{"id":30073,"date":"2010-02-06T09:15:12","date_gmt":"2010-02-06T07:15:12","guid":{"rendered":"http:\/\/www.visit-ulcinj.com\/blog\/?p=30073"},"modified":"2010-02-07T13:57:58","modified_gmt":"2010-02-07T11:57:58","slug":"qasje-krijimtarise-letrare-te-ibrahim-berjashit","status":"publish","type":"post","link":"https:\/\/www.visit-ulcinj.com\/blog\/2010\/02\/06\/qasje-krijimtarise-letrare-te-ibrahim-berjashit\/","title":{"rendered":"Qasje krijimtaris\u00eb letrare t\u00eb Ibrahim Berjashit"},"content":{"rendered":"

\"Ibrahim<\/a>Ulqini po b\u00ebn nj\u00eb pun\u00eb t\u00eb mir\u00eb me botimin e veprave t\u00eb zgjedhura t\u00eb autor\u00ebve t\u00eb vet. Pas botimit t\u00eb nj\u00eb zgjedhjeje t\u00eb gjer\u00eb nga krijimtaria letrare e Hajro Ulqinakut, publikut lexues ia ofron n\u00eb nj\u00eb v\u00ebllim edhe pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb krijimtaris\u00eb letrare t\u00eb Ibrahim Berjashit. Ua b\u00ebn k\u00ebt\u00eb nder autor\u00ebve t\u00eb cil\u00ebt edhe e kan\u00eb nderuar aq shum\u00eb at\u00eb, autor\u00ebve t\u00eb cil\u00ebt me krijimtarin\u00eb e tyre jo vet\u00ebm kan\u00eb b\u00ebr\u00eb nj\u00eb kronik\u00eb artistike t\u00eb shpirtit t\u00eb k\u00ebtij ambienti, por do t\u00eb mund t\u00eb thoshim se jan\u00eb identifikuar plot\u00ebsisht me t\u00eb, duke u b\u00ebr\u00eb pothuajse nj\u00eb shenj\u00eb e tij, ashtu si\u00e7 \u00ebsht\u00eb bie fjala kalaja, gjiri apo vau.
\nNj\u00eb p\u00ebrshtypje e k\u00ebtill\u00eb del edhe nga krijimtaria e gjith\u00ebmbarshme letrare e Ibrahim Berjashit, si nga ajo t\u00eb cil\u00ebn ua dedikon f\u00ebmij\u00ebve, ashtu edhe nga ajo p\u00ebr t\u00eb rritur.
\nNuk \u00ebsht\u00eb e rastit, prandaj, q\u00eb n\u00eb ball\u00eb t\u00eb vjershave p\u00ebr f\u00ebmij\u00eb t\u00eb Ibrahim Berjashit rri vjersha me titull \u201cSht\u00ebpia ime\u201d, si nj\u00eb \u00e7erdhe n\u00eb t\u00eb cil\u00ebn ai fton p\u00ebr vizit\u00eb f\u00ebmij\u00ebt nga e mbar\u00eb bota, pavar\u00ebsisht nga ngjyra, nga bindja fetare apo p\u00ebrkat\u00ebsia komb\u00ebtare. K\u00ebt\u00eb hapje t\u00eb zemr\u00ebs autori ndien nevoj\u00eb ta shfaq q\u00eb n\u00eb fillim t\u00eb librit, meq\u00eb i takon nj\u00eb vendi turistik q\u00eb vizitohet nga njer\u00ebz t\u00eb shumt\u00eb, e p\u00ebr t\u00eb cil\u00ebt ai ka p\u00ebrher\u00eb zemr\u00ebn t\u00eb hapur. Motivi i mikpritjes dhe i dashuris\u00eb e respektit p\u00ebr njeriun,\u00a0 p\u00ebrshkon edhe vjersha t\u00eb tjera t\u00eb k\u00ebsaj tuf\u00ebze, sidomos ato q\u00eb i kushtohen vendlindjes, ku spikaten bukurit\u00eb e saj dhe dashuria e poetit p\u00ebr to. N\u00eb \u201cK\u00ebng\u00ebn p\u00ebr Rumin\u00eb\u201d, ta z\u00ebm\u00eb, poeti shpreh bukurin\u00eb q\u00eb ka kjo shenj\u00eb dalluese n\u00eb vendlindjen e tij n\u00eb t\u00eb gjitha stin\u00ebt e vitit. Qasjet jan\u00eb mjaft origjinale dhe interesante. Kemi nj\u00eb p\u00ebrjetim t\u00eb ve\u00e7ant\u00eb t\u00eb natyr\u00ebs dhe t\u00eb njer\u00ebzve, nj\u00eb but\u00ebsi me t\u00eb cil\u00ebn ai i drejtohet bot\u00ebs s\u00eb f\u00ebmij\u00ebve, nj\u00eb respekt dhe dashuri p\u00ebr t\u00eb. Poeti ndien si vjeshta i shkruan telegram bjeshk\u00ebs, duke e p\u00ebrkujtuar se pas saj vjen dimri. Nd\u00ebrkaq f\u00ebmija, nj\u00eb hero lirik, kureshtar p\u00ebr t\u00eb m\u00ebsuar p\u00ebr shum\u00eb gj\u00ebra n\u00eb jet\u00eb dhe p\u00ebr shum\u00eb dukuri natyrore, e lut er\u00ebn t\u00eb mos fryej\u00eb me furi ngase lepurin lod\u00ebr e ka pa set\u00ebr.
\nEdhe pse \u00ebsht\u00eb modest numri i vjershave p\u00ebr f\u00ebmij\u00eb t\u00eb shkruara nga ky autor, ato flasin p\u00ebr nj\u00eb ndjeshm\u00ebri t\u00eb holl\u00eb, vejn\u00eb n\u00eb pah at\u00eb t\u00eb njohuren se dhuntin\u00eb p\u00ebr t\u00eb shkruar autori do ta sprovoj\u00eb para s\u00eb gjithash duke pasqyruar jet\u00ebn n\u00eb rrethin ku jeton, duke p\u00ebrshkruar imazhe t\u00eb ndryshme t\u00eb atij ambienti, rr\u00ebfime p\u00ebr\u00a0 jet\u00ebn e njer\u00ebzve aty. T\u00eb gjitha k\u00ebto poeti Berjashi p\u00ebrpiqet t\u2019i shpreh me nj\u00eb gjuh\u00eb t\u00eb kapshme nga ata t\u00eb cil\u00ebve edhe ua dedikon krijimet. Kur themi se qasjet e k\u00ebtij poeti temave e motiveve q\u00eb trajton jan\u00eb interesante, kemi parasysh edhe nd\u00ebrlidhjen q\u00eb i b\u00ebn natyr\u00ebs s\u00eb vendit t\u00eb lindjes s\u00eb tij, lasht\u00ebsis\u00eb s\u00eb tij, me t\u00eb arriturat e reja tekniko-teknologjike. N\u00eb vizit\u00ebn n\u00eb vendlindjen e babait, vog\u00eblushi kureshtar gjith\u00eb bukurit\u00eb e saj i kap me kamer\u00eb, ndaj konstaton:<\/p>\n

Hyn\u00eb brenda
\nsi molla t\u2019 arta,
\nara t\u2019blerta
\ne bjeshk\u00eb t\u00eb larta,
\ng\u00ebshtenja e hardhi,
\nfiq e pjeshka
\nplot luleqershi.<\/p>\n

Dhe, nj\u00ebher\u00ebsh, v\u00eb n\u00eb pah r\u00ebnd\u00ebsin\u00eb q\u00eb kan\u00eb mjetet m\u00eb t\u00eb reja teknike e teknologjike p\u00ebr jet\u00ebn, si:<\/p>\n

Sa her\u00eb m\u00eb z\u00eb malli
\np\u00ebr gjyshen
\nq\u00eb m\u00eb p\u00ebrsh\u00ebndeti me dor\u00eb,
\nun\u00eb ndrydh susten,
\najo m\u2019buz\u00ebqesh n\u2019 monitor.<\/p>\n

N\u00eb krijimtarin\u00eb letrare p\u00ebr f\u00ebmij\u00eb t\u00eb Ibrahim Berjashit nj\u00eb vend m\u00eb me r\u00ebnd\u00ebsi z\u00ebn\u00eb tregimet. Kjo d\u00ebshmohet jo vet\u00ebm me faktin se ai nj\u00eb p\u00ebrmbledhje tregimesh e pati botuar qysh m\u00eb 1988 (\u201cLundra e humbur\u201d) nga Redaksia e botimeve e \u201cRilindjes\u201d n\u00eb Prishtin\u00eb, por edhe p\u00ebr vler\u00ebn q\u00eb ng\u00ebrthej\u00eb n\u00eb vete ato.
\nSi\u00e7 e tham\u00eb, njeriu q\u00eb ka dhuntin\u00eb t\u00eb shkruaj\u00eb, posa\u00e7\u00ebrisht n\u00eb fillimet e tij krijuese r\u00ebndom p\u00ebrpiqet t\u00eb p\u00ebrjet\u00ebsoj\u00eb me fjal\u00eb jet\u00ebn q\u00eb e jeton, at\u00eb q\u00eb e ndien,\u00a0 q\u00eb \u00ebsht\u00eb ambient i tij, histori e ambientit dhe e njer\u00ebzve q\u00eb jetojn\u00eb aty. Dhe \u00e7far\u00eb do ta cys\u00eb m\u00eb shum\u00eb t\u00eb shkruaj se jeta? Ajo \u00ebsht\u00eb frym\u00ebzim i p\u00ebrhersh\u00ebm, \u00ebsht\u00eb arti, k\u00ebnaq\u00ebsia, vuajtja, dashuria, \u00ebndrra… Pik\u00ebrisht kjo \u00ebsht\u00eb bota tematike edhe n\u00eb krijimet p\u00ebr f\u00ebmij\u00eb t\u00eb Ibrahim Berjashit. Dhuntin\u00eb t\u00eb shkruaj ai e shpreh m\u00eb s\u00eb miri n\u00eb p\u00ebrshkrimet dhe n\u00eb paraqitjen e mjedisit q\u00eb e njeh m\u00eb s\u00eb miri, q\u00eb ia ndien frym\u00ebmarrjen, q\u00eb ia njeh t\u00eb kaluar\u00ebn dhe t\u00eb sotmen,\u00a0 at\u00eb q\u00eb \u00ebsht\u00eb dhembje dhe dashuri e tij dhe e njeriut t\u00eb tij. Ibrahim Berjashi sikur k\u00ebt\u00eb ka n\u00eb plan t\u00eb par\u00eb. P\u00ebr k\u00ebt\u00eb k\u00ebtu do t\u00eb gjejm\u00eb edhe tregime pa fabul, q\u00eb u ngjajn\u00eb prozave poetike, q\u00eb na b\u00ebjn\u00eb t\u00eb kuptojm\u00eb se autori m\u00ebton para s\u00eb gjithash t\u00eb na jap\u00eb nj\u00eb kronik\u00eb shpirt\u00ebrore t\u00eb ambientit dhe t\u00eb njer\u00ebzve t\u00eb tij, t\u00eb laj\u00eb nj\u00eb borxh ndaj asaj q\u00eb \u00ebsht\u00eb p\u00ebrjetim i tij, p\u00ebrjetim i njer\u00ebzve t\u00eb tij, ndaj asaj q\u00eb tek ai \u00ebsht\u00eb ngulitur si histori apo si nj\u00eb p\u00ebrjetim i ve\u00e7ant\u00eb. P\u00ebr k\u00ebt\u00eb ai nuk shkon nga ajo q\u00eb tregimet e tij t\u00eb ken\u00eb domosdo mesazh, domosdo funksion edukativ, edhe pse ka tregime, si\u00e7 \u00ebsht\u00eb \u201cLetra gjysm\u00eb e grisur\u201d, q\u00eb shquhet pik\u00ebrisht p\u00ebr mesazhin, madje p\u00ebr m\u00ebsimin shum\u00eb t\u00eb mir\u00eb q\u00eb i jepet lexuesit. Tregime me mesazhe t\u00eb vlefshme, por edhe m\u00eb t\u00eb bukurat n\u00eb gjith\u00eb p\u00ebrmbledhjen jan\u00eb ato q\u00eb mb\u00ebshteten n\u00eb motivet popullore, n\u00eb rr\u00ebfime apo legjenda t\u00eb ndryshme, si tregimi \u201cBima e krip\u00ebs\u201d, ku vihet n\u00eb spikam\u00eb injoranca, pasy\u00e7elt\u00ebsia, naiviteti apo budallall\u00ebku nd\u00ebr njer\u00ebzit n\u00eb koh\u00eb t\u00eb hershme. Mbi motivin popullor autori nd\u00ebrton edhe nj\u00ebrin nd\u00ebr tregimet e tij m\u00eb t\u00eb bukura p\u00ebr f\u00ebmij\u00eb \u201cBaresha\u201d, i cili t\u00eb pushton me leht\u00ebsin\u00eb, qart\u00ebsin\u00eb dhe bukurin\u00eb e rr\u00ebfimit, i cili na kthen n\u00eb histori t\u00eb hershme t\u00eb t\u00eb par\u00ebve tan\u00eb, histori t\u00eb cil\u00ebn mbase m\u00eb s\u00eb miri lexuesi e kap pik\u00ebrisht nga krijimtaria gojore e popullit.
\nKjo v\u00ebrehet qart\u00eb edhe nga tregimet e tjera t\u00eb p\u00ebrfshira n\u00eb p\u00ebrmbledhjen \u201cFlo\u00e7ka e liqenit\u201d, madje q\u00eb n\u00eb tregimin e par\u00eb, n\u00eb t\u00eb cilin b\u00ebn p\u00ebrshkrimin e Lagjes s\u00eb Peshkatar\u00ebve, me t\u00eb gjitha karakteristikat q\u00eb ka ajo dhe njer\u00ebzit q\u00eb jetojn\u00eb n\u00eb t\u00eb. Njer\u00ebzit e k\u00ebtij ambienti jan\u00eb sykuq\u00eb, ngase t\u00ebr\u00eb nata u shkon n\u00eb liqen duke peshkuar. Peshkun e kan\u00eb buk\u00eb, stoli. N\u00eb t\u00eb v\u00ebrtet\u00eb, si\u00e7 e thot\u00eb bukur autori n\u00eb nj\u00eb tregim tjet\u00ebr, njer\u00ebzit e k\u00ebtij ambienti liqenin e kan\u00eb ar\u00eb, nd\u00ebrsa peshkun drith\u00eb. Prandaj, tregimi n\u00eb ball\u00eb t\u00eb k\u00ebsaj p\u00ebrmbledhjeje do t\u00eb mund t\u00eb thoshim sh\u00ebrben edhe si nj\u00eb hyrje n\u00eb ambientet nga do t\u2019i ken\u00eb p\u00ebrjetimet e veta personazhet Jani e Fani, t\u00eb cil\u00ebt jan\u00eb pothuajse kudo, her\u00eb si bart\u00ebs t\u00eb ngjarjeve dhe t\u00eb veprimeve, her\u00eb si vrojtues apo p\u00ebrshkrues t\u00eb tyre. Syrit t\u00eb Janit sikur nuk i shp\u00ebton asgj\u00eb pa v\u00ebrejtur. P\u00ebrjetimet e tij jan\u00eb bind\u00ebse dhe t\u00eb krijojn\u00eb nj\u00eb lidhje me subjektin krijues.
\nEdhe n\u00eb tregimet e tjera t\u00eb p\u00ebrfshira n\u00eb v\u00ebllimin \u201cFlo\u00e7ka e liqenit\u201d t\u00eb k\u00ebtij botimi ngjarjet ndodhin n\u00eb ambientet e vendlindjes s\u00eb autorit, si p\u00ebrjetime t\u00eb k\u00ebtyre dy personazheve apo si vrojtime t\u00eb tyre. Ajo q\u00eb bie n\u00eb sy \u00ebsht\u00eb leht\u00ebsia e rr\u00ebfimit, e cila na del e till\u00eb mbase p\u00ebr shkak t\u00eb poetik\u00ebs s\u00eb tij. Fjalit\u00eb jan\u00eb t\u00eb shkurtra. Shkurt jepen edhe p\u00ebrshkrimet e pamjeve dhe t\u00eb ngjarjeve, madje edhe ato n\u00eb t\u00eb cilat marrin pjes\u00eb m\u00eb shum\u00eb njer\u00ebz.\u00a0 Berjashi p\u00ebrdor shprehje t\u00eb figurshme mjaft efikase, e cila \u00ebsht\u00eb edhe n\u00eb funksion t\u00eb qart\u00ebsis\u00eb s\u00eb rr\u00ebfimit, edhe n\u00eb funksion t\u00eb bukuris\u00eb s\u00eb tij. K\u00ebt\u00eb e arrin krysisht n\u00ebp\u00ebrmjet metaforave e krahasimeve, si \u201cliqenin e piu gushti\u201d apo \u201cKur dielli nxori syrin mbi\u00a0 Bjeshk\u00ebt e Nemuna, liqenit i ishin qet\u00ebsuar val\u00ebt. Dukej si nj\u00eb foshjne q\u00eb \u00ebnd\u00ebrron \u00ebmb\u00ebl n\u00eb djep\u201d, pastaj \u201cpleq\u00ebria \u00ebsht\u00eb gjarp\u00ebr q\u00eb t\u00eb helmon me vetmi\u201d, ose \u201cPas nj\u00eb gjysm\u00eb ore doli para nesh Liqeni i Sashit: i kalt\u00ebr, i qet\u00eb si foshnja n\u00eb m\u00ebngjes\u201d etj.
\nMe shprehje t\u00eb k\u00ebtilla autori e rr\u00ebmben lexuesin q\u00eb n\u00eb nism\u00eb t\u00eb krijimeve t\u00eb tij, si: \u201cVera e ngroht\u00eb iku diku larg n\u00eb krah\u00ebt e dall\u00ebndyshes. Deti mbet i vetmuar: l\u00ebpin shk\u00ebmbinjt\u00eb, guralec\u00ebt e plazhit…\u201d Shprehjet si k\u00ebto b\u00ebjn\u00eb artin e rr\u00ebfimit t\u00eb tregimeve t\u00eb Ibrahim Berjashit, b\u00ebjn\u00eb q\u00eb ato t\u00eb p\u00eblqehen jo vet\u00ebm nga f\u00ebmij\u00ebt por edhe nga t\u00eb rriturit.
\nShkrimtari Ibrahim Berjashi ka preokupime t\u00eb ngjashme edhe n\u00eb krijimtarin\u00eb letrare p\u00ebr t\u00eb rritur, e cila n\u00eb k\u00ebt\u00eb v\u00ebllim p\u00ebrfaq\u00ebsohet me p\u00ebrmbledhjet poetike \u201cLule prej guri\u201d, \u201cE tej mal\u00ebsi e det\u201d dhe \u201cOr\u00ebt e vetmis\u00eb\u201d, si dhe me fragmentin e romanit, t\u00eb titulluar \u201cLulet e qershis\u00eb\u201d. Duhet theksuar se, edhe nj\u00ebra edhe tjetra krijimtari e japin profilin e krijuesit pothuajse me t\u00eb nj\u00ebjtin preokupim tematik e motivor, kronikun e jet\u00ebs shpirt\u00ebrore t\u00eb njer\u00ebzve t\u00eb ambientit t\u00eb vet.
\nDerisa p\u00ebr f\u00ebmij\u00eb Berjashi p\u00ebrpiqet t\u00eb ket\u00eb parasysh lexuesin t\u00eb cilit ia dedikon krijimin, sidomos nevojat e tij p\u00ebr m\u00ebsim, edukim dhe p\u00ebrgatitje p\u00ebr furtunat e jet\u00ebs, n\u00eb krijimtarin\u00eb p\u00ebr t\u00eb rritur, ai sikur \u00ebsht\u00eb i liruar nga kjo. Poezin\u00eb p\u00ebr t\u00eb rritur t\u00eb tij e karakterizon shprehja e figurshme, nj\u00eb komunkim poetik i lir\u00eb, dep\u00ebrtimi n\u00eb shpirtin e personazheve dhe jo vet\u00ebm\u00a0 kaq. Poeti Berjashi m\u00ebton t\u00eb dep\u00ebrtoj\u00eb dhe n\u00eb shpirtin e natyr\u00ebs dhe t\u00eb objkteve t\u00eb rrethit t\u00eb tij jet\u00ebsor, t\u00eb gjith\u00eb asaj q\u00eb \u00ebsht\u00eb e tij, e njer\u00ebzve t\u00eb tij, e t\u00eb kaluar\u00ebs dhe t\u00eb sotmes. P\u00ebrshkrimet e k\u00ebtilla jan\u00eb t\u00eb p\u00ebrjetuara, dalin nga thell\u00ebsit\u00eb e shpirtit, dimension ky t\u00eb cilin ato e fitojn\u00eb n\u00eb baz\u00eb t\u00eb figuracionit t\u00eb prdorur. Ai nd\u00ebrton kull\u00ebn e gurt\u00eb, objekt ky karakterstik shqiptar, duke v\u00ebn\u00eb n\u00eb themel t\u00eb saj ashtin e babait, nj\u00eb metafor\u00eb kjo e bukur, e cila v\u00eb n\u00eb pah trash\u00ebgimin\u00eb, lidhjen e gjakut dhe vazhdim\u00ebsin\u00eb e jet\u00ebs. Dhe nga ky p\u00ebrjetim personal,\u00a0 del p\u00ebrjetimi n\u00eb nj\u00eb plan m\u00eb t\u00eb gjer\u00eb, t\u00eb identitetit: \u201cdritare i b\u00ebra syt\u00eb e shiponj\u00ebs\u201d. Subjekti lirik b\u00ebn k\u00ebt\u00eb duke \u201cderdhur vargjet n\u00ebp\u00ebr rrug\u00ebt e gurta t\u00eb Shestanit\u201d, nd\u00ebrkaq Maj\u00ebn e Rumis\u00eb e p\u00ebrjeton \u201csi nuse kapedane mbi kal\u00eb (q\u00eb) kuvendon me Alpet\u201d.
\nDuke qen\u00eb gazetar, nga disa poezi del se Ibrahim Berjashi sikur shkruan p\u00ebr gjith\u00eb at\u00eb q\u00eb kamera apo nj\u00eb reportazh i shkruar nuk ia z\u00eb. Shkruan p\u00ebr at\u00eb q\u00eb, n\u00eb t\u00eb v\u00ebrtet\u00eb, i mbetet e path\u00ebn\u00eb, peng shpirti. K\u00ebshtu p\u00ebrjetohen poezit\u00eb e tij, si \u201cN\u00eb Liqenin e Labeat\u00ebve\u201d, \u201cMaja e Rumis\u00eb\u201d, \u201cTe Kroi i Zanave\u201d, \u201cReportazh\u201d , \u201cK\u00ebng\u00eb majekrahu\u201d etj. Dhe, si edhe n\u00eb krijimtarin\u00eb letrare p\u00ebr f\u00ebmi\u00eb, Berjashi frym\u00ebzimet i gjen kudo n\u00eb rrethin e tij jet\u00ebsor, n\u00eb njer\u00ebzit, n\u00eb natyr\u00ebn, n\u00eb objektet, n\u00eb lasht\u00ebsin\u00eb e truallit dhe n\u00eb legjendat p\u00ebr to. K\u00ebshtu ai shkruan p\u00ebr kish\u00ebn n\u00eb Kraj\u00eb, t\u00eb cil\u00ebs \u201ckoha nga nj\u00eb gur ia merr hua n\u00eb mur\u201d. P\u00ebrve\u00e7se dhimbjen dhe p\u00ebrjetimin individual, poeti Berjashi e kap bukur edhe dhimbjen kolektive, at\u00eb q\u00eb i shoq\u00ebroi njer\u00ebzit e tij gjat\u00eb historis\u00eb, por ai p\u00ebrshkruan bukur edhe gjendjen q\u00eb e sheh vet\u00eb, si n\u00eb poezin\u00eb \u201cPosta\u201d, ku jepet nj\u00eb pamje interesante e njer\u00ebzve t\u00eb tij, t\u00eb mbldhur pran\u00eb post\u00ebs, duke pritur letra nga \u201czogjt\u00eb q\u00eb fluturuan kontinenteve p\u00ebr t\u00eb mbledhur hirin e fatit\u201d, njer\u00ebzit q\u00eb n\u00eb m\u00ebrgim \u201cnisen moll\u00eb e kthehen limon i that\u00eb\u201d. N\u00eb k\u00ebt\u00eb, por edhe n\u00eb disa poezi t\u00eb tjera, si n\u00eb at\u00eb p\u00ebr duhanin, autori p\u00ebrpiqet t\u00eb jap\u00eb edhe mesazhin p\u00ebr lexuesin. N\u00eb t\u00eb par\u00ebn, duke mos preferuar ikjen nga vendi dhe, n\u00eb t\u00eb dyt\u00ebn, duke preferuar ikjen e njer\u00ebzve nga nj\u00eb shprehi e keqe.
\nAjo q\u00eb posa\u00e7\u00ebrisht del n\u00eb pah n\u00eb poezit\u00eb p\u00ebr t\u00eb rritur t\u00eb Berjashit, jan\u00eb njer\u00ebzit e tij, \u00ebsht\u00eb dashuria dhe dhimbja e tyre. N\u00eb poezin\u00eb \u201cNatja e mir\u00eb\u201d kemi nj\u00eb pasqyrim t\u00eb bukur t\u00eb atmosfer\u00ebs q\u00eb krijon dashuria e njer\u00ebzve p\u00ebr nj\u00ebri-tjet\u00ebrin dhe p\u00ebr jet\u00ebn n\u00eb vendlindjen e poetit, ku, i b\u00ebhet atij, se \u201cthua t\u00eb gjith\u00eb ato male \/ kan\u00eb futur n\u00eb zem\u00ebr \/ dashuri e diell\u00a0 \/ yje e blerim. Poeti ndien r\u00ebnd\u00eb n\u00eb shpirt plag\u00ebn q\u00eb ka hapur kurbeti n\u00eb njer\u00ebzit e tij, e cila shprehet bukur n\u00eb pozit\u00eb \u201cNusja\u201d, \u201cBalad\u00eb\u201d dhe posa\u00e7\u00ebrisht n\u00eb poezin\u00eb \u201cKuror\u00ebzimi\u201d, p\u00ebrmbajtja e s\u00eb cil\u00ebs ng\u00ebrthen n\u00eb vete nj\u00eb roman t\u00eb t\u00ebr\u00eb mbi fatin e dy t\u00eb rinjve dhe t\u00eb prind\u00ebrve t\u00eb tyre.
\nNj\u00eb ndjenj\u00eb e ve\u00e7ant\u00eb dashurie dhe konsiderate i p\u00ebrshkon edhe poezit\u00eb p\u00ebrkushtime, si ato p\u00ebr figurat e njohura t\u00eb let\u00ebrsis\u00eb dhe kultur\u00ebs son\u00eb (Lasgush Poradeci, Esat Mekuli, Ali Podrimja etj.), si ato p\u00ebr t\u00eb af\u00ebrmit e tij, babain, n\u00ebn\u00ebn, shoqen, fqinjin, pastaj p\u00ebr gurgdhend\u00ebsin e njer\u00ebz t\u00eb tjer\u00eb t\u00eb ambientit t\u00eb tij, n\u00eb t\u00eb cilat ai b\u00ebn portretizimin e shpirtit t\u00eb tyre. Gurgdhend\u00ebsi i poetit, ta z\u00ebm\u00eb, \u201cgurin e b\u00ebn njeri \/ e njeriut i jep jet\u00eb guri. Nd\u00ebrkaq, n\u00ebn\u00ebs\u00a0 poeti i thot\u00eb: \u201cshikimi yt \/ ngroh si dielli \/ nd\u00ebrton ura.
\nMeditimeve poetike te Ibrahim Berjashit u shkon aq shum\u00eb p\u00ebr shtati vargu i lir\u00eb, sado q\u00eb ai e sprovon veten edhe n\u00eb forma t\u00eb tjera metrike, si n\u00eb sonet. Nd\u00ebrkaq, vargu i lir\u00eb i Berjashit fiton n\u00eb pesh\u00eb dhe n\u00eb bukurin\u00eb e tij sidomos me ligj\u00ebrimin figurativ, i cili nga p\u00ebrmbledhja n\u00eb p\u00ebrmbledhje p\u00ebrdoret gjithnj\u00eb e m\u00eb dendur dhe m\u00eb me sukses.
\nDuke qen\u00eb banor i nj\u00eb vendi af\u00ebr kufirit i cili p\u00ebr vite t\u00eb t\u00ebra ndau v\u00ebllez\u00ebrit, njer\u00ebzit e nj\u00eb gjuhe dhe t\u00eb nj\u00eb gjaku, shkrimtarit Ibrahim Berjashi nuk i shp\u00ebtoi e patrajtuar edhe kjo dhimb\u00eb e njer\u00ebzve t\u00eb tij, ky absurditet n\u00eb raportet njer\u00ebzore, i cili u trajtua edhe nga penat e tjera t\u00eb k\u00ebsaj treve, si Mehmet Kraja e Asllan Bisha.\u00a0 K\u00ebt\u00eb plag\u00eb t\u00eb thell\u00eb, q\u00eb e ka djegur dhe p\u00ebrv\u00ebluar njeriun ton\u00eb, Berjashi e pasqyron bukur n\u00eb fragmentin e romanit me titull \u201cLulet e qershis\u00eb\u201d, i cili jepet n\u00eb fund t\u00eb k\u00ebtij v\u00ebllimi. Edhe pse fragment, shikuar nga nisja, nga zhvillimi kompozicional dhe sidomos nga mbyllja, ai \u00ebsht\u00eb nj\u00eb tregim m\u00eb vete, \u00ebsht\u00eb balad\u00eb p\u00ebr nj\u00eb dashuri, do t\u00eb mund t\u00eb thoshim se \u00ebsht\u00eb fragment q\u00eb ng\u00ebrthen n\u00eb vete fabul\u00ebn e nj\u00eb romani t\u00eb t\u00ebr\u00eb, me ngjarjen dhe rrjedh\u00ebn e saj n\u00eb koh\u00eb dhe n\u00eb hap\u00ebsir\u00eb, me personazhet, me p\u00ebrjetimet dhe t\u00ebr\u00eb historin\u00eb e marr\u00ebdh\u00ebnive t\u00eb tyre deri n\u00eb mbarim. Nga fati i dashuris\u00eb s\u00eb penguar t\u00eb dy t\u00eb rinjve \u2013 Halilit dhe Sheg\u00ebs, lexuesi merr informacione t\u00eb mjaftueshme p\u00ebr gjendjen e njer\u00ebzve t\u00eb ndar\u00eb me kufi t\u00eb dhunsh\u00ebm, me kufi t\u00eb hekurt. Edhe vet\u00ebm nga ky fragment, personazhet jepen t\u00eb tipizuar qart\u00eb, me gjith\u00eb historit\u00eb tyre, me gjith\u00eb dashurin\u00eb q\u00eb kan\u00eb p\u00ebr nj\u00ebri-tjetrin dhe me gjith\u00eb sakrificat q\u00eb jan\u00eb t\u00eb detyruar t\u00eb b\u00ebjn\u00eb p\u00ebr t\u00eb. Pozita e r\u00ebnd\u00eb e njeriut n\u00eb k\u00ebt\u00eb koh\u00eb e n\u00eb k\u00ebto rrethana, pasqyrohet m\u00eb s\u00eb miri n\u00ebp\u00ebrmjet Halilit, i cili n\u00eb nj\u00ebr\u00ebn an\u00eb t\u00eb kufirit \u00ebsht\u00eb Halili i Gjuro Udbashit, nd\u00ebrkaq n\u00eb an\u00eb tjet\u00ebr Halili i Adem Sigurimit. Kjo \u00ebsht\u00eb jeta e tij n\u00eb g\u00ebrsher\u00eb, aty ku e kishte futur veten vet\u00ebm p\u00ebr hir t\u00eb dashuris\u00eb ndaj Sheg\u00ebs, p\u00ebr hir t\u00eb mbajtjes s\u00eb fjal\u00ebs s\u00eb dh\u00ebn\u00eb.
\nKrijimet dedikuar f\u00ebmij\u00ebve, bashk\u00eb me krijimtarin\u00eb e tij p\u00ebr t\u00eb rritur q\u00eb p\u00ebrfshihen n\u00eb k\u00ebt\u00eb v\u00ebllim, e b\u00ebjn\u00eb Berjashin autor q\u00eb shquhet, para s\u00eb gjithash, p\u00ebr pasqyrimin e jet\u00ebs s\u00eb njer\u00ebzve t\u00eb ambienteve t\u00eb vendlindjes, por nj\u00ebher\u00ebsh, mbase pik\u00ebrisht p\u00ebr shkak t\u00eb artit me t\u00eb cilin e arrin k\u00ebt\u00eb, edhe autor krijimet e t\u00eb cilit do t\u00eb lexohen me \u00ebndje nga lexuesit n\u00eb p\u00ebrgjith\u00ebsi si nj\u00eb vler\u00eb universale letrare.
\nFUND<\/strong><\/p>\n

P.S. Kjo \u00ebsht\u00eb parath\u00ebnia e Dr. Xhevat Syl\u00ebs mbi librin tim
\n\u201cORA E RUMIS\u00cb\u201d,ART CLUB,Ulqin 2009<\/strong><\/p>\n

Leht\u00ebsia dhe bukuria e rr\u00ebfimit poetik – Dr.Xhevat SYLA\/Prishtin\u00eb
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