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M\u00eb dat\u00eb 22 maj 2009, n\u00eb Ulqin u b\u00eb promovimi i librit \u201cShasi i lasht\u00eb, monument i kultur\u00ebs\u201d, nj\u00eb lib\u00ebr me kumtesa t\u00eb studiuesve t\u00eb njohur nga arkeologjia shqiptare e ajo malazeze. Ishte ky nj\u00eb promovim sa i r\u00ebnd\u00ebsish\u00ebm aq edhe kuptimplot\u00eb p\u00ebr vet koh\u00ebn n\u00eb t\u00eb cil\u00ebn u publikua. Nj\u00eb auditor i p\u00ebrb\u00ebr\u00eb nga intelektual\u00eb t\u00eb shquar t\u00eb komunitetit shqiptar, n\u00eb sall\u00ebn e hotelit \u201cMediteran\u201d pat\u00ebn rastin t\u00eb d\u00ebgjojn\u00eb fjal\u00ebt e th\u00ebna p\u00ebr r\u00ebnd\u00ebsin\u00eb e k\u00ebtij libri si nj\u00eb nga veprat m\u00eb t\u00eb mira deri m\u00eb sot, q\u00eb ka t\u00eb b\u00ebj\u00eb me qytetin e humbur t\u00eb Shasit, ku me nj\u00eb pun\u00eb serioze p\u00ebrmblidhen kumtesat e studiuesve shqiptar\u00eb e malazez\u00eb. Organizimi i promovimit v\u00ebrtet\u00eb ishte n\u00eb nivel, me nj\u00eb num\u00ebr t\u00eb shumt\u00eb t\u00eb atyre q\u00eb me dekada prit\u00ebn t\u00eb zbardhet e v\u00ebrteta p\u00ebr qytetin e vjet\u00ebr t\u00eb Shasit, t\u00eb hiqen dilemat rreth v\u00ebrtet\u00ebsis\u00eb s\u00eb lasht\u00eb t\u00eb k\u00ebtij qyteti. K\u00ebtu nuk b\u00ebhet fjal\u00eb tashm\u00eb p\u00ebr t\u00eb dh\u00ebnat historike, sepse ato diheshin edhe m\u00eb her\u00ebt, ajo p\u00ebr t\u00eb cil\u00ebn ishin kurreshtar\u00eb t\u00eb pranishmit, po edhe jasht\u00eb k\u00ebtij evenimenti \u00ebsht\u00eb qasja studimore rreth p\u00ebrkat\u00ebsis\u00eb s\u00eb kishave t\u00eb nd\u00ebrtuara n\u00eb at\u00eb lokalitet. Nga kumtesat e Sesionit shkencor, mbajtur n\u00eb Ulqin, m\u00eb 16-17 maj t\u00eb vitit 2008, kuptohet qart\u00eb se Shasi ishte lokalitet i njohur historik dhe se kishte nj\u00eb kultur\u00eb relativisht t\u00eb zhvlluar. Fatkeq\u00ebsisht vler\u00ebsimi i trash\u00ebgimive kulturore n\u00eb k\u00ebt\u00eb lokalitet u \u00ebsht\u00eb n\u00ebnshtruar vler\u00ebsimeve hegjemoniste t\u00eb nj\u00eb etnie gj\u00eb q\u00eb e v\u00ebshtir\u00ebsoi akoma m\u00eb shum\u00eb pun\u00ebn e studiuesve shkencor\u00eb p\u00ebr t\u00eb dh\u00ebn\u00eb nj\u00eb vler\u00ebsim m\u00eb t\u00eb sakt\u00eb rreth k\u00ebtij problemi.Tani p\u00ebrmes kumtesave kuptohet qart\u00eb se Shasi paraqet nj\u00eb r\u00ebnd\u00ebsi t\u00eb vecant\u00eb p\u00ebr shkall\u00ebn e p\u00ebrhapjes s\u00eb kultur\u00ebs ilire q\u00eb p\u00ebrkon me kultur\u00ebn iliro-arb\u00ebrore t\u00eb Komanit.\nPara se t\u00eb kalohej n\u00eb promovimin e k\u00ebtij libri, ajo q\u00eb bie n\u00eb sy ishte struktura e pjes\u00ebmarr\u00ebsve ku individ\u00eb t\u00eb k\u00ebtij takimi me fakultete t\u00eb profesioneve t\u00eb ndryshme prit\u00ebn me padurim t\u00eb shohin librin q\u00eb sapo promovohej, megjith\u00ebse mungonin persona
\nq\u00eb jemi m\u00ebsuar t\u2019i shohim p\u00ebrher\u00eb kur b\u00ebhen promovime, gj\u00eb q\u00eb mosprezenca e tyre demonstroi injoranc\u00ebn si nj\u00eb defekt tonin q\u00eb na p\u00ebrcjell\u00eb n\u00eb raste t\u00eb tilla. Sikur e theksova m\u00eb lart\u00eb ishin shum\u00eb t\u00eb pranish\u00ebm, kurreshtar\u00eb p\u00ebr t\u00eb par\u00eb e d\u00ebgjuar p\u00ebr her\u00eb t\u00eb par\u00eb nj\u00eb histori t\u00eb nj\u00eb qyteti t\u00eb humbur si\u00e7 ishte Shasi. Aty t\u00eb pranish\u00ebm ishin edhe nga trevat tjera shqiptare, gj\u00eb q\u00eb na g\u00ebzon pa mas\u00eb n\u00eb raste t\u00eb tilla, individ\u00eb t\u00eb fushave t\u00eb ndryshme p\u00ebr t\u00eb d\u00ebgjuar fjal\u00ebt e prof. Shaban Sinani, e t\u00eb z\u00ebvend\u00ebskryetarit t\u00eb Kuvendit t\u00eb Shqip\u00ebris\u00eb, arkeologut, Neritan Ceka.
\nM\u00eb ka impresionuar besimi i patundur dhe dashuria ndaj profesionit q\u00eb ka profesori Shaban Sinani e arkeologu i madh shqiptar Neritan Ceka. Ky lib\u00ebr \u00ebsht\u00eb i p\u00ebrjetuar ngase autor\u00ebt kan\u00eb qen\u00eb t\u00eb trevave t\u00eb ndryshme, nga Mali i Zi, Shqip\u00ebria e Kosova dhe ata me idet\u00eb e tyre kan\u00eb thyer kufijt\u00eb q\u00eb deri dje ishin infraktor\u00eb t\u00eb monizmit, dhe pas sa vitesh arrit\u00ebn t\u00eb hapin rrug\u00eb t\u00eb reja bashk\u00ebpunimi n\u00eb fush\u00ebn e shkenc\u00ebs arkeologjike.
\nIshte nj\u00eb emocion i bukur q\u00eb m\u00eb n\u00eb fund promovohet nj\u00eb lib\u00ebr i karaktert t\u00eb till\u00eb, nj\u00eb lib\u00ebr q\u00eb i jep komunitetit t\u00eb k\u00ebtush\u00ebm, po edhe m\u00eb gj\u00ebr\u00eb, nj\u00eb mision q\u00eb d\u00ebshmon se mund t\u00eb komunikohet edhe me t\u00eb tjer\u00ebt pa pasur paragjykime, p\u00ebr t\u00eb nderuar banor\u00ebt e An\u00ebs s\u00eb Malit. Po aq m\u00eb ka impresiouar fakti q\u00eb p\u00ebr t\u00eb njohur p\u00ebr s\u00eb af\u00ebrmi dhe p\u00ebr t\u00eb nderuar An\u00ebn e Malit e sidomos Shasin, erdh\u00ebn nga kjo provinc\u00eb nj\u00eb num\u00ebr i shumt\u00eb i intelektual\u00ebve anamalas, gj\u00eb q\u00eb d\u00ebshmon se me t\u00eb v\u00ebrtet\u00eb jemi t\u00eb pavdeksh\u00ebm, se aty ka nj\u00eb drit\u00eb p\u00ebrreth tij, ka veti t\u00eb qendres\u00ebs me bujari e shpirtmir\u00ebsi. P\u00ebr k\u00ebt\u00eb ia vlen\u00eb t\u00eb punohet…
\nN\u00eb baz\u00eb t\u00eb k\u00ebsaj merret vesh se Ana e Malit \u00ebsht\u00eb nj\u00eb vend i vog\u00ebl, por me zem\u00ebr t\u00eb madhe. Kjo tashm\u00eb mund t\u00eb lexohet edhe n\u00eb kumtesat e atyre q\u00eb kontribuan n\u00eb zbardhjen e fakteve p\u00ebr qytetin e lasht\u00eb t\u00eb Shasit. Kjo d\u00ebshmon se arti dhe kultura nuk kan\u00eb kufij, p\u00ebr \u00e7ka u thyen muret nd\u00ebrkufitar\u00eb n\u00eb mes dy shteteve. Banor\u00ebt e k\u00ebtyre an\u00ebve vuajt\u00ebn mjaft vitet e monizmit dhe t\u00eb mbylljes s\u00eb kulturave, k\u00ebshtu q\u00eb kjo hapje ndikoi n\u00eb t\u00eb mir\u00eb p\u00ebr zbulimin e t\u00eb v\u00ebrtet\u00ebs rreth trash\u00ebgimis\u00eb kulturore t\u00eb Shasit. Kjo edhe p\u00ebr nj\u00eb fakt tjet\u00ebr se aty pati hulumtime t\u00eb nj\u00ebanshme gj\u00eb q\u00eb shum\u00ebkush donte t\u00eb besonte n\u00eb idet\u00eb e atyre q\u00eb hulumtuan, po edhe nga fakti se mungoi pala tjet\u00ebr ku p\u00ebr shum\u00eb vite k\u00ebto hulumtime mbet\u00ebn jasht\u00eb v\u00ebmendjes s\u00eb opinionit.
\nNa duhet t\u00eb pranojm\u00eb se edhe ne vet\u00eb nuk kemi qen\u00eb t\u00eb p\u00ebrgatitur sa duhet p\u00ebr t\u00eb prezantuar me m\u00eb kompetenc\u00eb vlerat e mir\u00ebfillta kulturore, pavar\u00ebsisht kujt i takojn\u00eb. P\u00ebr k\u00ebt\u00eb, fajtor\u00eb jemi vet\u00eb ne sepse subjektet tona politike tash e nj\u00ebzet vjet mbajn\u00eb pushtetin vendor, por askush deri m\u00eb sot nuk \u00ebsht\u00eb kujtuar t\u00eb jap\u00eb urdh\u00ebr p\u00ebr t\u2019u hapur e ekspozuar reliktet e gjetura n\u00eb Kishat e Shasit. Edhe pse qytet i humbur, Shasi mban emrin m\u00eb t\u00eb bukur t\u00eb t\u00eb folurit shqip. Me nj\u00eb relief t\u00eb k\u00ebndsh\u00ebm ai sot \u00ebsht\u00eb tem\u00eb e diskutimeve n\u00eb shum\u00eb takime shkencore arkeologjike p\u00ebr t\u00eb hedhur drit\u00eb mbi lasht\u00ebsin\u00eb e tij.
\nM\u00eb pas n\u00eb munges\u00eb t\u00eb autor\u00ebs Monika Stafa u promovua edhe dokumentari mbi qytetin e lasht\u00eb t\u00eb Shasit, e cila me shum\u00eb seriozitet dhe p\u00ebrpik\u00ebri (vec termave sllave) ndihmoi n\u00eb p\u00ebrshkrimin historik t\u00eb k\u00ebtij lokaliteti.
\nN\u00eb p\u00ebrfundim t\u00eb sh\u00ebnimit t\u00eb fest\u00ebs tashm\u00eb tradicionale \u201cPranvera n\u00eb An\u00eb t\u00eb Malit\u201d organizuar nga datat, 22-24 maj, lirisht mund t\u00eb thuhet se ky manifestim ishte i suksessh\u00ebm me cka organizator\u00ebt fal\u00ebnderuan nga zemra t\u00eb gjith\u00eb ata q\u00eb kontribuan si n\u00eb dh\u00ebnien e ndihmave ashtu edhe me pjesmarrjen masive. Po e p\u00ebrfundoj me nj\u00eb mendim timin: duke e cil\u00ebsuar t\u00eb suksessh\u00ebm k\u00ebt\u00eb takim m\u00eb vjen keq q\u00eb k\u00ebtu nuk pati m\u00eb shum\u00eb p\u00ebrfaq\u00ebsues t\u00eb trevave t\u00eb tjera shqiptare, sepse kjo \u00ebsht\u00eb ajo q\u00eb ka ndar\u00eb kultur\u00ebn ton\u00eb, dhe k\u00ebtu nuk kemi \u00e7ka t\u00eb fshehim, bashkimi yn\u00eb do t`i paraprinte bashkimit t\u00eb kulturave tjera n\u00eb nj\u00eb hap\u00ebsir\u00eb m\u00eb t\u00eb gj\u00ebr\u00eb.<\/p>\n