{"id":72940,"date":"2013-07-05T19:31:41","date_gmt":"2013-07-05T18:31:41","guid":{"rendered":"http:\/\/www.visit-ulcinj.com\/blog\/?p=72940"},"modified":"2013-07-05T19:34:10","modified_gmt":"2013-07-05T18:34:10","slug":"nika-disa-improvizime-te-panevojshme-te-kohes-ne-veshjen-popullore-te-anes-se-malit","status":"publish","type":"post","link":"https:\/\/www.visit-ulcinj.com\/blog\/2013\/07\/05\/nika-disa-improvizime-te-panevojshme-te-kohes-ne-veshjen-popullore-te-anes-se-malit\/","title":{"rendered":"Nika: Disa improvizime t\u00eb panevojshme t\u00eb koh\u00ebs n\u00eb veshjen popullore t\u00eb An\u00ebs s\u00eb Malit"},"content":{"rendered":"

\"Muhamed<\/a>Shkruan Muhamet Nika<\/strong><\/p>\n

Pasi \u00a0ndoq\u00ebm me interesim manifestimin gjith\u00eb popullor Pranvera n\u00eb An\u00eb t\u00eb Malit, si dhe do emisione tjera etnografike dhe folklorike duke hetuar nj\u00eb varg improvizimesh t\u00eb pa nevojshme q\u00eb tradita e veshjes nuk i pranon, p\u00ebr te qen\u00eb\u00a0 sa m\u00eb i kapsh\u00ebm p\u00ebr deformimet e p\u00ebrmendura, po shtrojm\u00eb \u00e7\u00ebshtjen p\u00ebr trajtim.<\/p>\n

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Fillimisht p\u00ebr historikun e veshjes me k\u00ebmish\u00eb<\/i><\/b><\/p>\n

P\u00ebr dijen etnografike shqiptare, vlen parimi , q\u00eb \u00a0kostumet popullore n\u00eb p\u00ebrgjith\u00ebsi tek shqiptar\u00ebt, pat\u00ebn nj\u00eb zhvillim dhe ndryshim t\u00eb madh e tep\u00ebr t\u00eb vrullsh\u00ebm, n\u00eb pjes\u00ebn e dyt\u00eb t\u00eb shekullit 19. Nd\u00ebrsa sipas nesh, ky fenomen preku edhe veshjen e trev\u00ebs s\u00eb An\u00ebs s\u00eb Malit. Mir\u00ebpo, \u00a0veshja m\u00eb e vjet\u00ebr e trev\u00ebs s\u00eb An\u00ebs s\u00eb Malit , si duket \u00a0me gjith\u00eb\u00a0 at\u00eb, duhet t\u00eb jet\u00eb, pa dyshim, \u00a0veshja e tipit me k\u00ebmish\u00eb…Gjurm\u00ebt e \u00a0k\u00ebsaj \u00a0k\u00ebmishe q\u00eb sot ndesh\u00ebt n\u00eb An\u00eb t\u00eb Malit , t\u00eb \u00e7ojn\u00eb, \u00a0n\u00eb thell\u00ebsin\u00eb e shekujve deri te \u00a0\u201cDalmatika\u201d ilir\u00eb. K\u00ebmisha m\u00eb e p\u00ebraf\u00ebrt \u00a0q\u00eb bashkohet\u00a0 me dalmatik\u00ebn ilire, duhet t\u00eb jet\u00eb ajo\u00a0 q\u00eb n\u00eb popull njihet si -kmisha e dek\u00ebs.<\/p>\n

V\u00ebrejm\u00eb se kjo k\u00ebmish\u00eb, ishte pjes\u00eb e paj\u00ebs s\u00eb nuseve, \u00a0te brezi i moshuar, kurse tashti nuk ekziston m\u00eb …?!!.\u00a0 K\u00ebmisha \u00a0ishte, e punuar n\u00eb veg , nj\u00eb lloj si k\u00ebmisha e zakonshme, por prej\u00a0 materiali, pak \u00a0m\u00eb t\u00eb trash \u00a0dhe \u00a0p\u00ebr dallim, nuk zbukurohej , me \u201crruza \u201ct\u00eb imta , si stoli , rreth gryk\u00ebs\u00a0 . \u00a0V\u00ebrtetohet se ky ishte \u00a0i vetmi dallim \u00a0i saj, n\u00eb raport \u00a0me k\u00ebmish\u00ebn aktuale t\u00eb veshjes s\u00eb p\u00ebrditshme.<\/p>\n

Kuptohet q\u00eb k\u00ebmisha u vishej grave femra me rastin e vdekjes, zakonisht p\u00ebrdorej n\u00eb rastin e vdekjes s\u00eb ndonj\u00eb gruaje t\u00eb familjes s\u00eb burrit …<\/p>\n

Ideja e krahasimit t\u00eb \u201ck\u00ebmish\u00ebs s\u00eb dek\u00ebs\u201d, me dalmatik\u00ebn, mund t\u00eb mb\u00ebshtetet , edhe\u00a0 nga nj\u00eb\u00a0 studim i\u00a0 Ruzhdi Ushakut- studiues nga Ulqini, \u00a0i cili, duke trajtuar problemin e veshjes m\u00eb k\u00ebmish\u00eb t\u00eb\u00a0 nj\u00eb zone t\u00eb p\u00ebraf\u00ebrt, me at\u00eb t\u00eb An\u00ebs Malit, mendojm\u00eb n\u00eb\u00a0 veshjen e\u00a0 Shestanit,\u00a0 v\u00ebren se veshja me k\u00ebmish\u00eb e Shestanit, zbulohet edhe\u00a0 n\u00eb veshjen e statuj\u00ebs s\u00eb femr\u00ebs s\u00eb Dimalit.<\/p>\n

Statuja e Dimalit , sipas tij,\u00a0 b\u00ebn lidhje me veshjen e Shestanit. Kurse kjo e ofron sipas nesh edhe m\u00a0\u00a0 p\u00ebrdorim t\u00eb k\u00ebmish\u00ebs n\u00eb An\u00eb t\u00eb Malit, n\u00eb koh\u00eb \u00a0dhe treva t\u00eb ndryshme n\u00eb vazhdimsi… Duke e ditur, se rituali i vdekjes , p\u00ebr nga natyra \u00ebsht\u00eb tabuja m\u00eb e madhe, vdekja ka ndikuar q\u00eb \u00a0k\u00ebmisha e\u00a0 vdekjes \u00a0t\u00eb \u00a0b\u00ebhet pjes\u00eb e k\u00ebsaj\u00a0 tabuje , duke i siguruar asaj\u00a0 gjall\u00ebrim nga thell\u00ebsit\u00eb e\u00a0 err\u00ebta \u00a0t\u00eb koh\u00ebve.<\/p>\n

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Si duhet t\u00eb jet\u00eb, veshja e grave e tipit me k\u00ebmish\u00eb dhe vjet\u00ebrsia e saj ?!<\/i><\/b><\/p>\n

\u00a0<\/i><\/b><\/p>\n

Duke e ditur se trendi i\u00a0 qenies n\u00eb hap me koh\u00ebn, aktualisht,nuk i toleron m\u00eb krijimet naive e joprofesionale, sipas th\u00ebnies ,\u201c hajt le t\u00eb b\u00ebhet di\u00e7 e le t\u00eb ndodh di\u00e7ka n\u00eb kultur\u00eb qoft\u00eb edhe me l\u00ebshime,\u00a0 se nuk \u00ebsht\u00eb pun\u00eb e madhe…\u201d, po marrim guximin, p\u00ebr t\u00eb trajtuar gjendjen si \u00ebsht\u00eb dhe si duhet t\u00eb jet\u00eb…., sidomos\u00a0 kur \u00ebsht\u00eb fjala te kultivimi i tradit\u00ebs dhe vlerave\u00a0 n\u00eb veshjen popullore, n\u00eb ve\u00e7anti, por edhe t\u00eb\u00a0 koncepti\u00a0 \u00a0i vler\u00ebs\u00a0 n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n

Thuhet se ideja\u00a0 kryesore, gjat\u00eb\u00a0 nj\u00eb aktiviteti kulturor\u00a0 duhet t\u00eb jet\u00eb, demonstrimi i arritjeve m\u00eb t\u00eb m\u00ebdha t\u00eb nj\u00eb kolektivi\u00a0 njer\u00ebzor\u00a0 n\u00eb sfer\u00ebn materiale, mendore apo shpirt\u00ebrore . N\u00eb k\u00ebt\u00eb aspekt , shtojm\u00eb se, gjat\u00eb shekujve, nevoj\u00eb imediate\u00a0 gjith\u00eb her\u00eb\u00a0 ka qen\u00eb,\u00a0 sigurimi i nj\u00eb \u201cmeritumi,\u201d apo \u201cmeritokracie intelektuale kulturore\u201d e cila\u00a0 duhej t\u00eb p\u00ebrkujdesej p\u00ebr mbar\u00ebvajtjen sa m\u00eb organike t\u00eb\u00a0 procesit t\u00eb demonstrimit t\u00eb\u00a0\u00a0 vler\u00ebs\u00a0 kulturore . Dhe\u00a0 pastaj, n\u00eb fund\u00a0 t\u00eb demonstrimit kulturor, zakonisht,\u00a0 p\u00ebrmes nj\u00eb note b\u00ebhej vler\u00ebsimi\u00a0 i asaj q\u00eb \u00e7mohej nga kolektivi, si \u00a0\u201c Me kimet kulturor…\u201d<\/p>\n

Q\u00eb k\u00ebtu pastaj, fillon\u00a0 e nis edhe procesi i diferencimit\u00a0 p\u00ebr shijet e njer\u00ebzve, rreth\u00a0 vler\u00ebs\u00a0 s\u00eb\u00a0 re t\u00eb demonstruar. Vlera\u00a0 e demonstruar, \u00e7mohej si vler\u00eb e\u00a0\u00a0 arritur… ose thjesht\u00eb\u00a0 injorohej nga censura e \u201cMeritumit\u201d, ose censura kolektive.<\/p>\n

\u00cbsht\u00eb interesant, q\u00eb gjat\u00eb kultivimit t\u00eb tradit\u00ebs, t\u00eb\u00a0 p\u00ebrdorimit t\u00eb veshjeve popullore, n\u00eb munges\u00eb t\u00eb nj\u00eb etnografi, etnologu, apo koreografi vendas, sot n\u00eb An\u00eb t\u00eb Malit,\u00a0\u00a0 shohim t\u00eb\u00a0 paraqiten\u00a0 disa veta\u00a0 , t\u00eb cil\u00ebt nuk\u00a0 disponojn\u00eb me\u00a0 ata njohuri q\u00eb duhen nga historiku dhe praktika\u00a0 e\u00a0 veshjes popullore anamalase…<\/p>\n

Dhe prap\u00eb, po k\u00ebta, p\u00ebr \u00e7udi, b\u00ebjn\u00eb p\u00ebrpjekje t\u00eb merren me\u00a0 kultivimin e veshjes popullore.. P\u00ebr ata q\u00eb e din\u00eb\u00a0 \u00e7\u00ebshtjen, po\u00a0 sjellim nj\u00eb v\u00ebshtrim kritik t\u00eb situat\u00ebs p\u00ebr mes \u00a0nj\u00eb fotografie t\u00eb\u00a0 ki\u00e7it etnografik.<\/p>\n

\"veshja<\/a><\/p>\n

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Shih me kujdes fotografin\u00eb nga manifestimi Pranvera n\u00eb An\u00eb t\u00eb Malit,<\/i><\/b><\/p>\n

Sidomos veshjen me k\u00ebmish\u00eb e pa mbules\u00eb koke dhe boh\u00e7e ?!<\/i><\/b><\/p>\n

\u00a0<\/i><\/b><\/p>\n

N\u00ebse\u00a0 analizohen dy nuset\u00a0 q\u00eb shoq\u00ebrojn\u00eb\u00a0 konferencier\u00ebn n\u00eb fotografi nga manifestimi \u201c Pran\u00ebvera n\u00eb An\u00eb t\u00eb Malit\u201d\/ viti 2013, mund t\u00eb shtojm\u00eb se: pasi\u00a0 kundrohet me\u00a0 m\u00eb kujdes veshja e tyre, v\u00ebrejm\u00eb, q\u00eb kemi t\u00eb b\u00ebjm\u00eb ,me nj\u00eb kap\u00ebrcim logjik n\u00eb t\u00eb\u00a0 veshur,\u201d nga meritumi\u201d…., e cila nuk i p\u00ebrgjigjet fare realitetit\u00a0 t\u00eb veshjes s\u00eb nuseve. Dhe q\u00eb p\u00ebr munges\u00eb t\u00eb nj\u00eb parametri t\u00eb\u00a0 stilizimit, veshja\u00a0 nga fotografia , nuk mund t\u00eb quhet, as novacion stilistik…?!!<\/p>\n

E para:<\/i><\/b> rreth asaj q\u00eb v\u00ebrehet n\u00eb fotografi , duhet t\u00eb themi q\u00eb kurr\u00eb nuk ka ndodhur dhe nuk ndodh, q\u00eb nusja\u00a0 nga Ana e Malit t\u00eb dal\u00eb n\u00eb publik, me k\u00ebt\u00eb lloj veshjeje t\u00eb kombinuar ashtu si n\u00eb fotografi , q\u00eb do t\u00eb thot\u00eb; pa\u00a0 deg\u00ebrmi apo zhyzheh( mbulesa koke)…?!!<\/p>\n

Dhe dy<\/i><\/b>:<\/b> kur nuset \u201c veshin k\u00ebmish\u00eb t\u00eb m\u00ebndafshit\u201d( ashtu si\u00e7 quhet n\u00eb popull), ato\u00a0\u00a0\u00a0 kurr\u00eb nuk bartnin me k\u00ebmish\u00eb\u00a0 xhamadan t\u00eb grave \u00a0ose xhamadan t\u00eb\u00a0 plakave, ashtu si\u00e7 paraqiten n\u00eb\u00a0 fotografi, por xhamadan nusesh<\/p>\n

Dhe gj\u00ebja e tret:<\/i><\/b>,\u00a0\u00a0 dalja eventuale e femrave pa boh\u00e7e n\u00eb vende publike po edhe jasht\u00eb dhom\u00ebs s\u00eb gjumit , ta z\u00ebm\u00eb edhe n\u00eb sht\u00ebpi t\u00eb burrit, ka qen\u00eb e pamundur, sepse trajtohej si sjellje e turpshme dhe e pamoralshme…. Nj\u00eb kombinim i till\u00eb i veshjes me \u201dk\u00ebmish\u00eb t\u00eb m\u00ebndafshit\u201d , n\u00eb flok\u00eb e pa boh\u00e7e, do t\u00eb ishte i kuptimt\u00eb p\u00ebr rastin n\u00eb fjal\u00eb, vet\u00ebm sikur organizatori, t\u00eb\u00a0 kishte\u00a0 pasur\u00a0 iden\u00eb,\u00a0 q\u00eb t\u00eb b\u00ebj\u00eb ironizomin\u00a0 e tradit\u00ebs popullore apo p\u00ebrqeshjen e saj…Brezi\u00a0 i moshuar Ana Malas, kombinime t\u00eb tilla t\u00eb veshjes, ngjante t\u2019i\u00a0 b\u00ebnte nga ndonj\u00eb her\u00eb vet\u00ebm n\u00eb dasma, me q\u00ebllim t\u00eb\u00a0 p\u00ebrqeshjes s\u00eb\u00a0\u00a0 grave\u00a0 t\u00eb p\u00ebrdala…,\u00a0 zakonisht\u00a0 n\u00eb rol t\u00eb femr\u00ebs s\u00eb p\u00ebrdal\u00eb, vihej nj\u00eb djal\u00eb\u00a0 i maskuar \u201dsi fem\u00ebr \u201c,\u00a0 i cili dinte t\u00eb imitonte femr\u00ebn e \u00a0p\u00ebrdal\u00eb dhe k\u00ebshtu dispononte t\u00eb pranishmit. Kjo\u00a0 ka ngjar\u00eb n\u00eb koh\u00ebt\u00a0 kur dasmat n\u00eb An\u00eb t\u00eb Malit, zgjasni 2 dit\u00eb e dy net.<\/i><\/b><\/p>\n

Veshja\u201d me k\u00ebmish\u00eb \u201ce\u00a0 nuseve\u00a0 hyn\u00eb n\u00eb\u00a0 tipin \u00a0e veshjeve solemne, dhe\u00a0 ajo mund t\u00eb ishte e\u00a0 2 llojeve; p\u00ebr\u00a0 nuse dhe p\u00ebr gra t\u00eb moshuara ;<\/p>\n

Veshja me k\u00ebmish\u00eb,\u00a0\u00a0 detyrimisht\u00a0 shkonte\u00a0 me\u201d gjysa t\u00eb gjana(lloj brek\u00ebsh t\u00eb gjata) \u201c,\u00a0 q\u00eb kishin funksion t\u00eb\u00a0 siguronin gjithsesi\u00a0\u00a0\u00a0\u00a0 pjes\u00ebt intime t\u00eb trupit…,\u00a0 kurse\u00a0 n\u00eb rast e \u00a0tilla, n\u00eb kok\u00eb vihej nj\u00ebra nga\u00a0 mbulesat e kok\u00ebs qoft\u00eb zhyzheh( nuset) ose deg\u00ebrmi (grat\u00eb) kurse\u00a0 p\u00ebrpara vishej gjithsesi boh\u00e7ja , po ashtu sipas grup mosh\u00ebs.<\/p>\n

Mendojm\u00eb se trajtimi i t\u00eb gjitha k\u00ebtyre \u00e7\u00ebshtjeve, n\u00eb m\u00ebnyr\u00eb t\u00eb thuk\u00ebt, nuk mund t\u00eb b\u00ebhet\u00a0 \u00a0\u00a0vet\u00ebm me\u00a0 studiues shqiptar\u00eb , t\u00eb cil\u00ebt nuk kan\u00eb kryer m\u00eb her\u00ebt, ekspedita hulumtuese n\u00eb terren.\u00a0 T\u00eb bazuarit vet\u00ebm n\u00eb ta, \u00a0mund t\u00eb krijoj\u00eb huti , si rasti i. nj\u00eb studiuesi nga Kosova , i cili duke folur, p\u00ebr tipin e veshjes nga Shestani, e ilustron punimin p\u00ebr k\u00ebt\u00eb tip veshjeje, me nj\u00eb tip t\u00eb veshjes s\u00eb grave t\u00eb moshuara t\u00eb\u00a0 An\u00ebs s\u00eb Malit,\u00a0 e cila gj\u00eb, \u00a0me siguri mund t\u00eb indinjoj\u00eb an\u00ebn tjet\u00ebr sepse pak ose aspak nuk kan\u00eb ngjashm\u00ebri.<\/p>\n

Duke b\u00ebr\u00eb nj\u00eb shk\u00ebputje \u201ct\u00eb vock\u00ebl\u201d, jasht\u00eb problemit t\u00eb veshjes, p\u00ebr t\u2019i ndihmuar organizatorit t\u00eb manifestimit popullor, n\u00eb t\u00eb ardhmen \u201c Pranvera n\u00eb An\u00eb t\u00eb Malit\u201d, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb evitohen dhunimet q\u00eb ngjasin, sqarojm\u00eb q\u00eb, organizatori i manifestimit, l\u00eb p\u00ebrshtypjen se \u00a0harron\u00a0 shpesh her\u00eb t\u00eb cek , \u201c q\u00ebllimisht\u201d, emrin e\u00a0 sakt\u00eb t\u00eb vendit t\u00eb mbajtjes s\u00eb \u00a0manifestimi, sidomos kur shprehet, se \u00a0manifestimi do t\u00eb organizohet \u00a0te\u00a0 \u201d Kalaja \u00a0\u00a0e Shasit\u201d….??!!! Nd\u00ebrsa t\u00eb gjith\u00eb e dim\u00eb, se n\u00eb Shas ka vet\u00ebm Kish\u00eb…., m\u00eb duket se, n\u00eb k\u00ebt\u00eb rast, duke\u00a0 i marr\u00eb kishat p\u00ebr kala, nuk veprojm\u00eb drejt\u00eb dhe si duhet?! Dhe sinqerisht do t\u00eb d\u00ebshiroja q\u00eb edhe kjo puna \u201ce kalas\u00eb\u201d t\u00eb jet\u00eb lajthitje si puna \u201ce k\u00ebmish\u00ebs \u201c??!!<\/p>\n

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Si t\u00eb m\u00ebsojm\u00eb rrug\u00ebn duke mos bredhur kot me shembuj praktik\u00eb…<\/i><\/b><\/p>\n

Pasi\u00a0\u00a0 p\u00ebrmend\u00ebm, disa nd\u00ebrhyrje t\u00eb panevojshme n\u00eb ruajtjen dhe kultivimin e artit popullor anamalas, cekim se\u00a0 kjo veshje\u00a0 \u00ebsht\u00eb duke pasur nj\u00eb\u00a0 jet\u00eb\u00a0 bukur\u00a0 t\u00eb fort\u00eb aktive. Ajo nuk \u00ebsht\u00eb duke u harruar, si\u00e7 ndodh n\u00eb disa raste , por fal\u00eb arritjeve t\u00eb\u00a0 gjeniut popullor dhe industris\u00eb s\u00eb tekstilit, ajo\u00a0 dita dit\u00ebs\u00a0 \u00ebsht\u00eb duke u modernizuar. Gjithashtu, spontanisht , hetohet q\u00eb \u00ebsht\u00eb duke u b\u00ebr\u00eb edhe funksionalizimi i saj p\u00ebr her\u00eb e m\u00eb tep\u00ebr.\u00a0 V\u00ebrehet\u00a0 q\u00eb p\u00ebr momentin,\u00a0\u00a0 vajzat e\u00a0 k\u00ebsaj ane, gjat\u00eb martes\u00ebs, pa marr\u00eb parasysh\u00a0 p\u00ebrgatitjen shkollore t\u00eb vet\u00ebn…,\u00a0 nuk\u00a0 heqin\u00a0 dor\u00eb nga tradita e trash\u00ebguar\u00a0 e veshjes\u00a0 . Ajo\u00a0\u00a0 vazhdon t\u00eb jet\u00eb\u00a0 nj\u00ebra nga stolit\u00eb\u00a0 m\u00eb t\u00eb r\u00ebnd\u00ebsishme\u00a0 q\u00eb vajza duhet t\u00eb ket\u00eb n\u00eb \u201cpaj\u00eb \u201c gjat\u00eb momentit t\u00eb\u00a0 martes\u00ebs…..<\/p>\n

 <\/p>\n

Si ta konkretizojm\u00eb problemin<\/i><\/b>\u00a0 e<\/i><\/b>\u00a0 \u00e7oroditjeve n\u00eb veshje ?<\/i><\/b><\/p>\n

P\u00ebr t\u00eb konkretizuar problemin e improvizimeve t\u00eb panevojshme,\u00a0 duke\u00a0 i ardhur n\u00eb ndihm\u00eb \u00e7\u00ebshtjes, do t\u00eb nevojitej s\u00eb pari,\u00a0 t\u00eb b\u00ebhej nj\u00eb, p\u00ebrkufizim\u00a0\u00a0 i\u00a0 nocionit,\u00a0 vler\u00eb n\u00eb kultur\u00eb, dhe vler\u00eb n\u00eb art.. Ideja \u00ebsht\u00eb\u00a0 q\u00eb t\u00eb b\u00ebhet\u00a0 sa m\u00eb plastike ajo\u00a0 e cila\u00a0 trajtohet si\u00a0\u00a0 vler\u00eb dhe\u00a0\u00a0 ajo\u00a0 q\u00eb\u00a0 trajtohet si\u00a0 kund\u00ebr vler\u00eb ?!!! Nga ky k\u00ebnd,\u00a0 p\u00ebr ata q\u00eb veshjen popullore e takojn\u00eb p\u00ebrmes manifestimeve t\u00eb ndryshme televizive, pohojm\u00eb,\u00a0 q\u00eb sikur nd\u00ebrhyrjet e pa takt t\u00eb b\u00ebheshin , nga t\u00eb huajt, me siguri q\u00eb nd\u00ebrhyrjet e\u00a0 p\u00ebrmendura nuk do t\u00eb kalonin pa u kritikuar .<\/p>\n

Po ve\u00e7ojm\u00eb\u00a0 k\u00ebtu, edhe \u00a0nj\u00eb emision t\u00eb TopCanelit, ku prezantuesi\u00a0 i veshjes\u00a0 nga Ana e Malit q\u00eb fliste, si tha vet\u00eb \u201cMe merit\u00eb\u201d,deklaronte p\u00ebr nj\u00eb tip veshjeje\u00a0 t\u00eb grave nga Ana e Malit,\u201d se \u00ebsht\u00eb veshje e vajzave t\u00eb cil\u00ebn ato vazhdojn\u00eb ta veshin edhe kur b\u00ebhen nuse.\u201d?!!!<\/p>\n

Q\u00eb vajzat t\u00eb veshin teshat e grave nuk b\u00ebn\u00eb \u201cvaki \u201c ve\u00e7 se n\u00eb \u00ebnd\u00ebrr …Supozojm\u00eb q\u00eb sikur\u00a0\u00a0 nj\u00eb grua apo nuse, ta b\u00ebnte k\u00ebt\u00eb,\u00a0 do t\u00eb\u00a0 trajtohej si e \u00e7mendur,\u00a0 dhe do t\u00eb p\u00ebrjashtohej nga shoq\u00ebria.<\/p>\n

Por gjat\u00eb realizimeve t\u00eb ndryshme \u201c Gjoja artistike\u201d ,\u00a0 shpesh na takon t\u00eb shohim edhe\u00a0 kap\u00ebrcime folklorike\u00a0 ende\u00a0 edhe\u00a0 m\u00eb t\u00eb pa shijshme, si ai n\u00eb dokumentarin e An\u00ebs s\u00eb Malit, ku\u00a0\u00a0 v\u00ebrejm\u00eb se si nj\u00eb grua e veshur me t\u00eb bardha\u201dboh\u00e7e t\u00eb bardh\u00eb \u201c q\u00eb shpreh gjendjen emocionale t\u00eb zis\u00eb\u201d…, k\u00ebndon , me shoqet e veta \u201d kang\u00eb gruni \u201c gjat\u00eb procesit t\u00eb korrjes ?!<\/p>\n

Duke ndjekur dokumentarin , nj\u00eb i af\u00ebrm\u00a0 imi , n\u00eb shpoti\u00a0 tha: \u201c Qyre edhe kjo ,po duket , ka kjen\u00eb diku n\u00eb dek\u00eb, p\u00ebr t\u00eb shpreh ngush\u00ebllime… , dhe\u00a0 tuj u kthy,\u00a0 ka pa shoqet q\u00eb korrin e \u00a0q\u00eb k\u00ebndojn\u00eb…, si duket paska \u00a0fillu t\u00eb k\u00ebndoj\u00eb edhe vet me shoqe, tuj harru se ku ka kjen\u201d….<\/p>\n

Ky\u00a0 fenomen i dhunimit t\u00eb tradit\u00ebs n\u00eb veshje q\u00eb \u00ebsht\u00eb duke ndodhur n\u00eb An\u00eb t\u00eb Malit, v\u00ebrehet se\u00a0 n\u00eb veshjet e trevave\u00a0 tjera , nuk \u00ebsht\u00eb duke ndodhur, mendojm\u00eb\u00a0 kryesisht , n\u00eb veshjen e\u00a0 \u201d Kraj\u00ebs\u201d, \u201c Shestanit\u201d,dhe n\u00eb veshjen e \u201cBregacoreve- Bregut t\u00eb Bun\u00ebs\u201d, \u00a0por jo at\u00eb t\u00eb qytetit t\u00eb Ulqinit, \u00a0t\u00eb cilat\u00a0 jan\u00eb duke\u00a0 u kultivuar me fanatiz\u00ebm.\u00a0 Kurse edhe\u00a0 stilizimet e mundshme t\u00eb k\u00ebtyre\u00a0 veshjeve\u00a0 ,\u00a0 \u00e7\u2019\u00ebsht\u00eb e v\u00ebrteta tep\u00ebr t\u00eb rralla, n\u00eb se b\u00ebhen,\u00a0 b\u00ebhen vet\u00ebm n\u00eb kuad\u00ebr t\u00eb stilizimit t\u00eb natyrsh\u00ebm . N\u00eb k\u00ebso rastesh,\u00a0 ata nj\u00eb her\u00eb\u00a0\u00a0 japin\u00a0 , mesazhe t\u00eb mjaftueshme te\u00a0 vrojtuesit se fjala \u00ebsht\u00eb p\u00ebr\u00a0 stilizime\u00a0 me mjaft takt.<\/p>\n

\"veshja<\/a><\/p>\n

Veshja e Shestanit \u00a0( nga fshatrat e Tivarit\u00a0 dhe \u00a0t\u00eb Ulqinit<\/i><\/b><\/p>\n

-Ana\u00a0 e Sip\u00ebrme e\u00a0 Kraj\u00ebs), nj\u00eb shembull i ruajtjes s\u00eb tradit\u00ebs<\/i><\/b><\/p>\n

dhe stilizimit me shije.<\/i><\/b><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan Muhamet Nika Pasi \u00a0ndoq\u00ebm me interesim manifestimin gjith\u00eb popullor Pranvera n\u00eb An\u00eb t\u00eb Malit, si dhe do emisione tjera etnografike dhe folklorike duke hetuar nj\u00eb varg improvizimesh t\u00eb pa nevojshme q\u00eb tradita e veshjes nuk i pranon, p\u00ebr te qen\u00eb\u00a0 sa m\u00eb i kapsh\u00ebm p\u00ebr deformimet e p\u00ebrmendura, po shtrojm\u00eb \u00e7\u00ebshtjen p\u00ebr trajtim.   […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true},"categories":[4],"tags":[],"jetpack_publicize_connections":[],"yoast_head":"\nNika: Disa improvizime t\u00eb panevojshme t\u00eb koh\u00ebs n\u00eb veshjen popullore t\u00eb An\u00ebs s\u00eb Malit - Lajme nga Ulqini<\/title>\n<meta name=\"description\" content=\"Shkruan Muhamet Nika Pasi \u00a0ndoq\u00ebm me interesim manifestimin gjith\u00eb popullor Pranvera n\u00eb An\u00eb t\u00eb Malit, si dhe do emisione tjera etnografike dhe folklorike\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.visit-ulcinj.com\/blog\/2013\/07\/05\/nika-disa-improvizime-te-panevojshme-te-kohes-ne-veshjen-popullore-te-anes-se-malit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nika: Disa improvizime t\u00eb panevojshme t\u00eb koh\u00ebs n\u00eb veshjen popullore t\u00eb An\u00ebs s\u00eb Malit - 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