{"id":7303,"date":"2008-12-15T18:40:16","date_gmt":"2008-12-15T17:40:16","guid":{"rendered":"http:\/\/www.visit-ulcinj.com\/blog\/?p=7303"},"modified":"2008-12-15T18:45:09","modified_gmt":"2008-12-15T17:45:09","slug":"inaugurimi-i-medresese-ne-milesh","status":"publish","type":"post","link":"https:\/\/www.visit-ulcinj.com\/blog\/2008\/12\/15\/inaugurimi-i-medresese-ne-milesh\/","title":{"rendered":"Inaugurimi i Medreses\u00eb n\u00eb Milesh"},"content":{"rendered":"
<\/a>\"\"<\/a>N\u00eb em\u00ebr t\u00eb Zotit nj\u00eb, m\u00ebshiruesit, m\u00ebshir\u00ebb\u00ebr\u00ebsit<\/strong>
\nJav\u00ebn e shkuar n\u00eb Milesh, af\u00ebr Tuzit, (n\u00eb ftesa \u00ebsht\u00eb th\u00ebn\u00eb n\u00eb Podgoric\u00eb!), \u00ebsht\u00eb inauguruar Medreseja, si shkoll\u00eb e mesme fetare, kuptohet p\u00ebr nx\u00ebn\u00ebs t\u00eb besimit islam.
\nKy autor, me gjith\u00eb ftes\u00ebn q\u00eb ka patur, p\u00ebr shkak t\u00eb obligimeve t\u00eb marra m\u00eb par\u00eb p\u00ebr at\u00eb dit\u00eb, nuk ka qen\u00eb n\u00eb k\u00ebt\u00eb manifestim dhe nuk mund t\u00eb merret me an\u00ebn organizative t\u00eb tij. Nga ana tjet\u00ebr, duke qen\u00eb nj\u00ebri prej lider\u00ebve politik\u00eb shqiptar\u00eb, ai nuk ka t\u00eb drejt\u00eb kushtetuese, as q\u00eb ka p\u00ebr q\u00ebllim t\u00eb p\u00ebrzihet n\u00eb pun\u00ebt e brendshme t\u00eb Bashk\u00ebsis\u00eb Islame t\u00eb Malit t\u00eb Zi.
\nDuke qen\u00eb qytetar i Mal\u00ebsis\u00eb, ku Medreseja m\u00ebton t\u00eb veproj\u00eb, dhe duke qen\u00eb besimtar i fes\u00eb islame, ai ndien nevoj\u00eb t\u00eb shpalos disa elemente t\u00eb veprimtaris\u00eb s\u00eb saj t\u00eb premtuar, t\u00eb pritur dhe asaj t\u00eb filluar. I vet\u00ebdijsh\u00ebm p\u00ebr keqinterpretimet e mundshme nga keq\u00ebdash\u00ebsit ose nga injorant\u00ebt, n\u00eb pajtim me titullin e k\u00ebtij teksti dhe n\u00eb pajtim me porosin\u00eb e Krijuesit p\u00ebr ne krijesat, si dashamir\u00ebs i veprimit t\u00eb saj t\u00eb suksessh\u00ebm, ndihem i lir\u00eb t\u00eb ndaj\u00eb mendimin publik me orpinionin dhe me udh\u00ebheq\u00ebsit e Bashk\u00ebsis\u00eb Islame dhe t\u00eb Medreses\u00eb, pik\u00ebrisht me rastin e inaugurimit t\u00eb saj, pra me rastin e fillimit t\u00eb pun\u00ebs.<\/span><\/div>\n
\u00c7ka nuk guxojm\u00eb t\u00eb harrojm\u00eb kur duam t\u00eb flasim p\u00ebr veprimtarin\u00eb e suksesshme t\u00eb k\u00ebsaj medreseje?
\n<\/strong>Medreseja \u00ebsht\u00eb hapur n\u00eb nj\u00eb vend shqiptar dhe n\u00eb nj\u00eb trev\u00eb shqiptare. Shqiptar\u00ebt si komb, e kombet i ka dh\u00ebn\u00eb Zoti, nuk jan\u00eb vet\u00ebm t\u00eb fes\u00eb islame. Ka edhe t\u00eb feve t\u00eb tjera monoteiste. N\u00eb Mal\u00ebsi m\u00eb se gjysma jan\u00eb katolik\u00eb. Nga ana tjet\u00ebr edhe se n\u00eb Mal t\u00eb Zi ka edhe komb tjeter t\u00eb fes\u00eb islame, boshnjak\u00ebt-mysliman\u00ebt. Tipar kryesor dallues p\u00ebr nj\u00eb komb \u00ebsht\u00eb gjuha. Ajo e shqiptar\u00ebve \u00ebsht\u00eb nd\u00ebr m\u00eb t\u00eb vjetrat e familjes indo-europiane. Ashtu ka dasht\u00eb Zoti. Pra, ne kemi borxh ta ruajm\u00eb, ashtu si edhe kombin dhe ky borxh nuk \u00ebsht\u00eb vet\u00ebm komb\u00ebtar, por n\u00eb radh\u00eb t\u00eb par\u00eb fetar. Sepse Zoti \u00ebsht\u00eb Nj\u00eb, por ka dh\u00ebn\u00eb m\u00eb shum\u00eb kombe dhe m\u00eb shum\u00eb gjuh\u00eb. Ne nuk ia b\u00ebjm\u00eb qejfin Atij, nuk ndjekim porosin\u00eb e Tij dhe nuk jemi n\u00eb rrug\u00ebn e Tij, n\u00ebse nuk b\u00ebjm\u00eb \u00e7do p\u00ebrpjekje q\u00eb t\u00eb ruajm\u00eb edhe kombin edhe gjuh\u00ebn. Pa u b\u00ebr\u00eb keq t\u00eb tjer\u00ebve dhe duke qen\u00eb pjes\u00ebtar\u00eb t\u00eb cil\u00ebsdo fe monoteiste. T\u00eb gjitha ato bashkohen tek Zoti Nj\u00eb.
\nN\u00eb rastin konkret, n\u00eb Medresen\u00eb e Mileshit na paraqiten nx\u00ebn\u00ebs t\u00eb nj\u00eb feje, por t\u00eb dy kombeve – t\u00eb atij shqiptar dhe t\u00eb atij boshnjak-mysliman. Po p\u00ebrs\u00ebris, institucioni \u00ebsht\u00eb n\u00eb nj\u00eb mjedis shqiptar. S\u00eb k\u00ebndejmi del se duhet shum\u00eb takt e vullnet i mir\u00eb, durim e dije, \u00e7elt\u00ebsi e sinqeritet q\u00eb ai t\u00eb punoj\u00eb n\u00eb pajtim me realitetin dhe me t\u00eb v\u00ebrtet\u00ebn.\"\"<\/a>
\nAi kurr\u00ebsesi nuk guxon t\u00eb rrezikoj\u00eb elementin shqiptar brenda tij. A mund t\u00eb arrihet kjo dhe \u00e7ka tregon fillimi? P\u00ebr t\u00eb gjetur p\u00ebrgjigjen duhet pak retrospektiv\u00eb.
\nDuhet th\u00ebn\u00eb se vet\u00eb ideja p\u00ebr t\u00eb hapur nj\u00eb institucion t\u00eb till\u00eb n\u00eb fshat ka qen\u00eb simptomatike dhe ka zgjuar dilema. Disa sosh ua kam shprehur p\u00ebrfaq\u00ebsuesve t\u00eb Bashk\u00ebsis\u00eb Islame, q\u00eb n\u00eb zanafill\u00ebn e bisedave t\u00eb rast\u00ebsishme p\u00ebr nevoj\u00ebn e pasjes s\u00eb Medreses\u00eb. Duke qen\u00eb edhe ata vet\u00eb shqiptar\u00eb, shpeheshin se ata vet\u00eb do t\u00eb kishin kujdes q\u00eb asgj\u00eb s`do t\u00eb shkonte n\u00eb d\u00ebm t\u00eb elementit shqiptar dhe se do t\u00eb kihej kujdes p\u00ebr paritetin e gjuh\u00ebve m\u00ebsimore, p\u00ebrkat\u00ebsisht p\u00ebr paritetin e numrit t\u00eb nx\u00ebn\u00ebsve. Por, ishte e qart\u00eb se shqipen nuk do ta l\u00ebnte t\u00eb vetme as realiteti i krijuar nga zhvillimet historike brenda vet\u00eb Mal\u00ebsis\u00eb, ku kishte banor\u00eb me rr\u00ebnj\u00eb shqiptare t\u00eb cil\u00ebt sot nuk flasin shqip, ose nuk e din\u00eb mir\u00eb shqipen, gj\u00eb q\u00eb ishte reflektuar edhe n\u00eb shkollat laike t\u00eb Mal\u00ebsis\u00eb.
\nDuke tentuar t\u00eb kujdesesha p\u00ebr fatin e elementit shqiptar brenda k\u00ebtij institucioni, hapja e t\u00eb cilit po zgjaste, aq sa m\u00eb lejonte marrja me politik\u00eb dhe autonomia e feve brenda rendit kushtetues, m\u00eb kujtohet t\u00eb kem thirrur n\u00eb telefon, n\u00eb mesnat\u00eb, nj\u00eb dit\u00eb para v\u00ebnies s\u00eb gur\u00ebthemelit t\u00eb objektit, ish-reisin e Bashk\u00ebsis\u00eb Islame z. Idriz Demiroviqin, pasi kisha d\u00ebgjuar q\u00eb t\u00eb nes\u00ebrmen, me k\u00ebt\u00eb rast askush nuk do t\u00eb fliste shqip. Pasi m\u00eb thot\u00eb se kisha pasur informacion t\u00eb sakt\u00eb, ai menj\u00ebher\u00eb shpreh vullnet t\u00eb mir\u00eb p\u00ebr t\u00eb prodhuar zgjidhje tjet\u00ebr, n\u00eb t\u00eb cil\u00ebn edhe shqipja do t\u00eb kishte vendin e vet, gj\u00eb q\u00eb ndodhi t\u00eb nes\u00ebrmen.
\nShpesoj se vullnet t\u00eb mir\u00eb lidhur me ecurin\u00eb e duhur t\u00eb pun\u00ebs n\u00eb Medrese do t\u00eb ket\u00eb edhe reisi aktual, z. Rifat Fejziq me t\u00eb cilin m\u00eb rastisi t\u00eb takohem n\u00eb pritje t\u00eb ndryshme q\u00eb organizon faktori i brendsh\u00ebm apo ai nd\u00ebrkomb\u00ebtar. Nga takime t\u00eb k\u00ebtilla, n\u00eb t\u00eb cilat \u00ebsht\u00eb p\u00ebrmendur ndonj\u00ebher\u00eb edhe \u00e7\u00ebshtja e identiteteve t\u00eb ndryshme komb\u00ebtare brenda nj\u00eb feje, kam mbres\u00eb t\u00eb mir\u00eb lidhur me bot\u00ebkuptimet e tij, jo vet\u00ebm fetare, por edhe shoq\u00ebrore e politike. Shpresoj se ai, me ekipin e tij tashm\u00eb ka v\u00ebrejtur se n\u00eb Medresen\u00eb e Mileshit fillimi nuk \u00ebsht\u00eb i mir\u00eb p\u00ebr shkak t\u00eb disbalanceve n\u00eb d\u00ebm t\u00eb elementit shqiptar, gj\u00eb q\u00eb mund t\u00eb krijoj\u00eb pak\u00ebnaq\u00ebsi t\u00eb popullsis\u00eb lokale t\u00eb fes\u00eb islame ose t\u00eb faktorit shqiptar n\u00eb Mal t\u00eb Zi, q\u00eb nuk besoj t\u00eb jet\u00eb intenc\u00eb e Bashk\u00ebsis\u00eb Islame.
\nPrap\u00eb, nganj\u00ebher\u00eb edhe q\u00ebllimi i mir\u00eb mund t\u00eb krijoj\u00eb realitete t\u00eb dob\u00ebta. Para se t\u00eb \u00e7elej Medreseja, \u00ebsht\u00eb d\u00ebgjuar nga p\u00ebrfaq\u00ebsues t\u00eb Bashk\u00ebsis\u00eb Islame se ajo do t\u00eb ket\u00eb num\u00ebr t\u00eb nj\u00ebjt\u00eb t\u00eb klas\u00ebve n\u00eb dy gjuh\u00eb dhe num\u00ebr p\u00ebraf\u00ebrsisht t\u00eb nj\u00ebjt\u00eb n\u00eb to. \u00c7ka tregon regjistrimi n\u00eb vitin e par\u00eb? Jan\u00eb rreth 60 nx\u00ebn\u00ebs t\u00eb regjistruar, nuk e di n\u00eb sa paralele t\u00eb ndar\u00eb, por prej tyre vet\u00ebm 10 shqiptar\u00eb. Medreseja ka mund\u00ebsuar, dor\u00ebn n\u00eb zem\u00ebr, regjistrimin e nj\u00eb numri (shum\u00eb) m\u00eb t\u00eb madh edhe t\u00eb shqiptar\u00ebve, por mezi jan\u00eb b\u00ebr\u00eb edhe aq. \u00c7ka flet kjo? \"\"<\/a>N\u00ebse numri i boshnjak\u00ebve \u00ebsht\u00eb pes\u00ebfish m\u00eb i madh se ai i shqiptar\u00ebve, kjo flet se selia e saj \u00ebsht\u00eb dashur t\u00eb kishte qen\u00eb n\u00eb nj\u00eb vend me shumic\u00eb boshnjake ose t\u00eb kufizohet pjesa e cila krijon disproporcion n\u00eb mes t\u00eb shifrave. Bile e para m\u00eb shum\u00eb se e dyta. Mund t\u00eb thot\u00eb dikush – po ku na ishte ky njeri me k\u00ebsi propozimi – duke harruar se ky njeri, as m\u00eb par\u00eb e as tash, nuk ka mandat t\u00eb vendos\u00eb p\u00ebr k\u00ebto gj\u00ebra. K\u00ebt\u00eb mandat e ka pasur vet\u00ebm udh\u00ebheqja e Bashk\u00ebsis\u00eb Islame, e cila ndoshta as vet\u00eb nuk ka d\u00ebshiruar raporte t\u00eb k\u00ebtilla dhe t\u00eb cil\u00ebs, kurdo q\u00eb kam pasur rast, ia kam kumtuar pik\u00ebpamjet q\u00eb tash po i lexoni, i bindur se ajo nuk do ti keqkuptoj\u00eb.
\nSidoqoft\u00eb tash gj\u00ebrat jan\u00eb m\u00eb t\u00eb qarta dhe shihet se shp\u00ebrputhja e madhe e numrit t\u00eb nx\u00ebn\u00ebsve t\u00eb nj\u00eb feje e dy identiteve nacionale ka filluar t\u00eb krijoj\u00eb shp\u00ebrpjestime edhe n\u00eb xhamin\u00eb e fshatit. Qysh se \u00ebsht\u00eb \u00e7elur kjo xhami, imami i saj ka ligj\u00ebruar n\u00eb gjuh\u00ebn shqipe, sepse u ka folur besimtar\u00ebve shqiptar\u00eb. Tash i nj\u00ebjti imam shqiptar, s`di me sugjerimin e kujt ka filluar t\u00eb ligjeroj\u00eb (t\u00eb \u00e7el\u00eb vas\u00eb) edhe n\u00eb gjuh\u00ebn boshnjake n\u00eb t\u00eb nj\u00ebjt\u00ebn xhami. Kjo s`mund t\u00eb jet\u00eb gj\u00eb e mir\u00eb dhe k\u00ebsaj “mashallah” s`mund t`i thuhet, sepse prish tradit\u00ebn e identiteti, p\u00ebr nevoja t\u00eb t\u00eb cilit edhe \u00ebsht\u00eb nd\u00ebrtuar xhamia. Andaj, kjo s`b\u00ebn t\u00eb b\u00ebhet praktik\u00eb. Sepse kjo do t\u00eb zgjonte reagimin e atyre q\u00eb merren me mbrojtjen e k\u00ebtij identiteti n\u00eb sken\u00ebn multinacionale pra, multiidentitetshe t\u00eb Malit t\u00eb Zi. Edhe p\u00ebrfaq\u00ebsues politik\u00eb t\u00eb shqiptar\u00ebve, po t\u00eb vazhdohej kjo, do t\u00eb kishin t\u00eb drejt\u00eb dhe do t\u00eb kishin mandat q\u00eb t`u thonin p\u00ebrfaq\u00ebsuesve t\u00eb Bashk\u00ebsis\u00eb Islame se kan\u00eb tejkaluar kufijt\u00eb e autonomis\u00eb se vet dhe se nj\u00eb gj\u00eb e till\u00eb nuk do t\u00eb tolerohej. Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye, ky autor ka zgjedhur k\u00ebt\u00eb moment, p\u00ebr t`ua t\u00ebrhequr v\u00ebrejtjen p\u00ebrfaq\u00ebsuesve t\u00eb Bashk\u00ebsis\u00eb Islame, po qe nevoja edhe p\u00ebrfaq\u00ebsuesve t\u00eb shtetit q\u00eb t\u00eb ken\u00eb kujdes p\u00ebr hapat q\u00eb ndikojn\u00eb n\u00eb mbar\u00ebvajtjen e pun\u00ebs s\u00eb Medreses\u00eb dhe n\u00eb harmonin\u00eb midis identiteteve t\u00eb ndryshme n\u00eb nj\u00eb mjedis shqiptar.
\n\u00c7\u00ebshtja e ruajtjes s\u00eb identiteteve t\u00eb ndryshme duhet t\u00eb jet\u00eb obligim edhe i institucioneve fetare, sepse ajo kaher\u00eb \u00ebsht\u00eb obligim i institucioneve legjislative e politike t\u00eb demokracive multinacionale t\u00eb Europ\u00ebs, standardet e t\u00eb cilave duhet t`i respektojm\u00eb edhe k\u00ebtu.
\nS`mund t\u00eb ndodh\u00eb, ta z\u00ebm\u00eb, n\u00eb Zvic\u00ebr si shtet-model t\u00eb p\u00ebrkujdesjes maksimale p\u00ebr ruajtjen dhe kultivimin e identiteteve t\u00eb ndryshme q\u00eb italian\u00ebt t\u00eb nd\u00ebrtojn\u00eb institucione fetare n\u00eb mjedise me shumic\u00eb gjermane, ose k\u00ebta t\u00eb dyt\u00ebt me shumic\u00eb frankofone. Por, kjo nuk i pengon t\u00eb respektojm\u00eb institucionet e nj\u00ebri-tjetrit.
\nNdoshta po vie koha q\u00eb edhe n\u00eb Mal t\u00eb Zi, sidomos n\u00eb radh\u00ebt e pakicave nacionale, t\u00eb kuptohet e t\u00eb krijohen kushte q\u00eb secila prej tyre t\u00eb ket\u00eb institucionet e veta t\u00eb nevojshme, n\u00eb mjediset e veta, e disa sosh edhe n\u00eb kryeqendr\u00ebn e shtetit ku jetojn\u00eb.
\nPo vie koha q\u00eb, p\u00ebr shembull, edhe boshnjak\u00ebt edhe shqitpar\u00ebt e fes\u00eb islame, t\u00eb shohin vet\u00eb se \u00ebsht\u00eb m\u00eb mir\u00eb q\u00eb secili t\u00eb ket\u00eb medreset\u00eb e veta n\u00eb mjediset e veta, ashtu si edhe, ta zem\u00eb, kroat\u00ebt dhe katolik\u00ebt shqiptar\u00eb kan\u00eb kishat e shkollat e veta fetare n\u00eb mjediset e veta. K\u00ebshtu identitetet ruhen m\u00eb s\u00eb miri dhe respektohen nd\u00ebrmjet veti m\u00eb s\u00eb miri. Edhe ato fetare edhe ato nacionale.
\nKy autor, i cili mendon se s`ka fe pa komb, as komb pa fe, s\u00eb paku jo n\u00eb koh\u00ebn ton\u00eb, \u00ebsht\u00eb i gatsh\u00ebm t\u00eb jet\u00eb n\u00eb sh\u00ebrbim t\u00eb qasjes s\u00eb lartp\u00ebrmendur, sepse \u00ebsht\u00eb dashamir\u00ebs edhe i shkollave fetare, pra edhe i medreseve, me kapacitete t\u00eb plota.
\nMedreset\u00eb kan\u00eb luajtur rol shum\u00eb pozitiv edhe n\u00eb mbrojtjen dhe ruajtjen e identitetit nacional e kulturor t\u00eb shqiptar\u00ebve n\u00eb koh\u00ebt m\u00eb t\u00eb v\u00ebshtira t\u00eb historis\u00eb s\u00eb tyre. Edhe n\u00eb koh\u00ebn m\u00eb t\u00eb re, gjat\u00eb terrorit t\u00eb Millosheviqit n\u00eb Kosov\u00eb, medreseja e Prishtin\u00ebs ka qen\u00eb strehimore e ndihm\u00ebtare e madhe e shum\u00eb veprimtar\u00ebve politik\u00eb dhe pjes\u00ebtar\u00ebve t\u00eb U\u00c7K-s\u00eb.
\nBashk\u00ebpunimi i fetares dhe nacionales \u00ebsht\u00eb i mundsh\u00ebm edhe n\u00eb Mal t\u00eb Zi. P\u00ebr k\u00ebt\u00eb duhet vet\u00ebm vullnet e bised\u00eb.
\nEdhe krijuesi porosit: “Flisni nd\u00ebrmjet veti”.
\nFerhat Dinosha
\nKoha Javore<\/strong><\/span><\/div>\n
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N\u00eb em\u00ebr t\u00eb Zotit nj\u00eb, m\u00ebshiruesit, m\u00ebshir\u00ebb\u00ebr\u00ebsit Jav\u00ebn e shkuar n\u00eb Milesh, af\u00ebr Tuzit, (n\u00eb ftesa \u00ebsht\u00eb th\u00ebn\u00eb n\u00eb Podgoric\u00eb!), \u00ebsht\u00eb inauguruar Medreseja, si shkoll\u00eb e mesme fetare, kuptohet p\u00ebr nx\u00ebn\u00ebs t\u00eb besimit islam. Ky autor, me gjith\u00eb ftes\u00ebn q\u00eb ka patur, p\u00ebr shkak t\u00eb obligimeve t\u00eb marra m\u00eb par\u00eb p\u00ebr at\u00eb dit\u00eb, nuk ka […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true},"categories":[13],"tags":[97,93,5245,95,2513],"jetpack_publicize_connections":[],"yoast_head":"\nInaugurimi i Medreses\u00eb n\u00eb Milesh - Lajme nga Ulqini<\/title>\n<meta name=\"description\" content=\"N\u00eb em\u00ebr t\u00eb Zotit nj\u00eb, m\u00ebshiruesit, m\u00ebshir\u00ebb\u00ebr\u00ebsit Jav\u00ebn e shkuar n\u00eb Milesh, af\u00ebr Tuzit, (n\u00eb ftesa \u00ebsht\u00eb th\u00ebn\u00eb n\u00eb Podgoric\u00eb!), \u00ebsht\u00eb inauguruar Medreseja,\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.visit-ulcinj.com\/blog\/2008\/12\/15\/inaugurimi-i-medresese-ne-milesh\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Inaugurimi i Medreses\u00eb n\u00eb Milesh - 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