{"id":513,"date":"2008-02-13T17:42:49","date_gmt":"2008-02-13T22:42:49","guid":{"rendered":"http:\/\/www.visit-ulcinj.com\/blog\/2008\/02\/13\/a-i-nevojitet-ashensori-nje-kalaje-te-lashte\/"},"modified":"2008-02-15T17:09:44","modified_gmt":"2008-02-15T22:09:44","slug":"a-i-nevojitet-ashensori-nje-kalaje-te-lashte","status":"publish","type":"post","link":"https:\/\/www.visit-ulcinj.com\/blog\/2008\/02\/13\/a-i-nevojitet-ashensori-nje-kalaje-te-lashte\/","title":{"rendered":"A i nevojitet ashensori nj\u00eb kalaje t\u00eb lasht\u00eb"},"content":{"rendered":"

Indiferenca ndaj vetvetes<\/strong><\/p>\n

Nd\u00ebrtimi i ashensorit brenda nj\u00eb kalaje t\u00eb lasht\u00eb, \u00ebsht\u00eb vandaliz\u00ebm i papar\u00eb, i ngjash\u00ebm me instalimin e kish\u00ebs mbi majen e Rumis\u00eb. Kush ka faj? Faj ka pavetdija e neve si individ\u00eb se historia e shkruar, dokumentet, mund t\u00eb falsifikohen dhe t\u00eb shtremb\u00ebrohen me an\u00eb t\u00eb interpretimeve t\u00eb gabueshme, por, kultura materiale \u00ebsht\u00eb ajo q\u00eb mbetet dhe q\u00eb d\u00ebshmon p\u00ebr prezencen e nj\u00eb etnosi n\u00eb nj\u00eb truall.<\/p>\n

Kur ish – presidenti i Franc\u00ebs, Miteran, ka filluar ta nd\u00ebrtoj\u00eb piramiden e qelqt\u00eb para muzeut m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb bot\u00eb, Luvr, \u00ebsht\u00eb ngritur opinioni intelektual ta pengoj\u00eb k\u00ebt\u00eb blasfemi e cila e ka shemtuar t\u00ebr\u00ebsin\u00eb civilizuese t\u00eb k\u00ebsaj pjese t\u00eb Parisit . Megjithat\u00eb, Miterani e ka p\u00ebrfunduar piramid\u00ebn, dhe, thon\u00eb se i vetmi q\u00ebllim i nd\u00ebrtimit t\u00eb saj ka qen\u00eb ai se ish presidenti ka dashur t\u00eb mbetet i sh\u00ebnuar n\u00eb histori si ktitor. Por, megjith\u00ebse ata q\u00eb e kan\u00eb par\u00eb, thon\u00eb se Piramida \u00ebsht\u00eb e urrejtur nga francez\u00ebt, fakt \u00ebsht\u00eb se nj\u00eb France, e cila , si vend, \u00ebsht\u00eb margaritar i qytet\u00ebrimit njer\u00ebzor, nuk i ka b\u00ebr\u00eb shum\u00eb d\u00ebm nj\u00eb sh\u00ebmtim i till\u00eb.<\/p>\n

Po, \u00e7far\u00eb t\u00eb b\u00ebjme ne t\u00eb cil\u00ebt nuk posedojm\u00eb nj\u00eb begati t\u00eb till\u00eb t\u00eb kultur\u00ebs materiale, \u00e7far\u00eb e kan\u00eb popujt e Europ\u00ebs. K\u00ebto dit\u00eb, kuptuam nga mediat elektronike se, personat t\u00eb cil\u00ebt kan\u00eb t\u00eb drejt\u00eb t\u00eb pron\u00ebs private mbi truallin brenda Kalas\u00eb s\u00eb Ulqinit, p\u00ebrve\u00e7 punimeve t\u00eb tjera q\u00eb jan\u00eb b\u00ebr\u00eb deri tani, filluan ta punojn\u00eb ashensorin.<\/p>\n

Mendoj se historia nuk guxon t\u00eb idealizohet dhe t\u00eb mitologjizohet. P\u00ebrkundrazi, duhet t\u00eb jemi rigoroz ndaj asaj se \u00e7far\u00eb mund t\u00eb konsiderohet si fakt historik. Un\u00eb, p.sh., nuk mendoj se Servantesi ka qen\u00eb ndonj\u00ebher\u00eb n\u00eb Ulqin, se, l\u00ebre m\u00eb se emri i t\u00eb dashur\u00ebs s\u00eb imagjinuar t\u00eb Don Kishotit ka pasur t\u00eb b\u00ebj\u00eb me emrin e k\u00ebtij qyteti. Thjesht, Dulsineja n\u00eb gjuhen e Don Kishotit do t\u00eb thoshte “e \u00ebmb\u00ebl, e lezetshme”, dhe nuk ka kurrfar\u00eb lidhje me Olciniumin.<\/p>\n

Ashtu si tmerrohemi me faktin se dikush brenda Kalas\u00eb guxoi t\u00eb nd\u00ebrtoj\u00eb \u00e7far\u00ebdo gj\u00ebje
\ndhe me \u00e7far\u00ebdo leje, qoft\u00eb ajo edhe legjitime n\u00eb rrafshin juridik, m\u00eb duket simpatik fakti se, p.sh., historiani romak me origjin\u00eb greke, Polibi, rr\u00ebfen se mbreti Genc pinte dit\u00eb e nat\u00eb. N\u00ebse e m\u00ebnjanojm\u00eb an\u00ebsin\u00eb e nj\u00eb romaku dhe urrejtjen e tij ndaj ilir\u00ebve me t\u00eb cil\u00ebt Roma ishte n\u00eb luft\u00eb shekullore, prap\u00eb, mbetet mjaft material p\u00ebr Gencin si nj\u00eb hedonist t\u00eb pashoq. Nd\u00ebrsa, Teopompi, shkruan se edhe grat\u00eb ilire merrnin pjes\u00eb n\u00eb k\u00ebto ahengje, barabar me burra. Madje, emri i per\u00ebndis\u00eb s\u00eb ver\u00ebs te peon\u00ebt(nj\u00eb popull ilir n\u00eb Maqedonin\u00eb e sotme), Dualos (te grek\u00ebt Dionisi), nxirret nga fjala shqipe “dej”- i dehur dhe ajo e gotishtes “dwals”- i marr\u00eb, pra, dy fjal\u00eb q\u00eb dalin nga e njejta rr\u00ebnj\u00eb. Kjo gj\u00eb ting\u00ebllon aq njer\u00ebzore, sepse, zotrat jan\u00eb pasqyr\u00eb e njer\u00ebzve t\u00eb cil\u00ebt i kan imagjinuar. K\u00ebto hyjni hedoniste jan\u00eb pasqyr\u00eb e nj\u00eb populli hedonist \u00e7far\u00eb kan\u00eb mbetur (fati! ) shqiptar\u00ebt deri m\u00eb sot. Madje, perandorin romak t\u00eb gjakut ilir, Valent, e quanin sabaiarius, sepse e pinte birren e elbit – sabaia, pije tipike ilire.<\/p>\n

K\u00ebto dhe shum\u00eb ilustrime t\u00eb tjera b\u00ebjn\u00eb q\u00eb ne p\u00ebr t\u00eb kaluaren ton\u00eb t\u00eb mos ushqejm\u00eb nj\u00eb pasqyr\u00eb t\u00eb rrejshme si p\u00ebr nj\u00eb popull ose komb ideal. Por, n\u00eb an\u00ebn tjet\u00ebr, nd\u00ebrtimi i ashensorit brenda nj\u00eb kalaje t\u00eb lasht\u00eb, \u00ebsht\u00eb vandaliz\u00ebm i papar\u00eb, i ngjash\u00ebm me instalimin e kish\u00ebs mbi majen e Rumis\u00eb. Kush ka faj? Faj ka pavetdija e neve si individ\u00eb se historia e shkruar, dokumentet, mund t\u00eb falsifikohen dhe t\u00eb shtremb\u00ebrohen me an\u00eb t\u00eb interpretimeve t\u00eb gabueshme, por, kultura materiale \u00ebsht\u00eb ajo q\u00eb mbetet dhe q\u00eb d\u00ebshmon p\u00ebr prezencen e nj\u00eb etnosi n\u00eb nj\u00eb truall.Koha javore<\/strong><\/p>\n

Xhoana M. Perkaj<\/strong><\/p>\n

xhoanaperkaj@yahoo.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

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