{"id":24670,"date":"2009-08-17T18:09:47","date_gmt":"2009-08-17T16:09:47","guid":{"rendered":"http:\/\/www.visit-ulcinj.com\/blog\/?p=24670"},"modified":"2009-08-17T18:16:44","modified_gmt":"2009-08-17T16:16:44","slug":"vepra-%e2%80%9cmimesis%e2%80%9d-e-andrej-nikolaidis-%e2%80%93-nje-roman-rock%e2%80%99n%e2%80%99roll","status":"publish","type":"post","link":"https:\/\/www.visit-ulcinj.com\/blog\/2009\/08\/17\/vepra-%e2%80%9cmimesis%e2%80%9d-e-andrej-nikolaidis-%e2%80%93-nje-roman-rock%e2%80%99n%e2%80%99roll\/","title":{"rendered":"Vepra \u201cMimesis\u201d e Andrej Nikolaidis \u2013 nj\u00eb roman rock\u2019n\u2019roll"},"content":{"rendered":"

\"Vepra<\/a>Vepra \u201cMimesis\u201d e Andrej Nikolaidis, edhe pse e shkruar n\u00eb gjinin\u00eb e romanit, imiton form\u00ebn e albumeve muzikore, duke u ndar\u00eb n\u00eb dy pjes\u00eb (A dhe B) me nga pes\u00eb \u201ck\u00ebng\u00eb\u201d p\u00ebr absurdin ballkanik. Secili kapitull em\u00ebrtohet me tituj nga hitet e muzik\u00ebs rock, p\u00ebrmbajtja e romanit \u00ebsht\u00eb e mbushur me elemente t\u00eb rockut (seks, drog\u00eb, muzik\u00eb) dhe gjithandej n\u00eb roman artikulohet nj\u00eb rock \u2013 revolt\u00eb ndaj realitetit ballkanik<\/p>\n

Ag Apolloni<\/strong><\/p>\n

Andrej Nikollaidis (1974, Sarajev\u00eb) \u00ebsht\u00eb shkrimtar dhe gazetar me vendbanim n\u00eb Ulqin. Si shkrimtar ka shkruar librat dhe tregime \u201cShqyrtime mbi indiferenc\u00ebn\u201d dhe \u201cKatedralja n\u00eb Sijetll\u201d dhe romanet: \u201cPse Mira Furlan\u201d, \u201cAta\u201d, \u201cMimesis\u201d dhe \u201cBiri\u201d; nd\u00ebrsa si gazetar ka shkruar kolumne p\u00ebr disa gazeta dhe revista dhe njihet p\u00ebr polemik\u00ebn e ashp\u00ebr me regjisorin Emir Kusturica t\u00eb cilin e ka quajtur \u201cnj\u00eb nga yjet m\u00eb t\u00eb m\u00ebdhenj mediatik t\u00eb koh\u00ebs s\u00eb Millosheviqit\u201d. Si n\u00eb gazetari, ashtu edhe n\u00eb let\u00ebrsi, Andrej Nikolaidis \u00ebsht\u00eb autor q\u00eb e thot\u00eb t\u00eb v\u00ebrtet\u00ebn pa pardon. Jet\u00ebn e p\u00ebrditshme e ka tem\u00eb, prandaj vepra e tij \u00ebsht\u00eb imituese (mimesis) n\u00eb parim dhe kritikuese (krisis) n\u00eb q\u00ebndrim.<\/p>\n

REMIX<\/strong><\/p>\n

Termi \u201cmimesis\u201d \u00ebsht\u00eb esenca e filozofis\u00eb s\u00eb Platonit dhe Aristotelit. Me \"Andrej<\/a>mimesis Platoni kuptonte bot\u00ebn ton\u00eb q\u00eb \u00ebsht\u00eb imitim i bot\u00ebs ideale, nd\u00ebrsa Aristoteli, si m\u00eb praktik q\u00eb ishte, me mimesis kuptonte vet\u00ebm artin, pra artin si kopje t\u00eb jet\u00ebs. Nikolaidis e shkruan \u201cMimesisin\u201d e tij sipas parimit t\u00eb Aristotelit: duke e imituar jet\u00ebn. K\u00ebsisoj, ai krijon nj\u00eb let\u00ebrsi n\u00eb shkall\u00ebn e par\u00eb. N\u00eb an\u00ebn tjet\u00ebr, Platoni e ndan\u00eb let\u00ebrsin\u00eb (poiesis) n\u00eb rr\u00ebfim (diegesis) dhe imitim (mimesis), duke preferuar ndarjen e let\u00ebrsis\u00eb n\u00eb tri m\u00ebnyra: m\u00ebnyr\u00eb e past\u00ebr narrative, sepse n\u00eb t\u00eb fliste vet\u00ebm autori; dram\u00ebn e konsideronte m\u00ebnyr\u00eb t\u00eb past\u00ebr mimetike, sepse n\u00eb t\u00eb flisnin vet\u00ebm personazhet, nd\u00ebrsa epin e konsideronte m\u00ebnyr\u00eb mikste, sepse n\u00eb t\u00eb flisnin autori dhe personazhet. Romani, si nj\u00eb form\u00eb ku z\u00ebri i autorit (ose narratorit) alternohet me z\u00ebrin e personazheve, i p\u00ebrket m\u00ebnyr\u00ebs s\u00eb p\u00ebrzier epike, pra \u00ebsht\u00eb pasardh\u00ebs i epit. Ky alternim z\u00ebrash tashm\u00eb nuk b\u00ebhet n\u00eb vargje, por n\u00eb proz\u00eb. Megjithat\u00eb, karakteri mikst n\u00eb roman, p\u00ebrve\u00e7 alternimit t\u00eb z\u00ebrave, n\u00ebnkupton edhe p\u00ebrzierje gjinish e formash, mandje edhe mediumesh. Kjo vlen sidomos p\u00ebr romanin postmodern, \u00e7far\u00eb \u00ebsht\u00eb edhe romani \u201cMimesis\u201d t\u00eb cilin titulli e afron m\u00eb shum\u00eb me m\u00ebnyr\u00ebn mimetike, edhe pse i p\u00ebrket asaj diegjetike. Po ashtu nj\u00eb ndikim i madh n\u00eb k\u00ebt\u00eb roman vjen nga muzika, aq sa mund t\u00eb thuhet se ajo i p\u00ebrcakton konturat (form\u00ebn) dhe brendin\u00eb (p\u00ebrmbajtjen) e tij. \u201cMimesis\u201d, pra, nuk \u00ebsht\u00eb thjesht nj\u00eb m\u00ebnyr\u00eb mikste, por nj\u00eb vep\u00ebr mikste, n\u00eb kuptimin e plot\u00eb t\u00eb fjal\u00ebs. N\u00eb fakt, vet\u00eb jeta n\u00eb Ballkan \u00ebsht\u00eb mikste, k\u00ebshtu q\u00eb vepra bazohet mbi k\u00ebt\u00eb jet\u00eb, pra \u00ebsht\u00eb reproduktim i k\u00ebtij miksti. Jeta \u2013 miks, vepra \u2013 remiks (p\u00ebrzierje e p\u00ebrs\u00ebritur).<\/p>\n

ALBUM<\/strong><\/p>\n

\"\u201cMimesis\u201d<\/a>Romani \u201cMimesis\u201d (p\u00ebrkthyer edhe n\u00eb shqip nga Hajro Ulqinaku) sikur albumet ose disqet kompakte (CD), ndahet n\u00eb dy pjes\u00eb ku secila syresh ka nga pes\u00eb \u201ck\u00ebng\u00eb\u201d (kapituj). Pjesa e par\u00eb ka k\u00ebta kapituj: A1: I seea darkness (Bonnie Prince Billy), A2: In the aeroplane over the sea (Neutral Milk Hotel), A3: Girl (The Beatles), A4: Love \u00ebill tear us apart (Joy Divlesion) dhe A5: Heroes (David Bo\u00ebie), pjesa e dyt\u00eb ka k\u00ebta kapituj: B1: Losing my religio (R.E.M.), B2: Blood (Tindersticks), B3: \u00cbayfaring stranger (Johny Cash), B4: Yes! I am a long \u00ebay from home (Mogval) dhe B5: Still ill (The Smiths). N\u00eb t\u00eb gjith\u00eb albumin e Nikolaidisit \u00ebsht\u00eb nj\u00eb \u201cnarrator homodiegjetik\u201d, i quajtur Konstantin Teofilis, i cili \u00ebsht\u00eb i dentifikuesh\u00ebm me vet\u00eb autorin. Ky narrator, familja e t\u00eb cilit \u00ebsht\u00eb nga Voskopoja, por me prejardhje greke, \u00ebsht\u00eb lindur m\u00eb 7 maj 1974 dhe e ka dit\u00eblindjen e p\u00ebrbashk\u00ebt me Marshal Titon. Edhe pse ka shpirt grek, biri i basisstit t\u00eb grupit \u201cAlbatros\u201d, nuk nd\u00ebrmerr udh\u00ebtime si Uliksi, por vendos t\u00eb rrij\u00eb i qet\u00eb aty ku \u00ebsht\u00eb: \u201cN\u00ebse besoni n\u00eb histori familjare dhe n\u00eb m\u00ebsimet q\u00eb i jep mitologjia gjenealogjike, gjith\u00e7ka n\u00eb mua thot\u00eb: udh\u00ebto! E megjithat\u00eb, un\u00eb qet\u00eb rri rat\u00eb n\u00eb banes\u00ebn e gjyshes n\u00eb G\u00ebrbavic\u00eb\u201d. K\u00ebtu mitit t\u00eb Uliksit, autori ia kund\u00ebrv\u00eb mitin e dembelizmit t\u00eb banorit t\u00eb Malit t\u00eb Zi, i cili q\u00eb n\u00eb fillim thot\u00eb se ka marr\u00eb nj\u00eb let\u00ebr nga e dashura Tea, e cila, pasi ka marr\u00eb ik\u00ebn nga prindi q\u00eb e kishte dhunuar, i lutet (p\u00ebr her\u00eb t\u00eb fundit) Konstantinit q\u00eb t\u00eb takohen n\u00eb Amsterdam m\u00eb 7 maj n\u00eb ora 17 e 30, por ai, n\u00eb vend se t\u00eb niset, preferon t\u00eb tregoj\u00eb historin\u00eb, ora tregon: 16:20. ai nuk mund t\u00eb vendos\u00eb t\u00eb shkoj\u00eb apo t\u00eb rrij\u00eb. Mes veprimit dhe mendimit, ai i jep p\u00ebrpar\u00ebsi mendimit: \u201cGjith\u00e7ka me r\u00ebnd\u00ebsi ndodh n\u00eb mendime\u201d. N\u00eb an\u00ebn tjet\u00ebr, edhe pse e ka dit\u00eblindjen e p\u00ebrbashk\u00ebt me Titon, narratori nuk ushqehet me ndonj\u00eb \u201cmetarecit\u201d, \u00e7far\u00eb ishte komunizmi, por thjesht gjith\u00e7ka e sheh l\u00ebmsh, duke e pranuar k\u00ebshtu deviz\u00ebn e posmodernizmit. \u201canything goes!, nd\u00ebrsa n\u00eb ve\u00e7anti \u201cRepublika Serpska\u201d e sheh si m\u00eb \u201cpostmodernen\u201d n\u00eb Ballkan: \u201cRepublika Serpska \u00ebsht\u00eb nj\u00eb vend derridian \u2013 parajs\u00eb e dekonstruksionit. T\u00eb rr\u00ebnosh, t\u00eb shkat\u00ebrrosh, t\u00eb ndash, t\u00eb shp\u00ebrndash…\u201d, k\u00ebto jan\u00eb q\u00ebllimet e saj. Madje, fundin e brezit revolucionar, narratori i jep duke b\u00ebr\u00eb nj\u00eb krahasim mes fqinjit dhe vetes. Fqinji pes\u00ebdhjet\u00eb vje\u00e7ar, n\u00eb pik\u00eb t\u00eb dimrit, \u00e7ohet heret n\u00eb m\u00ebngjes dhe b\u00ebn ushtrime n\u00eb oborr, duke cituar mendimin t\u00eb cilin ai e mendon se e ka th\u00ebn\u00eb Njegoshi: \u201cN\u00eb trupin e sh\u00ebndosh\u00eb \u2013 mendja e sh\u00ebndosh\u00eb\u201d. Nd\u00ebrsa narratori thot\u00eb: \u201cNj\u00eb m\u00ebngjes kam dal\u00eb t\u00eb sh\u00ebtis n\u00ebp\u00ebr stuhi, sepse nga alkooli i keq m\u00eb dhimbste koka. At\u00ebher\u00eb e kam kuptuar se bota ime do t\u00eb shkat\u00ebrrohet. N\u00eb t\u00eb nuk ka pasur pensionist\u00ebt t\u00eb cil\u00ebt ushtrojn\u00eb n\u00eb acar dhe votojn\u00eb p\u00ebr kriminel\u00ebt e luft\u00ebs. Nd\u00ebrsa realiteti ka qen\u00eb i p\u00ebrb\u00ebr\u00eb me hajvan\u00eb trashaman\u00eb t\u00eb till\u00eb dhe t\u00eb budallaq\u00ebve t\u00eb tyre. N\u00eb bot\u00ebn time nuk ka pasur njer\u00ebz t\u00eb cil\u00ebt kan\u00eb besuar se t\u00eb gjitha urt\u00ebsit\u00eb q\u00eb i kan\u00eb d\u00ebgjuar n\u00eb jet\u00eb \u2013 i ka shkruar Njegoshi\u201d. Kall\u00ebzimi p\u00ebr dy bot\u00eb t\u00eb ndara v\u00eb n\u00eb nj\u00ebr\u00ebn an\u00eb nacionalist\u00ebt, n\u00eb an\u00ebn tjet\u00ebr narkoman\u00ebt e narkomanizmi dhe nacionalizmi i p\u00ebrjashtojn\u00eb nj\u00ebri tjetrin: \u201cKur ne e kemi d\u00ebgjuar\u201d Sonis Youth\u201d dhe \u201cThe Cure\u201d, ata e kan\u00eb d\u00ebgjuar Miroslav Iliqin\u201d, thot\u00eb jo pa ironi narratori q\u00eb b\u00ebn pjes\u00eb n\u00eb taborin e narkoman\u00ebve.
\n
\nQEVERIT\u00cb JAN\u00cb SI BREK\u00cbT<\/strong><\/p>\n

\"Andrej<\/a>Narratori n\u00eb k\u00ebt\u00eb \u201calbum\u201d nuk \u00ebsht\u00eb nj\u00eb narkoman dosido, por nj\u00eb njeri i zgjuar, i cili mes Platonit dhe Aristotelit ka zgjedhur t\u00eb parin, sepse \u201cai e ka ditur se bota vlen m\u00eb pak se ideja\u201d. K\u00ebshtu q\u00eb, narratori vendos t\u00eb jetoj\u00eb duke iu p\u00ebrmbajtur motos s\u00eb rocker\u00ebve: \u201cseks, drog\u00eb, muzik\u00eb\u201d. Dhe, duke qen\u00eb tip \u201cdestruktiv\u201d, ai ndihet me fat, sepse i ka t\u00eb tria ato q\u00eb i kishte motoja. Si narkoman\u00eb dhe alkoolist, ai \u00ebsht\u00eb tejet atraktiv p\u00ebr femra: \u201cN\u00ebse jeni rast social, alkoolist dhe dhunuse, ju n\u00eb Mal t\u00eb Zi jeni magnet p\u00ebr gra\u201d, sepse dashuria aty \u00ebsht\u00eb mazohiste: \u201cGruaja malazeze turp\u00ebrohet n\u00ebse \u00ebsht\u00eb e lumtur n\u00eb jet\u00ebn bashk\u00ebshortore\u201d, madje \u201cmartesat n\u00eb Mal t\u00eb Zi shpesh prishen, sepse meshkujt bashk\u00ebshortor grave nuk u sigurojn\u00eb mjaft vuajtje\u201d. Nd\u00ebrsa seksi dhe muzika ndonj\u00ebher\u00eb e plot\u00ebsojn\u00eb nj\u00ebra tjetr\u00ebn, jo pa nj\u00eb doz\u00eb ironie: \u201cKur e kam humbur virgjinitetin, n\u00eb gramafonin tim \u00ebsht\u00eb sjell\u00eb k\u00ebnga e \u201cThe beatles. Kur pas ejakulimit t\u00eb shpejt\u00eb jam\u00eb rr\u00ebzuar nga shtrati dhe i kam ledhatuar flok\u00ebt e vajz\u00ebs time t\u00eb par\u00eb, kam d\u00ebgjuar vet\u00ebm frym\u00ebmarrjen e saj t\u00eb shpejtuar dhe Lenonin i cili k\u00ebndonte: Girl…\u201d.
\nRr\u00ebfimi b\u00ebhet kritikues ve\u00e7mas ndaj femrave katundare, t\u00eb cilat shkojn\u00eb n\u00eb fakultet p\u00ebr t\u00eb shp\u00ebtuar nga mjelja e lop\u00ebve dhe p\u00ebr t\u00eb realizuar moton e jet\u00ebs s\u00eb tyre (\u201c t\u00eb gjitha n\u00eb jet\u00eb duhet provuar\u201d) dhe fundit q\u00eb e provojn\u00eb \u00ebsht\u00eb vdekja n\u00eb ndonj\u00eb biruc\u00eb si pasoj\u00eb e drog\u00ebs. K\u00ebto femra q\u00eb detyrohen t\u2019ua ruajn\u00eb fytyr\u00ebn baballar\u00ebve n\u00eb fshat, ku jetohet vet\u00ebm me thashetheme, porsa t\u00eb shkojn\u00eb n\u00eb universitet l\u00ebshohen \u201csi ujkonja, t\u00eb gatshme p\u00ebr nd\u00ebrsim, ngarendin drejt qyteteve t\u00eb m\u00ebdha, q\u00eb atje t\u2019i k\u00ebnaqin fantazit\u00eb e veta seksuale(…) ky \u00ebsht\u00eb q\u00ebllimi i ekzistimit t\u00eb universitetit n\u00eb Mal t\u00eb Zi\u201d n\u00eb nj\u00eb koh\u00eb kur ereksioni i konceptohet si qend\u00ebr e universit.
\nDuke folur p\u00ebr seksin si nj\u00eb konkretizim t\u00eb dashuris\u00eb, narratori b\u00ebn objekt t\u00eb rr\u00ebfimit t\u00eb gjitha format e imoralitetit q\u00eb e arrijn\u00eb kulmin me incestin mes Teas dhe v\u00ebllait t\u00eb saj Goranit p\u00ebr t\u2019u pasuar mandej nga incesti mes Teas dhe babait t\u00eb saj: \u201cT\u00eb gjitha q\u00eb ia ka b\u00ebr\u00eb Gorani kan\u00eb qen\u00eb, sa her\u00eb m\u00eb ka rr\u00ebfyer, m\u00eb me pak dhimbje nga mendimi n\u00eb baban\u00eb i cili ia ka mbushur rropullit\u00eb me far\u00ebn nga e cila ajo \u00ebsht\u00eb krijuar\u201d.
\nMali i Zi, por edhe i gjith\u00eb Ballkani, si nj\u00eb \u201cdekonstruksion derridian\u201d imponon natyr\u00ebn depresive te banor\u00ebt e vet. Aty \u00ebsht\u00eb pamundur t\u00eb jetohet es\u00ebll, prandaj personazhet ngush\u00ebllimin e gjejn\u00eb duke e praktikuar moton e rocker\u00ebve. N\u00eb t\u00eb gjithmon\u00eb i forti e ka h\u00ebng\u00ebr t\u00eb dob\u00ebtin, duke ia mohuar edhe identitetin: \u201cshumica e popullsis\u00eb shqiptare ka qen\u00eb e detyruar t\u00eb sllovenizoj\u00eb llagap\u00ebt, duke v\u00ebn\u00eb prapashtesat: iq, oviq, k\u00ebshtu q\u00eb Resulbegu do t\u00eb b\u00ebhet Resulbegoviq, Abazi \u2013 Abazoviq…\u201d.
\nNikolaidis \u00ebsht\u00eb kritik ndaj fenomeneve, pastaj pashmangsh\u00ebm edhe ndaj nacionaliteteve t\u00eb cilat i japin nj\u00eb karakter multietnik Malit t\u00eb Zi. Vendasi detyrohet ta urrej\u00eb vendin e vet, Ulqinin, p\u00ebr shkak t\u00eb turistave t\u00eb cil\u00ebt shkojn\u00eb p\u00ebr ta kryer nevoj\u00ebn n\u00eb plazh; p\u00ebr shkak t\u00eb kriminel\u00ebve q\u00eb marrin drog\u00eb dhe vrasin, duke mbajtur kryqin n\u00eb qaf\u00eb; p\u00ebr shkak t\u00eb musliman\u00ebve q\u00eb fesotjn\u00eb Kurban Bajramin, me \u00e7\u2019rast n\u00eb kalldr\u00ebmet para sht\u00ebpive i qesin l\u00ebkur\u00ebt e deshve t\u00eb prer\u00eb dhe i l\u00ebn\u00eb me dit\u00eb t\u00eb t\u00ebra, e, si pasoj\u00eb e k\u00ebsaj, luzmat e mizave dhe qelb\u00ebsira e b\u00ebjn\u00eb jet\u00ebn t\u00eb padurueshme; p\u00ebr shkak t\u00eb popullit q\u00eb nuk di t\u2019i nd\u00ebrroj\u00eb politikan\u00ebt. Madje k\u00ebtu ai b\u00ebn nj\u00eb kritik\u00eb krejt eskplicite ndaj politik\u00ebs: \u201cSikur te popujt q\u00eb e nd\u00ebrrojn\u00eb rrall\u00eb qeverin\u00eb dhe malazez\u00ebt jan\u00eb qyqar\u00eb. Q\u00ebndrimi ndaj pushtetit \u00ebsht\u00eb \u00e7\u00ebshtje e guximit qytetar dhe e higjien\u00ebs personale. Kryetar\u00ebt e shteteve jan\u00eb sikur brek\u00ebt: \u00ebsht\u00eb mir\u00eb t\u00eb nd\u00ebrrohen sa m\u00eb shpesh \u201c. \u201cMimesis\u201d \u00ebsht\u00eb nj\u00eb imitim i jet\u00ebs ballkanike, i k\u00ebtij realiteti derridian. K\u00ebt\u00eb imitim Andrej Nikolaidis e b\u00ebn duke ndjekur modelin e rock\u2019n\u2019rollit: forma \u2013 album, p\u00ebrmbajtja \u2013 jet\u00eb e shthurur: \u201cMimesis\u201d \u00ebsht\u00eb nj\u00eb roman p\u00ebrfaq\u00ebsues postmodernist p\u00ebrtej let\u00ebrsis\u00eb nacionale. Ai \u00ebsht\u00eb i till\u00eb jo vet\u00ebm pse ironizon vazhdimisht metarr\u00ebfimin, por edhe pse rr\u00ebfen p\u00ebr kolapsin e civilizimit; ai \u00ebsht\u00eb nj\u00eb rr\u00ebfim pa pardon dhe i p\u00ebrzier mu si realiteti t\u00eb cilin e ka objekt.<\/p>\n

Gazeta Shqiptare<\/strong><\/p>\n

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Vepra \u201cMimesis\u201d e Andrej Nikolaidis, edhe pse e shkruar n\u00eb gjinin\u00eb e romanit, imiton form\u00ebn e albumeve muzikore, duke u ndar\u00eb n\u00eb dy pjes\u00eb (A dhe B) me nga pes\u00eb \u201ck\u00ebng\u00eb\u201d p\u00ebr absurdin ballkanik. Secili kapitull em\u00ebrtohet me tituj nga hitet e muzik\u00ebs rock, p\u00ebrmbajtja e romanit \u00ebsht\u00eb e mbushur me elemente t\u00eb rockut (seks, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true},"categories":[4],"tags":[2517,12229],"jetpack_publicize_connections":[],"yoast_head":"\nVepra \u201cMimesis\u201d e Andrej Nikolaidis \u2013 nj\u00eb roman rock\u2019n\u2019roll - Lajme nga Ulqini<\/title>\n<meta name=\"description\" content=\"Vepra \u201cMimesis\u201d e Andrej Nikolaidis, edhe pse e shkruar n\u00eb gjinin\u00eb e romanit, imiton form\u00ebn e albumeve muzikore, duke u ndar\u00eb n\u00eb dy pjes\u00eb (A dhe B) me nga\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.visit-ulcinj.com\/blog\/2009\/08\/17\/vepra-\u201cmimesis\u201d-e-andrej-nikolaidis-\u2013-nje-roman-rock\u2019n\u2019roll\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vepra \u201cMimesis\u201d e Andrej Nikolaidis \u2013 nj\u00eb roman rock\u2019n\u2019roll - 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