs apo Detar\u00ebve si\u00e7 e ka quajtur populli shpesh. E Ran\u00ebs, sepse ka qen\u00eb n\u00eb Ran\u00eb, kurse e Detar\u00ebve sepse aty gjithmon\u00eb jan\u00eb falur detar\u00ebt Ulqinak\u00eb para se kan\u00eb shkuar n\u00eb lundrime n\u00eb det, p\u00ebr t`ia sjellur buk\u00ebn e goj\u00ebs familjeve t\u00eb tyre, “buk\u00eb e gjak” ka th\u00ebn\u00eb populli gjithmon\u00eb.Nj\u00eb filozof dhe shkrimtar i madh gjerman, i cili para se ka vdekur ka th\u00ebn\u00eb “me siguri ne t\u00eb gjith\u00eb kemi lindur si mysliman\u00eb” shpesh e ka p\u00ebrs\u00ebritur nj\u00eb fjali s\u00eb cil\u00ebs edhe un\u00eb si germanist i p\u00ebrmbahem shpesh, se “kurr\u00eb nuk \u00ebsht\u00eb e tep\u00ebrt t\u00eb p\u00ebrs\u00ebriten disa gj\u00ebra.” Xhamia e Ran\u00ebs \u00ebsht\u00eb nj\u00eb nd\u00ebr xhamit\u00eb m\u00eb t\u00eb vjet\u00ebra n\u00eb Ballkan dhe \u00ebsht\u00eb nd\u00ebrtuar n\u00eb sh. 14 nga Maur\u00ebt, shum\u00eb para se kan\u00eb ardhur Osman\u00ebt k\u00ebtu.
\n\"\"<\/a>K\u00ebt\u00eb e kam shkruar edhe m\u00eb par\u00eb n\u00eb tekste t\u00eb botuara n\u00eb librin tim “Kalaja, legjend\u00eb dhe art”, dhe p\u00ebr k\u00ebt\u00eb shkak e p\u00ebrs\u00ebris. Un\u00eb si individ, n\u00eb m\u00ebnyr\u00eb modeste, me shkrimet q\u00eb i dedikohen xhamis\u00eb s\u00eb Ran\u00ebs, kam dh\u00ebn\u00eb kontributin tim p\u00ebr rind\u00ebrtimin e saj dhe jam, pa dyshim, nj\u00eb nd\u00ebr iniciator\u00ebt e par\u00eb t\u00eb k\u00ebsaj ideje q\u00eb tashm\u00eb po realizohet. Gjithashtu, dua t\u00eb theksoj se ne edhe si familje jemi t\u00eb lidhur me xhamin\u00eb e Ran\u00ebs, sepse nj\u00eb nd\u00ebr imam\u00ebt m\u00eb t\u00eb famsh\u00ebm t\u00eb k\u00ebsaj xhamie ka qen\u00eb edhe gjyshi im, mulla Ismail Karamanaga. Dhe pastaj, xhamia me minaren e lart\u00eb mbi 25 metra, n\u00eb t\u00eb cil\u00ebn shpesh \u00ebsht\u00eb vendosur fanari p\u00ebr t`i treguar detar\u00ebve vendin e tyre, ka qen\u00eb jo vet\u00ebm simbol i fes\u00eb son\u00eb Islame, por edhe simboli i qytetit t\u00eb Ulqinit, udh\u00ebrr\u00ebfim p\u00ebr t\u00eb gjitha anijet t\u00eb cilat lundronin k\u00ebtyre brigjeve dhe lidhnin popujt p\u00ebrmes rrug\u00ebve detare. Dhe p\u00ebr t\u00eb \u00ebsht\u00eb edhe k\u00ebnaq\u00ebsia jon\u00eb e madhe se m\u00eb n\u00eb fund po realizohet ideja e rind\u00ebrtimit t\u00eb xhamis\u00eb ton\u00eb. Nj\u00eb padrejt\u00ebsi, nj\u00eb krim i asaj kohe i nj\u00eb pushteti jopopullor, e johuman, me vendime t\u00eb tilla, na kan\u00eb larguar shpesh her\u00eb nga bota e civilizuar.\"\"<\/a>
\nGj\u00ebra t\u00eb tilla kan\u00eb mundur te ndodhin vet\u00ebm n\u00eb Ballkan, tek ne. \u00cbsht\u00eb mir\u00eb q\u00eb me n\u00eb fund edhe nj\u00eb pushtet i k\u00ebtij qyteti, me kryetarin z. Hajdinag\u00ebn, t\u00eb p\u00ebrmendet n\u00eb m\u00ebnyr\u00eb pozitive, sepse kan\u00eb dh\u00ebn\u00eb lejen dhe kontributin p\u00ebr nd\u00ebrtimin e xhamis\u00eb s\u00eb Ran\u00ebs apo Detar\u00ebve. Dua t`i p\u00ebrmend dhe t`i fal\u00ebnderoj.
\nP\u00ebr ata skeptik\u00ebt t\u00eb cil\u00ebt fen\u00eb e kuptojn\u00eb ndryshe dhe t\u00eb cil\u00ebve u pengon nd\u00ebrtimi i xhamis\u00eb, nuk kam koment, sepse \u00ebsht\u00eb e tep\u00ebrt t\u00eb komentohen gj\u00ebra dhe mendime iracionale. Por i sygjeroj q\u00eb t\u00eb mos shqet\u00ebsohen, sepse bota e civilizuar p\u00ebrkrah dhe mb\u00ebshtet ide t\u00eb sh\u00ebndosha si\u00e7 \u00ebsht\u00eb rind\u00ebrtimi i xhamis\u00eb s\u00eb Ran\u00ebs. Feja \u00ebsht\u00eb mbi gjith\u00e7ka, dhe ajo kurr\u00eb nuk mund t\u00eb pengoj\u00eb ask\u00ebnd n\u00eb qoft\u00eb se interpretohet ashtu si\u00e7 ka urdh\u00ebruar Per\u00ebndia. Secili nga ne si individ, pavar\u00ebsisht se cilit komb apo konfesion i takon, e ka vendin e vet n\u00eb k\u00ebt\u00eb hap\u00ebsir\u00eb kaq t\u00eb bukur. Plazhi dhe mysafir\u00ebt e tij i kan\u00eb “pun\u00ebt e veta, por edhe xhamia ka pun\u00ebt e veta” thot\u00eb populli, k\u00ebshtu q\u00eb njeriu si individ, ka gjithmon\u00eb zgjedhjen e lir\u00eb. K\u00ebto dy ambiente kan\u00eb sfera t\u00eb ndryshme, dhe p\u00ebr te skeptik\u00ebt mund\u00eb t\u00eb jen\u00eb t\u00eb qet\u00eb, p\u00ebrkundrazi xhamia do t\u00eb jet\u00eb nj\u00eb bukuri p\u00ebr syrin edhe t\u00eb atyre t\u00eb cil\u00ebt fen\u00eb e kuptojn\u00eb ndryshe.
\n\"\"<\/a> Ambienti i xhamis\u00eb duhet t`i adaptohet bukuris\u00eb magjike t\u00eb Ran\u00ebs son\u00eb, dhe p\u00ebr t\u00eb \u00ebsht\u00eb e nevojshme t\u00eb nd\u00ebrtohet nj\u00eb fontan\u00eb n\u00eb vend t\u00eb atyre koskave t\u00eb “famshme” q\u00eb nj\u00eb koh\u00eb t\u00eb gjat\u00eb e kan\u00eb shnd\u00ebrruar Ran\u00ebn ton\u00eb, p\u00ebr interesa private, n\u00eb nj\u00eb teqe. Nj\u00eb pamje e papar\u00eb n\u00eb bregun e Malit t\u00eb Zi e mos t\u00eb them n\u00eb Mesdhe. Kam d\u00ebgjuar p\u00ebr iniciativ\u00ebn e pushtetit vendor p\u00ebr dislokimin e k\u00ebtyre kiosqeve nga Rana. Un\u00eb e p\u00ebrkrah k\u00ebt\u00eb ide, sepse k\u00ebto kiosqe me lejen e Komun\u00ebs apo T\u00eb mir\u00ebs detare, Ran\u00ebs ja kan\u00eb marr\u00eb shpirtin, gjelbrimin, parqet, dhe t\u00eb gjith\u00eb bukurin\u00eb t\u00eb cil\u00ebn e ka pasur m\u00eb par\u00eb. Dhe p\u00ebr k\u00ebt\u00eb un\u00eb nuk jam p\u00ebr dislokimin e tyre, mendoj se ato duhet t\u00eb p\u00ebrcillen n\u00eb histori, q\u00eb t\u00eb mos i shohim m\u00eb kurr\u00eb. Duhet t\u00eb zgjidhet m\u00ebnyra tjet\u00ebr p\u00ebr nj\u00eb ofert\u00eb m\u00eb t\u00eb mir\u00eb dhe m\u00eb kualitative. Nj\u00eb fontan\u00eb apo nj\u00eb “shad\u00ebrvan” n\u00eb vend t\u00eb kiosqeve para xhamis\u00eb, pa dyshim do t`ia kthejn\u00eb Ran\u00ebs bukurin\u00eb e saj, edhe kjo do t\u00eb ishte nj\u00eb ofert\u00eb m\u00eb e mir\u00eb p\u00ebr turizmin ton\u00eb, t\u00eb l\u00ebn\u00eb kaq shum\u00eb pas dore. N\u00eb p\u00ebrgjith\u00ebsi, ne t\u00eb gjith\u00eb duhet t\u00eb mundohemi q\u00eb t\u00eb punojm\u00eb n\u00eb ngritjen e ofert\u00ebs son\u00eb turistike n\u00eb nj\u00eb nivel m\u00eb t\u00eb lart\u00eb se deri tani.\"inagurimi<\/a>
\nDuhet t\u00eb luftojm\u00eb me kualitet dhe me \u00e7mime m\u00eb t\u00eb larta p\u00ebr nj\u00eb turiz\u00ebm kualitativ, e jo kuantitativ, si\u00e7 e kemi tash. Shum\u00eb kate q\u00eb po nd\u00ebrtohet p\u00ebr \u00e7do dit\u00eb, nuk japin shpres\u00eb p\u00ebr nj\u00eb turiz\u00ebm m\u00eb t\u00eb lart\u00eb, p\u00ebrkundrazi. Pushteti vendor duhet t\u00eb frenoj\u00eb k\u00ebt\u00eb nd\u00ebrtim t\u00eb eg\u00ebr t\u00eb papar\u00eb n\u00eb bot\u00ebn e civilizuar. Nj\u00eb qytet me resurse natyrore t\u00eb cil\u00ebt i ka dhunti prej Per\u00ebndis\u00eb, nj\u00eb qytet i cili deri te vitet e 90-ta t\u00eb sh. t\u00eb kaluar ka dh\u00ebn\u00eb kontribut n\u00eb buxhetin e Malit t\u00eb Zi mbi 40 p\u00ebqind nga i gjith\u00eb turizmi n\u00eb p\u00ebrgjith\u00ebsi, sot ka r\u00ebn\u00eb n\u00eb nj\u00eb nivel t\u00eb mjeruesh\u00ebm prej 10 p\u00ebrqind. Natyrisht, k\u00ebt\u00eb e b\u00ebn edhe pushteti i Malit t\u00eb Zi, duke na l\u00ebn\u00eb anash dhe duke na trajtuar ndryshe, e jo si Budv\u00ebn p.sh., t\u00eb mos e p\u00ebrdor\u00eb ndonj\u00eb fjal\u00eb m\u00eb t\u00eb r\u00ebnd\u00eb, por, duhet haptas t\u00eb thohet se nj\u00eb kontribut t\u00eb madh e japin edhe qytetar\u00ebt tan\u00eb, duke vepruar e duke mos i respektuar regullat e disiplin\u00ebn n\u00eb turiz\u00ebm.
\n\"\"<\/a>Dhe p\u00ebr te jam i mendimit se shteti dhe pushteti vendor duhet t\u00eb nd\u00ebrhyjn\u00eb me mjete ligjore dhe t\u00eb vendosin regull dhe disiplin\u00eb. Duhet t\u00eb frenohen shum\u00eb gj\u00ebra t\u00eb cilat e kan\u00eb sjellur turizmin ton\u00eb n\u00eb k\u00ebt\u00eb nivel. Organet kompetente kan\u00eb mjete dhe mund\u00ebsi q\u00eb t\u00eb merren seriozisht me probleme t\u00eb tilla, sepse kjo tashm\u00eb ka kaluar n\u00eb anarki. Tregu i lir\u00eb po, por me disiplin\u00eb, me ligj i cili duhet t\u00eb respektohet. Nj\u00eb disiplin\u00eb edhe n\u00eb ofert\u00ebn turistike t\u00eb cil\u00ebn duhet si bart\u00ebs ta p\u00ebrgatis pushteti vendor, por edhe me ndihm\u00ebn e organizatave turistike t\u00eb ndryshme t\u00eb cilat veprojn\u00eb n\u00eb qytetin ton\u00eb. Duhet t\u00eb ket\u00eb kontroll dhe sanksionime p\u00ebr shkeljen e regullave t\u00eb cilat sundojn\u00eb n\u00eb turiz\u00ebm sepse “thupra ka dal\u00eb prej Xhehnetit”, thot\u00eb populli yn\u00eb. Duhet t\u00eb vendosen \u00e7mimet ashtu si\u00e7 \u00ebsht\u00eb n\u00eb t\u00ebr\u00eb bregun e Malit t\u00eb Zi. Pse ta n\u00ebn\u00e7mojm\u00eb ne qytetin ton\u00eb, t`i japim shtret\u00ebrit p\u00ebr 5 euro… Ne nuk duhet t\u00eb punojm\u00eb p\u00ebr turiz\u00ebm social, ne duhet t\u00eb luftojm\u00eb p\u00ebr nj\u00eb turiz\u00ebm t\u00eb lart\u00eb t\u00eb cilin e kemi pas deri te vitet t\u00eb 90-ta. Un\u00eb jam d\u00ebshmitar, sepse kam punuar n\u00eb turizmin e lart\u00eb, dhe pa dyshim ky qytet e meriton kthimin e atij turizmi dhe shk\u00eblqimin t\u00eb cilin e ka patur dikur, si qyteti kryesor i turizmit t\u00eb Malit t\u00eb Zi. T\u00eb gjith\u00eb ne si individ\u00eb dhe si shoq\u00ebri duhet ta japim kontributin ton\u00eb. Me n\u00eb fund edhe organizata turistike e themeluar n\u00eb fund t\u00eb vitit t\u00eb kaluar duhet t\u00eb vihet n\u00eb funksion. Q\u00eb nga fillimi kam qen\u00eb skeptik p\u00ebr funksionimin e saj, duke patur parasysh se cila parti politike do t\u00eb ket\u00eb t\u00eb drejt\u00ebn p\u00ebr ta dh\u00ebn\u00eb kryetarin apo drejtorin e saj. Duhet t\u00eb vendosen kuadro t\u00eb cil\u00ebt e njohin turizmin, m\u00eb n\u00eb fund i sygjeroj nj\u00eb her\u00eb q\u00eb ta l\u00ebn\u00eb politik\u00ebn anash e t\u00eb shikojn\u00eb politik\u00ebn e turizmit. Ne shpresojm\u00eb se p\u00ebr k\u00ebt\u00eb \u00e7eshtje pushteti vendor do t\u00eb veproj\u00eb ashtu si\u00e7 duhet.\"\"<\/a>
\nDhe m\u00eb n\u00eb fund t`i kthehem prap edhe nj\u00eb her\u00eb xhamis\u00eb s\u00eb Ran\u00ebs apo xhamis\u00eb s\u00eb Detar\u00ebve. Kam shpres\u00ebn se xhamia s\u00eb shpejti do t\u00eb shk\u00eblqej\u00eb me plot bukurin\u00eb e saj mbi Ran\u00eb, n\u00ebn Kalan\u00eb ton\u00eb shekullore. Minarja e saj, k\u00ebsaj radhe pa fanar, por me ndri\u00e7im modern do t\u00eb shihet larg nga deti si dikur ai fanari me vajguri. N\u00eb p\u00ebrgjith\u00ebsi s\u00eb bashku me ambientin e Kalas\u00eb son\u00eb, me Ran\u00eb, at\u00eb ambient t\u00eb famsh\u00ebm, ajo do t\u00eb jet\u00eb nj\u00eb pasuri me e madhe p\u00ebr t\u00ebr\u00eb qytetin ton\u00eb dhe pa dyshim do ta ngris\u00eb ofert\u00ebn ton\u00eb turistike n\u00eb nj\u00eb nivel shum\u00eb m\u00eb t\u00eb lart\u00eb se deri tani.
\n Ismet Karamanaga
\nKOHA JAVORE<\/strong><\/p>\n\n","protected":false},"excerpt":{"rendered":"

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