{"id":658,"date":"2008-02-26T20:13:44","date_gmt":"2008-02-27T01:13:44","guid":{"rendered":"http:\/\/www.visit-ulcinj.com\/blog\/2008\/02\/26\/tkurrja-e-shqipes-vazhdon\/"},"modified":"2008-02-26T20:16:11","modified_gmt":"2008-02-27T01:16:11","slug":"tkurrja-e-shqipes-vazhdon","status":"publish","type":"post","link":"https:\/\/www.visit-ulcinj.com\/blog\/2008\/02\/26\/tkurrja-e-shqipes-vazhdon\/","title":{"rendered":"Tkurrja e shqipes vazhdon"},"content":{"rendered":"

<\/a><\/a>\"HaxhiTeksti “Rrezikimi i gjuh\u00ebs shqipe” ka karakter k\u00ebrkimor-shkencor, i p\u00ebrket fush\u00ebs s\u00eb studimeve sociolinguistike, por ka r\u00ebnd\u00ebsi multidisiplinare. Libri \u00ebsht\u00eb rezultat i hulumtimeve sistematike, shum\u00ebvje\u00e7are, q\u00eb Haxhi Shabani b\u00ebri gjat\u00eb p\u00ebrgatitjes s\u00eb tez\u00ebs s\u00eb magjistratur\u00ebs, t\u00eb cil\u00ebn e mbrojti me sukses n\u00eb vitin 2006 n\u00eb Universitetin e Prishtin\u00ebs.<\/font>Plot 452 vjet pas botimit t\u00eb t\u00eb ashtuquajturit “Meshari” t\u00eb Dom Gjon Buzukut – p\u00ebr t\u00eb cilin shkenc\u00ebtar\u00ebt supozojn\u00eb se ka jetuar (vepruar) diku jo larg Ulqinit, nga qyteti i lasht\u00eb me histori 2500 vje\u00e7are, vjen konstatimi alarmues se gjat\u00eb decenieve t\u00eb fundit, pra edhe n\u00eb dit\u00ebt tona, n\u00eb Ulqin dhe n\u00eb trevat e tjera t\u00eb banuara nga shqiptar\u00ebt n\u00eb Malin e Zi – gjuha shqipe \u00ebsht\u00eb e rrezikuar!<\/p>\n

Dhe ky konstatim vjen n\u00eb koh\u00ebn kur, m\u00eb n\u00eb fund, shqiptar\u00ebt e k\u00ebtyre trevave jetojn\u00eb n\u00eb nj\u00eb shtet me sistem parlamentar dhe kur gjuha shqipe \u00ebsht\u00eb gjuh\u00eb e arsimit dhe e mediave. \u00c7po ndodh\u00eb k\u00ebshtu dhe cilat jan\u00eb argumentet e studiuesit H. Shabani p\u00ebr t\u00eb dh\u00ebn\u00eb mesazhe kaq shqet\u00ebsuese?<\/p>\n

Teksti “Rrezikimi i gjuh\u00ebs shqipe” ka karakter k\u00ebrkimor-shkencor, i p\u00ebrket fush\u00ebs s\u00eb studimeve sociolinguistike, por ka r\u00ebnd\u00ebsi multidisiplinare. Libri \u00ebsht\u00eb rezultat i hulumtimeve sistematike, shum\u00ebvje\u00e7are, q\u00eb Haxhi Shabani b\u00ebri gjat\u00eb p\u00ebrgatitjes s\u00eb tez\u00ebs s\u00eb magjistratur\u00ebs, t\u00eb cil\u00ebn e mbrojti me sukses n\u00eb vitin 2006 n\u00eb Universitetin e Prishtin\u00ebs.<\/p>\n

Studimi ka n\u00ebnt\u00eb krena (kapituj), si dhe hyrjen, bibliografin\u00eb, shtojc\u00ebn dhe biografin\u00eb e autorit. Kreu i fundit, q\u00eb titullohet “P\u00ebrfundime dhe perspektiva”, \u00ebsht\u00eb i p\u00ebrkthyer edhe n\u00eb anglisht dhe n\u00eb gjuh\u00ebn malazeze, nj\u00eb praktik\u00eb kjo karakteristike e punimeve shkencore. Si\u00e7 tregon n\u00ebntitulli i librit, objekt i hulumtimit \u00ebsht\u00eb dygjuh\u00ebsia te shqiptar\u00ebt e Ulqinit, e jo dygjuh\u00ebsia n\u00eb komun\u00ebn e Ulqinit – ku do t\u00eb p\u00ebrfshiheshin edhe hulumtimet e dygjuh\u00ebsis\u00eb te popullsia sllave e k\u00ebsaj zone. Mir\u00ebpo, nisur nga fakti se shqiptar\u00ebt p\u00ebrb\u00ebjn\u00eb pjes\u00ebn d\u00ebrmuese t\u00eb banor\u00ebve t\u00eb Ulqinit, mund t\u00eb thuhet se projekti \u00ebsht\u00eb i q\u00ebndruesh\u00ebm dhe se i p\u00ebrmbush\u00eb kriteret e domosdoshme p\u00ebr nj\u00eb k\u00ebrkim t\u00eb k\u00ebtij lloji.<\/p>\n

N\u00eb kapitujt e par\u00eb, duke ndjekur metod\u00ebn deduktive, autori jep disa t\u00eb dh\u00ebna t\u00eb p\u00ebrgjithshme mbi shqiptar\u00ebt n\u00eb Malin e Zi, pastaj mbi historin\u00eb e Ulqinit – ku p\u00ebrmend\u00eb shp\u00ebrnguljet e ulqinak\u00ebve n\u00eb vitet 1571, 1880-1906 dhe at\u00eb t\u00eb decenieve t\u00eb fundit t\u00eb shekullit XX. Natyrisht q\u00eb k\u00ebto l\u00ebvizje t\u00eb popullsis\u00eb, krahas rrethanave t\u00eb tjera, gjat\u00eb shekujve ndikuan n\u00eb ndryshimin e shpesht\u00eb t\u00eb struktur\u00ebs komb\u00ebtare dhe fetare. N\u00eb vazhdim, pasi sqaron se dygjuh\u00ebsia \u00ebsht\u00eb nj\u00eb dukuri sociolinguistike, studiuesi merret me shpjegimin e terminologjis\u00eb kryesore t\u00eb p\u00ebrdorur n\u00eb tekst, si\u00e7 jan\u00eb: ndikimet nd\u00ebrgjuh\u00ebsore, huazimi gjuh\u00ebsor, ndryshimi i kodit, dygjuh\u00ebsh dhe dygjuh\u00ebsi (biling e bilinguiz\u00ebm), gjuh\u00eb mbizot\u00ebruese – gjuh\u00eb e n\u00ebnshtruar etj.<\/p>\n

Konkretisht, n\u00eb tem\u00eb t\u00eb ngusht\u00eb autori fokusohet duke filluar nga kreu i kat\u00ebrt, ku flet p\u00ebr pozit\u00ebn e gjuh\u00ebs shqipe n\u00eb Malin e Zi. Aty ai diagnostifikon \u00e7\u00ebshtjet thelb\u00ebsore q\u00eb tregojn\u00eb statusin e mir\u00ebfillt\u00eb t\u00eb shqipes n\u00eb k\u00ebt\u00eb shtet. Studiuesi konstaton”: ” niveli i p\u00ebrdorimit institucional t\u00eb saj \u00ebsht\u00eb mjaft i kufizuar” sepse shqipja, nj\u00eb nga p\u00ebrb\u00ebr\u00ebset e dygjuh\u00ebsis\u00eb n\u00eb k\u00ebt\u00eb kontekst, n\u00eb raport me gjuh\u00ebn malazeze ka pozit\u00eb m\u00eb t\u00eb ul\u00ebt institucionale.<\/p>\n

Ndikimet e nj\u00eb gjuhe mbi nj\u00eb gjuh\u00eb tjet\u00ebr, q\u00eb ndikojn\u00eb n\u00eb “krijimin e modeleve sipas gjuh\u00ebs tjet\u00ebr”, mund t\u00eb jen\u00eb n\u00eb fush\u00ebn e leksikut, t\u00eb fonologjis\u00eb dhe t\u00eb fjal\u00ebformimit, por edhe n\u00eb morfologji, sintaks\u00eb, semantik\u00eb\u2026 K\u00ebto ndikime her\u00eb jan\u00eb rezultat i marr\u00ebdh\u00ebnieve t\u00eb natyrshme t\u00eb gjuh\u00ebve fqinje (gjeografikisht) me nj\u00ebratjetr\u00ebn, her\u00eb pasoj\u00eb e dominimit t\u00eb nj\u00eb gjuhe n\u00eb dimensionin global (p\u00ebrmes pop- kultur\u00ebs dhe ekonomis\u00eb, si anglishtja sot), e nganj\u00ebher\u00eb mund t\u00eb ket\u00eb edhe ndikim t\u00eb nj\u00eb apo disa gjuh\u00ebve p\u00ebrmes fes\u00eb (p.sh latinishtja e greqishtja te t\u00eb krishter\u00ebt, arabishtja te mysliman\u00ebt, etj.).<\/p>\n

Shoq\u00ebrit\u00eb moderne, p\u00ebrve\u00e7 demokratike e multietnike, jan\u00eb edhe shum\u00ebgjuh\u00ebshe. Pothuaj s`ka shtet n\u00eb bot\u00eb ku flitet vet\u00ebm nj\u00eb gjuh\u00eb – k\u00ebtu si p\u00ebrjashtim H. Shabani p\u00ebrmend Koren\u00eb.<\/p>\n

Mali i Zi \u00ebsht\u00eb nj\u00eb shtet ku fliten disa gjuh\u00eb, shumica e t\u00eb cilave jan\u00eb versione (t\u00eb mos them gati – dialekte), me disa specifika origjinale, t\u00eb s\u00eb nj\u00ebjt\u00ebs gjuh\u00eb – sllave (malazezishtja, serbishtja, kroatishtja, boshnjakishtja\u2026) sepse fol\u00ebsit e atyre gjuh\u00ebve pa kurrfar\u00eb v\u00ebshtir\u00ebsie komunikojn\u00eb me nj\u00ebritjetrin, i lexojn\u00eb librat dhe mediat e nj\u00ebritjetrit etj.<\/p>\n

Gjuha shqipe \u00ebsht\u00eb nj\u00eb gjuh\u00eb krejt\u00ebsisht ndryshe, ajo nuk b\u00ebn pjes\u00eb n\u00eb grupin e gjuh\u00ebve sllave, por \u00ebsht\u00eb nj\u00eb rremb (i lasht\u00eb), m\u00eb vete, n\u00eb trungun e gjuh\u00ebve indoeuropiane.<\/p>\n

Haxhi Shabani te “Rrezikimi i gjuh\u00ebs shqipe” publikon rezultatet e hulumtimeve q\u00eb ka b\u00ebr\u00eb n\u00eb terren mbi marr\u00ebdh\u00ebniet e shqipes me gjuh\u00ebn malazeze n\u00eb situatat e zakonshme t\u00eb jet\u00ebs private, n\u00eb p\u00ebrditshm\u00ebrin\u00eb afariste – ekonomi, n\u00eb administrat\u00eb, n\u00eb politik\u00eb, n\u00eb jet\u00ebn kulturore, zbavit\u00ebse etj., me \u00e7`rast nxjerr p\u00ebrfundime p\u00ebr ndikimet nd\u00ebrgjuh\u00ebsore dhe huazimet gjuh\u00ebsore n\u00eb k\u00ebt\u00eb regjion (Ulqin me rrethin\u00eb), me dometh\u00ebnie shum\u00ebplan\u00ebshe, q\u00eb p\u00ebr dashamir\u00ebt e shqipes mund t\u00eb ting\u00ebllojn\u00eb alarmuese. Studiuesi gjat\u00eb hulumtimeve ka aplikuar metod\u00ebn e anketimit dhe at\u00eb t\u00eb v\u00ebzhgimit t\u00eb drejtp\u00ebrdrejt\u00eb, por duke pasur parasysh edhe literatur\u00ebn e nevojshme dhe njohurit\u00eb p\u00ebrkat\u00ebse teorike-shkencore nga l\u00ebmi i sociolinguistik\u00ebs, t\u00eb domosdoshme p\u00ebr t\u00eb nxjerr\u00eb analiza t\u00eb sakta dhe t\u00eb paanshme shkencore.<\/p>\n

Kontaktet e para t\u00eb shqipes (si trash\u00ebguese e ilirishtes, ose iliro-trakishtes, si\u00e7 mendojn\u00eb shumica e studiuesve t\u00eb k\u00ebsaj problematike, megjith\u00ebse ende ka individ\u00eb q\u00eb e kontestojn\u00eb k\u00ebt\u00eb vazdim\u00ebsi) me gjuh\u00ebt sllave duhet t\u00eb datojn\u00eb q\u00eb nga koha e ardhjes s\u00eb fiseve t\u00eb para sllave n\u00eb rajonin e Europ\u00ebs Juglindore, pra n\u00eb Ballkanin e sot\u00ebm, rreth 14 shekuj m\u00eb par\u00eb. Thell\u00eb n\u00eb shekuj duhet k\u00ebrkuar edhe kontaktet e para t\u00eb shqipes me sllavishten n\u00eb territorin q\u00eb p\u00ebrfshin shteti i sot\u00ebm i Malit t\u00eb Zi.<\/p>\n

Haxhi Shabani duke folur p\u00ebr kufijt\u00eb e shqipes rithekson ve\u00e7 tjerash se shqipja paraqet nj\u00eb rast t\u00eb rrall\u00eb, ku m\u00eb shum\u00eb fol\u00ebs t\u00eb saj jetojn\u00eb jasht\u00eb kufijve politik\u00eb t\u00eb shtetit (am\u00eb) sesa brenda, si dhe se kufijt\u00eb aktual\u00eb t\u00eb gjuh\u00ebs shqipe jan\u00eb edhe kufij historik\u00eb dhe natyror\u00eb t\u00eb saj. Ky tekst fakton se territori i kufijve gjuh\u00ebsor\u00eb t\u00eb shqipes \u00ebsht\u00eb vazhdimisht n\u00eb rrudhje dhe ky proces i ngushtimit vazhdon edhe sot. K\u00ebt\u00eb studiuesi e argumenton duke b\u00ebr\u00eb nj\u00eb krahasim t\u00eb thjesht\u00eb t\u00eb rezultateve t\u00eb anket\u00ebs q\u00eb b\u00ebri n\u00eb vitin 2006 me ato t\u00eb vitit 1996, e n\u00eb m\u00ebnyr\u00eb edhe shum\u00eb m\u00eb bind\u00ebse p\u00ebrmes krahasimit t\u00eb hart\u00ebs gjuh\u00ebsore t\u00eb shqipes sot me at\u00eb t\u00eb 50-60 vjet\u00ebve m\u00eb par\u00eb.<\/p>\n

Haxhi Shabani thot\u00eb se shqipja \u00ebsht\u00eb e rrezikuar n\u00eb Malin e Zi dhe k\u00ebt\u00eb e bazon n\u00eb faktin se n\u00eb disa komuna veriore t\u00eb Malit t\u00eb Zi, Rozhaj\u00eb dhe Plav\u00eb (e Guci), numri i shqipfol\u00ebsve ka r\u00ebn\u00eb shum\u00eb n\u00eb deceniet e fundit, kurse gjuha shqipe atje gjendet n\u00eb situat\u00ebn e nj\u00eb gjuhe t\u00eb injoruar dhe n\u00eb zhdukje. E nj\u00ebjta diagnoz\u00eb vlen edhe p\u00ebr komun\u00ebn e Tivarit.<\/p>\n

Shqipja vazhdon t\u00eb jet\u00eb gjuh\u00eb e komunikimit t\u00eb p\u00ebrditsh\u00ebm (n\u00eb sht\u00ebpi, n\u00eb rrug\u00eb dhe – krahas gjuh\u00ebs malazeze, n\u00eb shkoll\u00eb) n\u00eb Ulqin dhe n\u00eb Tuz, por edhe n\u00eb k\u00ebto dy k\u00ebshtjella (t\u00eb fundit) t\u00eb shqipes n\u00eb Malin e Zi, ajo b\u00ebn jet\u00eb t\u00eb kufizuar institucionale – apo si\u00e7 thot\u00eb studiuesi duke folur mbi Ulqinin: “p\u00ebrdorimi i shqipes n\u00eb administrat\u00eb krahas gjuh\u00ebs malazeze \u00ebsht\u00eb tep\u00ebr i rrall\u00eb”.<\/p>\n

Libri n\u00eb fjal\u00eb jep t\u00eb dh\u00ebna se shqipja \u00ebsht\u00eb m\u00eb e ndikuar nga gjuha malazeze n\u00eb qytetin e Ulqinit sesa n\u00eb zon\u00ebn rurale – t\u00eb rrethin\u00ebs.<\/p>\n

N\u00eb krenat V-VII, libri sjell informacione dhe analiza interesante. K\u00ebshtu, nj\u00eb p\u00ebrdorim m\u00eb stabil t\u00eb shqipes, p\u00ebrve\u00e7 n\u00eb familje dhe n\u00eb institucionet shkollore, autori regjistron n\u00eb g\u00ebzimet familjare dhe vdekjet, ku mund t\u00eb ndodh\u00eb q\u00eb edhe fol\u00ebsit e gjuh\u00ebs sllave, urimet, apo ngush\u00ebllimet t`i thon\u00eb n\u00eb gjuh\u00ebn shqipe, gj\u00eb q\u00eb ndodh\u00eb shum\u00eb m\u00eb rrall\u00eb n\u00eb fushat e tjera t\u00eb jet\u00ebs private e publike.<\/p>\n

Se interesi material ndjek nj\u00eb filozofi t\u00eb posa\u00e7me d\u00ebshmon edhe ky studim, kur thot\u00eb se, sipas anketave dhe v\u00ebzhgimeve t\u00eb realizuara, personat q\u00eb ofrojn\u00eb sh\u00ebrbime t\u00eb ndryshme nuk e kan\u00eb problem q\u00eb t\u00eb komunikojn\u00eb n\u00eb gjuh\u00ebn e klientit, mir\u00ebpo edhe n\u00eb sfer\u00ebn ekonomike komunikimi zyrtar me shkrim nd\u00ebrmjet pal\u00ebve afariste dhe zyrtare b\u00ebhet kryesisht n\u00eb gjuh\u00ebn malazeze – pra edhe k\u00ebtu gjuha malazeze \u00ebsht\u00eb dominuese ndaj shqipes.<\/p>\n

Lidhur me gjendjen n\u00eb administrat\u00eb, konstatohet se shqipfol\u00ebsit n\u00eb komun\u00ebn e Ulqinit e p\u00ebrshtasin kodin, dometh\u00ebn\u00eb se shqipja p\u00ebrdoret fare rrall\u00eb. N\u00ebpun\u00ebsit shqiptar\u00eb n\u00eb komunikimin gojor flasin gjuh\u00ebn e pal\u00ebs, kurse n\u00eb mbledhje shqipja nuk p\u00ebrdoret shpesh. N\u00eb shkresat zyrtare, t\u00eb shumt\u00ebn e rasteve p\u00ebrdoret gjuha malazeze, nganj\u00ebher\u00eb edhe t\u00eb dy gjuh\u00ebt, por asnj\u00ebher\u00eb nuk ndodh\u00eb q\u00eb shkresat zyrtare t\u00eb b\u00ebhen vet\u00ebm n\u00eb gjuh\u00ebn shqipe.<\/p>\n

Po n\u00eb \u00e7far\u00eb shkalle p\u00ebrdoret zyrtarisht shqipja, me goj\u00eb dhe me shkrim, n\u00eb institucione?<\/p>\n

Studiuesi ka v\u00ebrejtur se n\u00eb institucionet t\u00eb cilat jan\u00eb n\u00eb kompetenc\u00ebn e Komun\u00ebs s\u00eb Ulqinit ka nj\u00eb shkall\u00eb \"Haxhi<\/a>t\u00eb p\u00ebrdorimit t\u00eb shqipes, por jo edhe n\u00eb ato institucione themelues i t\u00eb cilave \u00ebsht\u00eb pushteti qendror. Studiuesi thot\u00eb: ” n\u00eb dyert e zyrave t\u00eb inspekcioneve t\u00eb shumta republikane q\u00eb jan\u00eb t\u00eb vendosura n\u00eb godin\u00ebn e Komun\u00ebs s\u00eb Ulqinit, nuk ka t\u00eb shkruar asnj\u00eb fjal\u00eb shqip e jo m\u00eb t\u00eb respektohet zbatimi i dygjuh\u00ebsis\u00eb. E nj\u00ebjta situat\u00eb \u00ebsht\u00eb edhe n\u00eb post\u00eb, n\u00eb banka, polici etj., ku shqipja nuk \u00ebsht\u00eb gjuh\u00eb p\u00ebrdorimi.”<\/p>\n

N\u00eb shkolla nd\u00ebrkaq shqipja \u00ebsht\u00eb e pranishme bashk\u00eb me gjuh\u00ebn malazeze, duke filluar nga mbishkrimet e deri te dokumentet zyrtare.<\/p>\n

N\u00eb fush\u00ebn e politik\u00ebs, H. Shabani konstaton se n\u00eb Kuvendin e Komun\u00ebs s\u00eb Ulqinit dominon shqipja. Mir\u00ebpo n\u00eb KK t\u00eb Ulqinit autori ka v\u00ebn\u00eb re edhe dukurin\u00eb kur fol\u00ebsi, pasi ka folur shqip, b\u00ebn vet\u00eb edhe p\u00ebrkthimin n\u00eb malazezisht. Duket se disa fol\u00ebs e kan\u00eb m\u00eb kollaj, kur \u00ebsht\u00eb n\u00eb pyetje diskursi politik, q\u00eb t\u00eb shprehen n\u00eb gjuh\u00ebn malazeze sesa shqip. Mir\u00ebpo, edhe n\u00eb Komun\u00ebn e Ulqinit gjuh\u00eb origjinale e shkrimit n\u00eb administrat\u00eb \u00ebsht\u00eb gjuha malazeze.<\/p>\n

Syrit t\u00eb Haxhi Shabanit nuk i shp\u00ebton as dukuria mjaft interesante, p\u00ebr shum\u00eb arsye, kur shqiptar\u00ebt e Ulqinit (sidomos popullata katolike, por edhe ndonj\u00eb mysliman) p\u00ebrdorin shum\u00eb emra, si p.sh.: Pjet\u00ebr-Petar-Pero, Gjergj-Gjorgje-Gjoko, por edhe Shyqyri-Shuqurija-Shuqo etj. P\u00ebrve\u00e7 emrit, disa b\u00ebjn\u00eb edhe p\u00ebrshtatjen e mbiemrit, k\u00ebshtu kemi Resulbegoviq-Resulbegu, Bisheviq-Bisha etj. Ky fenomen \u00ebsht\u00eb aq m\u00eb absurd kur dihet se n\u00eb vet\u00eb popullat\u00ebn malazeze (sllave) ka nj\u00eb mori mbiemrash pa mbares\u00ebn karakteristike “-iq” apo “-viq” (p.sh. Shoq, Kilibarda, Marash, Roqen, Strugar, Drecun, Ku\u00e7 etj.). Ky transformim (apo laramani moderne) i emrave dhe mbiemrave, sipas studiuesit bazohet n\u00eb p\u00ebrpjekjen e disa subjekteve (individ\u00ebve) “p\u00ebr t\u00eb fshehur identitetin komb\u00ebtar, gjuh\u00ebsor e fetar p\u00ebrmes nj\u00eb emri neutral.”<\/p>\n

Ve\u00e7an\u00ebrisht \u00ebsht\u00eb shqet\u00ebsues konstatimi se n\u00eb vitin 2006, n\u00eb komun\u00ebn e Ulqinit, shqipja p\u00ebrdoret “61 her\u00eb m\u00eb pak, n\u00eb krahasim me vitin 1996”. K\u00ebt\u00eb p\u00ebrfundim studiuesi e nxjerr n\u00eb baz\u00eb t\u00eb dy anketave q\u00eb i realizoi n\u00eb vitin 1996 dhe 2006. P\u00ebr t\u00eb shmangur konfuzionin, duhet th\u00ebn\u00eb se autori me k\u00ebt\u00eb nuk ka dashur t\u00eb thot\u00eb se n\u00eb Ulqin vet\u00ebm p\u00ebr nj\u00eb decenie numri i shqipfol\u00ebsve \u00ebsht\u00eb zvog\u00ebluar madje p\u00ebr 61 her\u00eb, por – t\u00eb anketuarit (gjithsej 30 t\u00eb anketuar m\u00eb 1996 dhe 30 m\u00eb 2006) jan\u00eb p\u00ebrgjigjur n\u00eb 13 pyetje se kur e p\u00ebrdorin gjuh\u00ebn shqipe dhe kur gjuh\u00ebn malazeze (serbe) dhe se p\u00ebrgjigjet e 30 t\u00eb anketuarve t\u00eb vitit 2006 kan\u00eb treguar se ata shqipen e p\u00ebrdorin n\u00eb 377 raste t\u00eb caktuara, q\u00eb krahasuar me shifr\u00ebn 438, t\u00eb 30 t\u00eb anketuarve t\u00eb vitit 1996, \u00ebsht\u00eb p\u00ebr 61 her\u00eb (raste) m\u00eb e vog\u00ebl.<\/p>\n

Rezultatet e studimit t\u00eb Haxhi Shabanit faktojn\u00eb tendenca dhe zhvillime t\u00eb cilat duhet t\u00eb interesojn\u00eb dik\u00eb, dhe jo vet\u00ebm gjuh\u00ebtar\u00ebt, por edhe sociolog\u00ebt, demograf\u00ebt, e pse jo edhe njer\u00ebzit e politik\u00ebs. Lidhur me k\u00ebt\u00eb studiuesi n\u00eb kapitullin e fundit apelon p\u00ebr marrje masash p\u00ebr stabilizimin e shqipes n\u00eb trev\u00ebn e Ulqinit, por edhe n\u00eb trevat e tjera ku flitet shqipja n\u00eb Mal t\u00eb Zi, q\u00eb e parafytyron n\u00eb form\u00ebn e hartimit t\u00eb nj\u00eb platforme n\u00eb nivel ekspert\u00ebsh.<\/p>\n

Ky tekst, padyshim, vjen n\u00eb koh\u00ebn e duhur, n\u00eb vendin e duhur dhe sjell t\u00eb dh\u00ebna q\u00eb nuk duhet t\u00eb merren me indiferenc\u00eb as t\u00eb injorohen, por t\u00eb analizohen me kujdes dhe t\u00eb kihen parasysh, sidomos nga dashamir\u00ebt.<\/p>\n

Anton Goj\u00e7aj<\/p>\n

www.kohajavore.cg.yu<\/p>\n

<\/font><\/p>\n","protected":false},"excerpt":{"rendered":"

\"Haxhi<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true},"categories":[4],"tags":[1937,501,211,1938,1867,206,500,1743,208,792,291,313,1645,200,353,1619],"jetpack_publicize_connections":[],"yoast_head":"\nTkurrja e shqipes vazhdon - Lajme nga Ulqini<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.visit-ulcinj.com\/blog\/2008\/02\/26\/tkurrja-e-shqipes-vazhdon\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Tkurrja e shqipes vazhdon - Lajme nga Ulqini\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.visit-ulcinj.com\/blog\/2008\/02\/26\/tkurrja-e-shqipes-vazhdon\/\" \/>\n<meta property=\"og:site_name\" content=\"Lajme nga Ulqini\" \/>\n<meta property=\"article:published_time\" content=\"2008-02-27T01:13:44+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2008-02-27T01:16:11+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.visit-ulcinj.com\/blog\/wp-content\/uploads\/2008\/02\/haxhi-shabani1.jpg\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"ulqini\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"11 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.visit-ulcinj.com\/blog\/#website\",\"url\":\"https:\/\/www.visit-ulcinj.com\/blog\/\",\"name\":\"Lajme nga Ulqini\",\"description\":\"Lajme,Vijesti,Ulqini,Ulqin,Crna Gora,Mali i Zi\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.visit-ulcinj.com\/blog\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.visit-ulcinj.com\/blog\/2008\/02\/26\/tkurrja-e-shqipes-vazhdon\/#primaryimage\",\"url\":\"http:\/\/www.visit-ulcinj.com\/blog\/wp-content\/uploads\/2008\/02\/haxhi-shabani1.jpg\",\"contentUrl\":\"http:\/\/www.visit-ulcinj.com\/blog\/wp-content\/uploads\/2008\/02\/haxhi-shabani1.jpg\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.visit-ulcinj.com\/blog\/2008\/02\/26\/tkurrja-e-shqipes-vazhdon\/#webpage\",\"url\":\"https:\/\/www.visit-ulcinj.com\/blog\/2008\/02\/26\/tkurrja-e-shqipes-vazhdon\/\",\"name\":\"Tkurrja e shqipes vazhdon - 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