{"id":69572,"date":"2013-03-15T22:09:21","date_gmt":"2013-03-15T21:09:21","guid":{"rendered":"http:\/\/www.visit-ulcinj.com\/blog\/?p=69572"},"modified":"2013-03-15T22:13:37","modified_gmt":"2013-03-15T21:13:37","slug":"shenime-per-xhamine-e-kalase-xhamin-e-haxhi-halil-skures","status":"publish","type":"post","link":"https:\/\/www.visit-ulcinj.com\/blog\/2013\/03\/15\/shenime-per-xhamine-e-kalase-xhamin-e-haxhi-halil-skures\/","title":{"rendered":"Sh\u00ebnime p\u00ebr xhamin\u00eb e “Kalas\u00eb”, xhamin e Haxhi Halil Skur\u00ebs"},"content":{"rendered":"

\"Xhamia<\/a><\/strong><\/p>\n

Nga Ismet Karamanaga<\/strong><\/p>\n

Xhamia e Kalas\u00eb, xhamia e h.Halil Skur\u00ebs, ose e Mbretit si\u00e7 quan E.\u00c7elebija<\/p>\n

Q\u00eb n\u00eb koh\u00ebt e lashta<\/strong> n\u00eb k\u00ebto hap\u00ebsira kan\u00eb jetuar dhe kan\u00eb vepruar shum\u00eb njer\u00ebz t\u00eb njohur, duke krijuar dhe duke na l\u00ebn\u00eb vepra t\u00eb m\u00ebdha t\u00eb nj\u00eb kulture impozante. K\u00ebto vepra sot mund t\u00eb hasen n\u00eb \u00e7do skaj nd\u00ebrmjet muraneve t\u00eb Kalas\u00eb, por edhe jasht\u00eb tyre n\u00eb pjes\u00eb t\u00eb tjera t\u00eb qytetit ku ende jan\u00eb t\u00eb ruajtura, pavar\u00ebsisht nga termetet, koha e kaluar dhe nga pakujdesia e njer\u00ebzve.<\/p>\n

Sipas Plinit Plaku<\/strong> historia e k\u00ebtij qyteti daton nga koh\u00ebt e antik\u00ebs. Kjo histori flet p\u00ebr nj\u00eb kultur\u00eb t\u00eb bujshme, p\u00ebr monumente t\u00eb cilat na kan\u00eb mbetur n\u00eb trash\u00ebgimi. Muret Ilire -ciklopike n\u00eb fundamente t\u00eb bedenave t\u00eb Kalas\u00eb dhe p\u00ebrmendoret e tjera materiale d\u00ebshmojn\u00eb p\u00ebr k\u00ebt\u00eb kultur\u00eb. P\u00ebrmendoret materiale si\u00e7 jan\u00eb xhamit\u00eb, tyrbet dhe n\u00eb ve\u00e7anti hamami i xhamis\u00eb s\u00eb Pash\u00ebs datojn\u00eb nga koha e Perandoris\u00eb Otomane. Kjo koh\u00eb sh\u00ebnon nj\u00eb kapitull t\u00eb posa\u00e7\u00ebm n\u00eb arkitektur\u00ebn e qytetit t\u00eb Ulqinit, dhe k\u00ebsaj pjese t\u00eb Evrop\u00ebs.
\n\"Pazari<\/a><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0Islamizmi<\/strong> t\u00eb cilin e soll\u00ebn osman\u00ebt n\u00eb k\u00ebto treva, sjell\u00eb edhe nj\u00eb stil t\u00eb ri n\u00eb arkitektur\u00eb, por edhe n\u00eb jet\u00ebn e banor\u00ebve n\u00eb p\u00ebrgjith\u00ebsi. Shum\u00eb nga k\u00ebto monumente gjenden n\u00eb Kala e shum\u00eb nga k\u00ebto p\u00ebrmendore memece flasin p\u00ebr nj\u00eb t\u00eb kaluar t\u00eb bujshme t\u00eb k\u00ebtij qyteti. Ky popull krenar dhe i lasht\u00eb mbi 2500 vjet ka nd\u00ebrruar pushtues dhe okupator t\u00eb ndrysh\u00ebm, por gjithmon\u00eb si feniks p\u00ebrs\u00ebri \u00ebsht\u00eb ngritur dhe ka mbijetuar n\u00eb k\u00ebto treva, duke e ruajtur identitetin e vet. P\u00ebrmendoret materiale ende mund t\u00eb gjenden edhe n\u00eb pjes\u00ebn e re t\u00eb qytetit, pavar\u00ebsisht se shum\u00eb nga k\u00ebto jan\u00eb zhdukur me q\u00ebllim, por edhe pakujdesia e njer\u00ebzve dhe koha natyrisht e kan\u00eb b\u00ebr\u00eb t\u00eb vet\u00ebn.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>\u00a0Duhet t\u00eb p\u00ebrmendet Pazari i Vjet\u00ebr<\/strong>, i cili mund t\u00eb shihet vet\u00ebm n\u00eb piktura dhe n\u00eb fotografi t\u00eb vjetra, kurse krojet, t\u00eb cilat kan\u00eb qen\u00eb stolisje e k\u00ebtij qyteti jan\u00eb zhdukur plot\u00ebsisht. Nuk d\u00ebshiroj t\u00eb komentoj k\u00ebt\u00eb sepse \u00ebsht\u00eb v\u00ebshtir\u00eb t\u00eb komentohen gj\u00ebrat irracionale t\u00eb cilat i kan\u00eb b\u00ebre njer\u00ebzit t\u00eb cil\u00ebt kan\u00eb lind dhe jetuan ose ende jetojn\u00eb k\u00ebtu. Posa\u00e7\u00ebrisht dua t\u00eb theksoj zhdukjen nga faqja e dheut e tri xhamive n\u00eb Ulqin t\u00eb cilat jan\u00eb zhdukur me q\u00ebllim. Nuk ka nevoj\u00eb koment, sepse historia nuk mund t\u00eb kthehet, por \u00ebsht\u00eb mir\u00eb t\u00eb p\u00ebrmenden dhe t\u00eb mos harrohen, q\u00eb gjeneratave pas nesh tua l\u00ebm n\u00eb trash\u00ebgimi t\u00eb kaluar\u00ebn ton\u00eb. Nuk jetohet prej t\u00eb kaluar\u00ebs, por \u00ebsht\u00eb mir\u00eb ta kemi, por ta dim\u00eb dhe t\u00eb mos me harrohet identiteti yn\u00eb.
\n\"Parcela<\/a><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>\u00a0Xhamia e Marinar\u00ebve,<\/strong> xhamia e Meterizit dhe xhamia e Meras\u00eb jan\u00eb zhdukur dhe jan\u00eb rr\u00ebnuar, p\u00ebr shkak t\u00eb urrejtjes ndaj fes\u00eb, e cila n\u00eb baz\u00eb ka paqen, toleranc\u00ebn dhe bashk\u00ebjetes\u00ebn nd\u00ebrmjet kombeve dhe konfesioneve t\u00eb ndryshme. \u00cbsht\u00eb me r\u00ebnd\u00ebsi t\u00eb p\u00ebrmendet nj\u00eb gj\u00eb e till\u00eb sepse jan\u00eb t\u00eb fresk\u00ebta ngjarjet t\u00eb cilat pak m\u00eb par\u00eb kan\u00eb ndodhur n\u00eb af\u00ebrsin\u00eb ton\u00eb. \u00cbsht\u00eb mir\u00eb t\u00eb p\u00ebrkujtohemi sepse ne kemi qen\u00eb dhe jemi shembull i nj\u00eb bashk\u00ebjetese tolerante nd\u00ebrmjet kombeve dhe konfesioneve t\u00eb ndryshme n\u00eb nj\u00eb hap\u00ebsir\u00eb kaq t\u00eb vog\u00ebl. Jam i mendimit se shembullin e Ulqinit duhen ta marrin t\u00eb gjitha mjediset ku g\u00ebrshetohen kombet dhe konfesionet e ndryshme.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>\u00a0Me k\u00ebt\u00eb sh\u00ebnim<\/strong> d\u00ebshirojm\u00eb t’i p\u00ebrkujtojm\u00eb lexuesit n\u00eb nj\u00eb objekt, n\u00eb nj\u00eb xhami e cila gjendet n\u00eb Kalan\u00eb e Ulqinit, por e cila sot sh\u00ebrben si depo apo si pjes\u00eb e muzeut. Xhamia e Haxhi Halil Skur\u00ebs, xhamia e Kalas\u00eb, pra si\u00e7 e quan populli mbi 300 vjet ka sh\u00ebrbyer dhe ka qen\u00eb n\u00eb sh\u00ebrbimin e fes\u00eb Islame. Mij\u00ebra njer\u00ebz n\u00eb k\u00ebt\u00eb xhami kan\u00eb m\u00ebsuar dhe kan\u00eb d\u00ebgjuar Kur’anin e shenjt\u00eb. Nga minarja e lart\u00eb e saj \u00ebsht\u00eb d\u00ebgjuar z\u00ebri i myezinit jasht\u00eb bedeneve t\u00eb Kalas\u00eb, deri n\u00eb ato \u00e7aste kur regjimi komunist vendosi ta shnd\u00ebrroj n\u00eb depo dhe m\u00eb von\u00eb n\u00eb pjes\u00eb t\u00eb muzeut. Kjo ideologji nuk ka arritur ta kuptojn\u00eb se Kalaja \u00ebsht\u00eb t\u00ebr\u00ebsisht nj\u00eb muze i madh. Urrejtja ndaj fes\u00eb i shtyri t\u00eb b\u00ebjn\u00eb<\/p>\n

gabime fatale, t\u00eb pakuptueshme aq m\u00eb tep\u00ebr q\u00eb k\u00ebta gabime q\u00ebllimisht i kan\u00eb b\u00ebn\u00eb njer\u00ebzit, t\u00eb cil\u00ebt lind\u00ebn k\u00ebtu. Duhet t\u00eb p\u00ebrmendet se k\u00ebta njer\u00ebz kan\u00eb pasur shans\u00eb t\u00eb madhe q\u00eb pas t\u00ebrmeteve t\u00eb cil\u00ebt shpesh i godit\u00ebn k\u00ebto hap\u00ebsira e kur jugosllavia e koh\u00ebs ka kursyer edhe p\u00ebr ne, ti nd\u00ebrtojn\u00eb objektet e tilla dhe ti v\u00ebn\u00eb n\u00eb sh\u00ebrbim p\u00ebr q\u00ebllime t\u00eb caktuara.
\n\"Xhamia-e-Marinareve-ne-Ulqin-1-Xhamia<\/a><\/p>\n

Turqit t\u00eb cil\u00ebt n\u00eb vitin 1571<\/strong> erdh\u00ebn n\u00eb k\u00ebto hap\u00ebsira, soll\u00ebn islamizmin, t\u00eb cilin populli e pranoi pa dhun\u00eb. Xhamia e Mariner\u00ebve n\u00eb Ran\u00ebn ton\u00eb magjike, e cila ka qen\u00eb nj\u00eb befasi e madh\u00eb p\u00ebr turqit, sh\u00ebrben si hallk\u00eb e nj\u00eb zinxhiri p\u00ebr hapjen e shpejt\u00eb s\u00eb fes\u00eb islame n\u00eb popullat\u00ebn vendore. K\u00ebt\u00eb xhami t\u00eb cil\u00ebn e kan\u00eb nd\u00ebrtuar maur\u00ebt n\u00eb shek. XIV, shekuj me radh\u00eb me minaren e larg\u00ebt t\u00eb saj ka q\u00ebndruar si fanar, si drit\u00eb p\u00ebr fen\u00eb e re , si nj\u00eb simbol i nj\u00eb bashk\u00ebjetese dhe toleranc\u00eb n\u00eb k\u00ebt\u00eb vend t\u00eb bekuar. Ky fakt \u00ebsht\u00eb me r\u00ebnd\u00ebsi t\u00eb p\u00ebrmendet sepse islamizmi si\u00e7 shihet, nuk ka qen\u00eb fare i panjohur k\u00ebtu dhe p\u00ebr k\u00ebt\u00ebplandosen supozimet e disa shkenc\u00ebtar\u00ebve t\u00eb cil\u00ebt thon\u00eb se me ardhjen e turqve shumica e popullit largohet nga qyteti.<\/p>\n

Populli <\/strong>e pranon lirisht islamizmin dhe i adaptohet fes\u00eb dhe kushteve t\u00eb reja. Pushtuesit e rinj duke e shtrir\u00eb fen\u00eb e re, nuk i rr\u00ebnojn\u00eb objektet fetare, si\u00e7 ka ndodhur m\u00eb von\u00eb shpesh tek ne. P\u00ebrkundrazi, i adaptojn\u00eb i japin frym\u00ebn e re, dhe p\u00ebrs\u00ebri i v\u00ebn\u00eb n\u00eb sh\u00ebrbim t\u00eb popullit. \u00cbsht\u00eb mir\u00eb t\u00eb p\u00ebrkujtohemi n\u00eb rr\u00ebnimin e xhamive t\u00eb cilat jan\u00eb zhdukur p\u00ebr hira politike, ose ndaj urrejtjes p\u00ebr fen\u00eb, e cila n\u00eb baz\u00eb ka pasur dhe ka mir\u00ebkuptimin, toleranc\u00ebn dhe bashk\u00ebjetes\u00ebn nd\u00ebrmjet popujve dhe konfesioneve t\u00eb ndryshme.
\n\"ndertimi<\/a><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Rr\u00ebnimi i xhamis\u00eb s\u00eb Meterizit<\/strong> n\u00eb t\u00eb cil\u00ebn imam ka sh\u00ebrby gjyshi im, mulla I. Karamanaga dhe nd\u00ebrtimin e kish\u00ebs s\u00eb sh\u00ebn Nikoll\u00ebs n\u00eb vend t\u00eb saj n\u00eb vitin 1890-95, me gur\u00eb t\u00eb hequr nga fasada e bedemeve t\u00eb Kalas\u00eb, nuk duhet t\u00eb harrohet. Gjithashtu indinjat\u00eb t\u00eb thell\u00eb ka lan\u00eb te populli edhe rr\u00ebnimi i xhamis\u00eb s\u00eb Marinar\u00ebve me 1931, p\u00ebr hir t\u00eb nj\u00eb politik\u00eb t\u00eb s\u00ebmur\u00eb, kurse rr\u00ebnimi i xhamis\u00eb s\u00eb Meras\u00eb shum\u00eb m\u00eb von\u00eb \u00ebsht\u00eb fare i papranuesh\u00ebm edhe nga ato t\u00eb cil\u00ebt ende jan\u00eb t\u00eb ngarkuar. N\u00eb vend t\u00eb saj sot gjenden lokale t\u00eb ndryshme, kurse n\u00eb t\u00eb na p\u00ebrkujton tyrbja e Resulbeg\u00ebve n\u00eb an\u00eb t\u00eb djatht\u00eb, kurse n\u00eb t\u00eb majt\u00ebn varrezet dhe tyrbja e famshme e Mehmet Efendis\u00eb (Sabataj Cevi) e cila sot gjendet n\u00eb pron\u00ebn e nj\u00eb familje shqiptare ulqinake.<\/p>\n

K\u00ebto njer\u00ebz<\/strong> se kan\u00eb kuptuar se me rr\u00ebzimin e xhamiave, nuk mund t\u00eb zhduket islamizmi, sepse i nj\u00ebjti \u00ebsht\u00eb b\u00ebr\u00eb drit\u00eb n\u00eb zemr\u00ebn e popullat\u00ebs, m\u00ebnyra e jetes\u00ebs. \u00cbsht\u00eb mir\u00eb t\u00eb p\u00ebrkujtohemi dhe t\u00eb mos lejohet t\u00eb p\u00ebrs\u00ebriten gabime t\u00eb tilla kurr\u00eb, dhe ndaj askujt, sepse n\u00ebn qellin ton\u00eb ka vend p\u00ebr \u00e7do kend i cili respekton rregullat e toleranc\u00ebs, bashk\u00ebjetes\u00ebs nd\u00ebrmjet kombeve dhe konfesioneve t\u00eb ndryshme.
\n\"Xhamia-e-Marinareve-ne-Ulqin-1-Xhamia<\/a><\/p>\n

\u00a0Por t’i kthehemi<\/strong> p\u00ebrs\u00ebri objektit e interesimit ton\u00eb, xhamis\u00eb e Haxhi Halil Skur\u00ebs, ose xhamis\u00eb s\u00eb Kalas\u00eb, si\u00e7 e quan ende sot populli, xhamis\u00eb e cila sot sh\u00ebrben si pjes\u00eb e muzeut. Ky objekt fetar \u00ebsht\u00eb i nd\u00ebrtuar si kish\u00eb katolike n\u00eb vitin 1510 n\u00eb stilin e renesans\u00ebs. Ky \u00ebsht\u00eb fakt dhe pa d\u00ebshim ende edhe sot ky stil mund t\u00eb v\u00ebrehet n\u00eb fasad\u00ebn, dhe mbishkrimin n\u00eb gjuh\u00ebn latine. Me ardhjen e osman\u00ebve dhe me shtrirjen e islamizmit, kisha adaptohet n\u00eb xhami dhe sh\u00ebrben mbi 300 vjet p\u00ebrs\u00ebri p\u00ebr t\u00eb nj\u00ebjtin q\u00ebllim, p\u00ebr besimin n\u00eb nj\u00eb Zot. Natyrisht n\u00eb kushte t\u00eb reja, p\u00ebr t\u00eb nj\u00ebjtin popull, \u00e7ka edhe ka qen\u00eb normal duke i marr\u00eb parasysh rrethanat politiko-shoq\u00ebrore t\u00eb asaj kohe.<\/p>\n

Xhamia \u00ebsht\u00eb nj\u00eb kompleks arkitektonik i ve\u00e7ant\u00eb, nj\u00eb objekt atraktiv n\u00eb pjes\u00ebn m\u00eb t\u00eb largt\u00eb t\u00eb Kalas\u00eb. Ky objekt fetar v\u00ebhet n\u00eb sh\u00ebrbim t\u00eb fes\u00eb s\u00eb re n\u00eb vitin 1693, kur i nd\u00ebrtohet mynarja. Nga kjo mynare mbi tre shekuj \u00ebsht\u00eb d\u00ebgjuar z\u00ebri myjezinit larg p\u00ebrtej bedeneve e Kalas\u00eb, duke e thirur popullin n\u00eb islam. Islami si fe e re shtrihet pa dhun\u00eb, ashtu si\u00e7 na m\u00ebson Kur’ ani i shenjt\u00eb. Adaptimi i kish\u00ebs n\u00eb xhami, \u00ebsht\u00eb rregullimi i objektit fetar n\u00eb nj\u00eb frym\u00ebzim t\u00eb ri, i adaptohet pra popullat\u00ebs e cila plot\u00ebsisht e p\u00ebrqafon fen\u00eb e re. Kisha nuk rr\u00ebnohet, si\u00e7 ndodh shpesh n\u00eb k\u00ebto vise me ardhjen e pushtuesve t\u00eb ndrysh\u00ebm. Islamit nuk i pengon as mbishkrimi n\u00eb gjuh\u00ebn latine, as plastika dekorative prej gurit, asgj\u00eb, objekti u p\u00ebrshtatet kushteve t\u00eb reja, \u00e7ka ka qen\u00eb normale. Shqiptar\u00ebt si popull autokton n\u00eb k\u00ebto treva mbi 2500 vjet, e pranojn\u00eb islamizmin si nj\u00eb fe p\u00ebrparimtare, si nj\u00eb toleranc\u00eb dhe bashk\u00ebjetes\u00eb, sepse e kuptojn\u00eb se islamizmi nuk ka dhun\u00eb.
\n\"Rr\u00ebnimi<\/a><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0K\u00ebt\u00eb ia p\u00ebrciellin<\/strong> brezave t\u00eb ardhsh\u00ebm shekuj me radh\u00eb deri me dit\u00ebt e sotme. Fakti se sot n\u00eb shek. XXI mbi 80% e popullat\u00ebs i takon islamizmit, d\u00ebshmon p\u00ebr k\u00ebt\u00eb .. Bashk\u00ebjetesa, toleranca, mir\u00ebkuptimi nd\u00ebrmjet kombeve dhe komfesioneve t\u00eb ndryeshme n\u00eb nj\u00eb hap\u00ebsir\u00eb kaq t\u00eb vog\u00ebl, n\u00eb mes t\u00eb Evrop\u00ebs, ka qen\u00eb dhe \u00ebsht\u00eb motoja kryesore e m\u00ebsimit islam te ne, i cili trash\u00ebgohet brez pas brezit shekuj me radh\u00eb. Ky shembull p\u00ebrmendet sot gjithkund ku g\u00ebrshetohen kombet dhe konfesionet t\u00eb ndryshme, si shembull i sh\u00ebndosh\u00eb, dhe \u00ebsht\u00eb mir\u00eb q\u00eb n\u00eb t\u00eb m\u00ebsohen t\u00eb tjer\u00ebt, q\u00eb t\u00eb mos ndodh ajo \u00e7ka ka ndodhur n\u00eb vitet e ’90 n\u00eb afersin\u00eb ton\u00eb.<\/p>\n

D\u00ebshiroj <\/strong>t\u00eb theksoj se s\u00eb bashku me kull\u00ebn e Ballshajve, xhamia sot p\u00ebrmban pjes\u00ebn m\u00eb atraktive t\u00eb Kalas\u00eb ton\u00eb magjike. \u00cbsht\u00eb e nevojshme t\u00eb p\u00ebrmendet edhe nj\u00ebher\u00eb se z\u00ebri i myjezinit nga kjo mynare, (sot i ka mbetur vet\u00ebm gjysma), ka qen\u00eb jo vetem thinje p\u00ebr besimtar\u00ebt por nj\u00ebkoh\u00ebsisht edhe z\u00ebri i toleranc\u00ebs p\u00ebr t\u00eb tjer\u00eb, t\u00eb cil\u00ebve feja e re i ka garantuar bashk\u00ebjetes\u00eb dhe q\u00ebndrim t\u00eb lir\u00eb n\u00eb trojet e veta. Sot ky \u00ebsht\u00eb fakt, sepse sot k\u00ebtu jetojn\u00eb t\u00eb gjitha konfesionet n\u00eb nj\u00eb harmoni t\u00eb cil\u00ebn e kemi si trash\u00ebgimi prej t\u00eb par\u00ebve tan\u00eb<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Si njeri<\/strong> i cili shpesh mysafir\u00ebve nga vendi dhe nga bota i tregon historin\u00eb impozante t\u00eb k\u00ebtij qyteti, i cili sot pretendon t\u00eb radhitet n\u00eb familje t\u00eb madhe t\u00eb Uneskos si vler\u00eb universale, mendoj se islamizmi ka sjell\u00eb nj\u00eb kultur\u00eb, nj\u00eb m\u00ebnyr\u00eb jetese p\u00ebrparimtare, e cila padyshim ka z\u00ebn\u00eb vend t\u00eb posa\u00e7\u00ebm n\u00eb shpirtin dhe n\u00eb zemrat e\u00a0\u00a0\u00a0\u00a0 popullat\u00ebs autoktone.
\n\"Xhamia<\/a><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0Xhamia e Kalas\u00eb<\/strong> e cila sot \u00ebsht\u00eb e shnd\u00ebrruar n\u00eb nj\u00eb pjes\u00eb t\u00eb muzeut pak a shum\u00eb \u00ebsht\u00eb e mbyllur. N\u00eb t\u00eb sot jan\u00eb t\u00eb vendosur eksponatet e s\u00eb kaluar\u00ebs son\u00eb, monedha t\u00eb vjetra t\u00eb epokave t\u00eb ndryshme, dhe disa fotografi dhe gravura t\u00eb vjetra. K\u00ebto eksponate me siguri nuk jan\u00eb t\u00eb p\u00ebrshtatshme p\u00ebr ambientin e nj\u00eb objektit fetar dhe me siguri nuk e kan\u00eb vendin aty. Xhamia, kjo pjes\u00eb e muzeut, si\u00e7 e quan institucioni i kultur\u00ebs te ne, nuk \u00ebsht\u00eb shum\u00eb e vizituar edhe gjat\u00eb ver\u00ebs, kurse dimrit \u00ebsht\u00eb e mbyllur. N\u00eb raste t\u00eb va\u00e7anta, p\u00ebr ndonj\u00eb delegacion edhe hapet, ky \u00ebsht\u00eb fakt t\u00eb cilin mund ta d\u00ebshmojn\u00eb shum\u00eb nga banor\u00ebt e Kalas\u00eb, edhe un\u00eb si autori i k\u00ebtij teksti. Mendimi im \u00ebsht\u00eb se ky objekt fetar, i cili shekuj me radh\u00eb ka sh\u00ebrbyer si xhami t’i kthehet pronarit t\u00eb v\u00ebrtet\u00eb, Bashk\u00ebsis\u00eb Islame t\u00eb Ulqinit, t\u00eb cil\u00ebs pad\u00ebshim edhe i takon. Sipas ligjit t\u00eb Restitucionit, t\u00eb cilin e ka zbatuar Kuvendi i Republik\u00ebs s\u00eb Malit t\u00eb Zi, sot \u00ebsht\u00eb e mundshme dhe e nevojshme t\u00eb p\u00ebrmirsohen gabimet fatale t\u00eb cilat i ka b\u00ebr\u00eb regjimi komunist. Sh\u00ebd\u00ebrrimi i k\u00ebsaj xhamie n\u00eb depo dhe me von\u00eb me Vendimin e Kuvendit Komunal, n\u00eb vitin 1975 n\u00eb muze, ka qen\u00eb nj\u00eb gabim i madh\u00eb i cili \u00ebsht\u00eb b\u00ebr\u00eb me q\u00ebllim. Sot ky pushtet dhe ky shtet i cili pa dyshime \u00ebsht\u00eb shtet juridik, duhet t’i p\u00ebrmir\u00ebsoj\u00eb gabimet e b\u00ebra m\u00eb par\u00eb, sepse i obligon edhe ligji. Si shtet i cili d\u00ebshiron t\u00eb inkuadrohet n\u00eb Evrop\u00eb, ku edhe e ka vendin, jo v\u00ebtem sipas pozit\u00ebs gjeografike, gabimet e t\u00eb kaluar\u00ebs duhet t\u00eb p\u00ebrmir\u00ebsohen. Kjo \u00ebsht\u00eb rruga m\u00eb e mir\u00eb p\u00ebr n\u00eb Evrop\u00ebn unike, t\u00eb bashkuar dhe pa kufinj\u00eb. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb edhe do ti afrohemi edhe qillimit ton\u00eb fundamental radhitjes s\u00eb Kalas\u00eb, qytetit ton\u00eb n\u00eb mbrojtje t\u00eb Uneskos, si vler\u00eb universale p\u00ebr t\u00ebr\u00eb nj\u00ebrzimin. Kthimi i k\u00ebsaj xhamie Bashk\u00ebsis\u00eb Islame, do t\u00eb ishte nj\u00eb hap i madh n\u00eb imixhin e qyetit ton\u00eb n\u00eb Per\u00ebndim, si nj\u00eb destinacion i njohur edhe ma par\u00eb nga koha e art\u00eb e turizmit ton\u00eb. N\u00eb k\u00ebt\u00eb vend gjithmon\u00eb jan\u00eb g\u00ebrshetuar kulturat e ndryeshme, kombet dhe konfesionet. K\u00ebt\u00eb e ka v\u00ebrejtur n\u00eb vitin 1496 ,edhe udh\u00ebtari i madh gjerman, Arnold V. Harfi, i cili shkruan duke ardhur nga Dubrovniku, p\u00ebr mikpritjen e k\u00ebtij populli, bukurin\u00eb magjike t\u00eb qytetit t\u00eb Ulqinit, dhe p\u00ebr gjuh\u00ebn e re t\u00eb cil\u00ebn p\u00ebr her\u00eb t\u00eb par\u00ebn e d\u00ebgjon dhe e sh\u00ebnon. Ne kemi me \u00e7ka t\u00eb krenohemi n\u00eb Evrop\u00ebn e Bashkuar, por ne duhemi me akte t\u00eb tilla t\u00eb nd\u00ebrrojm\u00eb imixhin e dob\u00ebt t\u00eb cilin e kemi n\u00eb Evrop\u00eb qysh nga vitet e ’90. Nj\u00eb hap pra edhe do t\u00eb ishte kthimi i xhamis\u00eb s\u00eb Kalas\u00eb, Bashk\u00ebsis\u00eb Islame t\u00eb Ulqinit. Muzeu, nuk do t\u00eb humbaste asgj\u00eb,. p\u00ebrkundrazi do t\u00eb p\u00ebrfitonte q\u00eb n\u00eb af\u00ebrsi t\u00eb kishte nj\u00eb objekt fetar, kurse oferta turistike e Ulqinit do t\u00eb ishte m\u00eb e pasur.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 N\u00eb fund kthimi<\/strong> i nj\u00eb objekti fetar ku mbi 80% e popullat\u00ebs i p\u00ebrket fes\u00eb islame, \u00ebsht\u00eb normal dhe e kuptueshme edhe p\u00ebr ata t\u00eb cil\u00ebt ende jan\u00eb t\u00eb ngarkuar me paragjykime t\u00eb pash\u00ebrueshme. Bashk\u00ebsia Islame e Ulqinit \u00ebsht\u00eb pjes\u00eb e shoq\u00ebris\u00eb son\u00eb dhe ajo respekton normat dhe rregullat, ligjet legale t\u00eb shtetit, por nj\u00ebkoh\u00ebsisht d\u00ebshiron q\u00eb \u00ebdhe ajo t\u00eb respektohet si institucion nga t\u00eb tjer\u00ebt. Feja, dhe institucioni i saj sipas ligjit \u00ebsht\u00eb i pavarur dhe i lir\u00eb nga shteti.K\u00ebtu duhet t\u00eb p\u00ebrfshihet edhe prona e cila i takon, si edhe ajo e cila \u00ebsht\u00eb marr\u00eb me dhun\u00eb. Mbi 80% e popullat\u00ebs s\u00eb k\u00ebti qyteti i takon Bashk\u00ebsis\u00eb Islame dhe me t\u00eb drejt\u00ebn k\u00ebrkon q\u00eb ky institucion t\u00eb veproj dhe t\u00eb disponoj\u00eb lirisht\u00eb me pron\u00ebn e trash\u00ebguar nga t\u00eb par\u00ebt tan\u00eb. K\u00ebto regulla duhet t\u00eb respektohen nga t\u00eb gjith\u00eb pa p\u00ebIjashtime. Bashk\u00ebsia Islame e Ulqinit edhe n\u00eb t\u00eb ardhmen do t\u00eb luftoj\u00eb me mjete legale p\u00ebr vendin e vet n\u00eb shoq\u00ebri, p\u00ebr forcimin e fes\u00eb islame n\u00eb k\u00ebto treva duke i respektuar ligjet dhe normat shoq\u00ebrore, por gjithmon\u00eb n\u00eb frym\u00ebn e islamit burimor.<\/p>\n

 <\/p>\n

Ulqin, shkurt 2013<\/strong>
\nIsmet Karamanaga<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Ismet Karamanaga Xhamia e Kalas\u00eb, xhamia e h.Halil Skur\u00ebs, ose e Mbretit si\u00e7 quan E.\u00c7elebija Q\u00eb n\u00eb koh\u00ebt e lashta n\u00eb k\u00ebto hap\u00ebsira kan\u00eb jetuar dhe kan\u00eb vepruar shum\u00eb njer\u00ebz t\u00eb njohur, duke krijuar dhe duke na l\u00ebn\u00eb vepra t\u00eb m\u00ebdha t\u00eb nj\u00eb kulture impozante. K\u00ebto vepra sot mund t\u00eb hasen n\u00eb \u00e7do skaj […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true},"categories":[13],"tags":[],"jetpack_publicize_connections":[],"yoast_head":"\nSh\u00ebnime p\u00ebr xhamin\u00eb e "Kalas\u00eb", xhamin e Haxhi Halil Skur\u00ebs - Lajme nga Ulqini<\/title>\n<meta name=\"description\" content=\"Nga Ismet Karamanaga Xhamia e Kalas\u00eb, xhamia e h.Halil Skur\u00ebs, ose e Mbretit si\u00e7 quan E.\u00c7elebija Q\u00eb n\u00eb koh\u00ebt e lashta n\u00eb k\u00ebto hap\u00ebsira kan\u00eb jetuar dhe\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.visit-ulcinj.com\/blog\/2013\/03\/15\/shenime-per-xhamine-e-kalase-xhamin-e-haxhi-halil-skures\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sh\u00ebnime p\u00ebr xhamin\u00eb e "Kalas\u00eb", xhamin e Haxhi Halil Skur\u00ebs - 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