![\"Harta](\"http:\/\/www.visit-ulcinj.com\/blog\/wp-content\/uploads\/2011\/11\/Harta-e-vendbanimeve-te-nahijes-se-Bunes_-shkodres_ulqinit_ana-malit.jpg\")
<\/a><\/p>\nFillimisht duhet ve\u00e7uar jo paq\u00ebllim hart\u00ebn e An\u00ebs s\u00eb Malit t\u00eb periudh\u00ebs romake. Kjo hart\u00eb, d\u00ebshmon p\u00ebr lasht\u00ebsi t\u00eb trev\u00ebs dhe p\u00ebr rrug\u00ebt q\u00eb kalonin n\u00ebp\u00ebr k\u00ebt\u00eb trev\u00eb e\u00a0 t\u00eb cilat e lidhnin, qytetin e Shkodr\u00ebs me Perandorin\u00eb Romake si\u00a0 dhe Venedikun. Nga kjo koh\u00eb , pa dyshim duket se jan\u00eb fortifikimet; sot mikrotoponimet e tipit Gjytet,\u00a0 t\u00eb vendosura n\u00eb maja t\u00eb kodrave, qoft\u00eb\u00a0 n\u00eb Kryth\u00eb\u00a0 e\u00a0 n\u00eb Kravar Posht\u00eb, nga t\u00eb cilat, mendojm\u00eb se\u00a0 mbroheshin karvan\u00ebt tregtare…. Vet\u00eb fakti se n\u00eb k\u00ebt\u00eb trev\u00eb gjinden rr\u00ebnojat e Shasit antik , l\u00eb hap\u00ebsir\u00eb p\u00ebr t\u00eb besuar n\u00eb kontiunitet t\u00eb popullimit t\u00eb trev\u00ebs p\u00ebr gjat\u00eb historis\u00eb. Treva ka qen\u00eb e ekspozuar ndaj sulmeve t\u00eb ndryshme t\u00eb princ\u00ebrve ushtrive dhe hordhave t\u00eb huaja, me t\u00eb cil\u00ebt, popullsia e trev\u00ebs u p\u00ebrlesh dhe nga k\u00ebto p\u00ebrleshje t\u00eb vazhdueshme u formua edhe nj\u00eb folklor origjinal , ose ai u krijua , duke pasur p\u00ebr model k\u00ebng\u00eb t\u00eb vendeve tjera q\u00eb u krijuan nga p\u00ebrvojat e ngjashme historike.<\/p>\n
Nga\u00a0 koh\u00ebt ka mbetur e ruajtur edhe k\u00ebnga e Gjergj Elez Alis\u00eb, q\u00eb\u00a0 me sa duket flet p\u00ebr \u00e7\u00ebshtje \u201d t\u00eb dhjetash….\u201d, p\u00ebr luft\u00ebn, q\u00eb b\u00ebnte popullsia\u00a0 me bajlozin e detit, e q\u00eb n\u00eb fakt, k\u00ebshtu quhej, konsulli venedikas q\u00eb mblidhte t\u00eb dhjetat, dhe \u201c i cili dilte i zi nga deti…\u201d?!. At\u00eb n\u00eb k\u00ebt\u00eb koh\u00eb e quanin Bajlus(Bajloz- n\u00eb gjuhen popullore)?!!\u00a0 \u00cbsht\u00eb me interes, q\u00eb nga kjo koh\u00eb me sa duket ka mbetur nj\u00eb shprehje p\u00ebr kulet\u00eb, e cila futej n\u00eb xhepin e pasm\u00eb t\u00eb pantallonave dhe t\u00eb cilin vendasit e quanin\u00a0 \u201c badifoke\u201d, q\u00eb vjen nga italishtja- padifoko(prapanic\u00eb…?!! Frazologjia, popullore, q\u00eb ende p\u00ebrdoret, n\u00eb k\u00ebt\u00eb rast, del …,\u201d Ruaje padifoken, se pa t\u00eb bjen\u201d?<\/p>\n
….Ja se si shtrohet rr\u00ebfimi i k\u00ebng\u00ebs s\u00eb p\u00ebrmendur t\u00eb Gjergj Elez Alis\u00eb n\u00eb nj\u00eb variant popullor, t\u00eb trevave shqiptare edhe atje ku nuk ka det:<\/p>\n
……………………………………..
\n\u201e\u00c2 dal\u00eb zani e paska marrun dhen\u00eb<\/i>
\nse \u2019i baloz i zi \u00e2 dal\u00eb prej detit,<\/i>
\nTrim i prap\u00ebt e belagji qi ish\u2019 kan\u00eb,
\nJa ki\u2019 qitun dheut nji rreng t\u00eb rand\u00eb:
\n\u201dTim p\u00ebr tim kah nj\u00eb dash t\u00eb pjekun,
\ntim p\u00ebr tim kah nj\u00eb vash\u00eb me ja djergun,
\ndit\u00eb me dit\u00eb kah nji kreshnik me premun,
\njav\u00eb p\u00ebr jav\u00eb kah nj\u00eb krahin\u00eb me djegun!\u201d<\/i><\/p>\n
Ve\u00e7ojm\u00eb nj\u00eb analiz\u00eb standarde t\u00eb studiuesve t\u00eb folklorit p\u00ebr vargjet, e k\u00ebng\u00ebs e\u00a0 cila thot\u00eb:
\n\u201cHara\u00e7i q\u00eb k\u00ebrkon balozi, dhunuesi i huaj, \u00ebsht\u00eb i prer\u00eb dhe i tmerrsh\u00ebm. Ai ka si synim t\u00eb n\u00ebnshtroj\u00eb totalisht territorin e pushtuar, t\u00eb shfryt\u00ebzoj\u00eb pa m\u00ebshir\u00eb t\u00eb mirat e vendit dhe t\u00eb posht\u00ebroj\u00eb njer\u00ebzit, duke shkelur sa m\u00eb r\u00ebnd\u00eb mbi jet\u00ebn dhe nderin e tyre. K\u00ebto rreshta kan\u00eb nj\u00eb forc\u00eb t\u00eb jasht\u00ebzakonshme shpreh\u00ebse, ato tregojn\u00eb lakuriq gjendjen e hatashme t\u00eb popullit t\u00eb rob\u00ebruar….. \u2013 Hara\u00e7i duhet t\u00eb paguhet nga t\u00eb gjith\u00eb (\u2019tim p\u00ebr tim\u2019 d.m.th \u2019sht\u00ebpi p\u00ebr sht\u00ebpi\u2019)…..\u201d\u00a0<\/i><\/p>\n
Edhe pse , ndoshta nga gjuha e k\u00ebng\u00ebs , dialekti i saj, sipas ndokujt, nuk lejon q\u00eb k\u00ebt\u00eb k\u00ebng\u00eb ta nxjerrim me vendlindje anamalase…, me gjith\u00eb at\u00eb gjeografia e An\u00ebs s\u00eb\u00a0 Malit,\u00a0 e vendosur af\u00ebr detit , na jep t\u00eb drejt\u00eb t\u00eb mendojm\u00eb k\u00ebshtu.<\/i><\/p>\n
Tjet\u00ebr, dukuria, e p\u00ebrvet\u00ebsimit t\u00eb k\u00ebng\u00ebve t\u00eb k\u00ebsaj treve , nga krijuesi popullor, duke krijuar variante e n\u00ebn variante tjera \u00ebsht\u00eb di\u00e7ka krejt e zakonshme n\u00eb folklorin popullor?!!<\/i><\/p>\n
P\u00ebrjetimi emocional i k\u00ebng\u00ebs, dhe ngarkesa psikologjike edhe te brezi m\u00eb i ri i k\u00ebng\u00ebtar\u00ebve, t\u00eb cil\u00ebt e p\u00ebrjetojn\u00eb dhe e k\u00ebndojn\u00eb si di\u00e7ka krejt t\u00eb re, q\u00eb ndodh edhe sot,\u00a0 d\u00ebshmon p\u00ebr kontiunitet t\u00eb vet\u00ebdijes kolektive p\u00ebr periudh\u00ebn e pushtimit venedikas etj.<\/i><\/p>\n
\u00a0Nga ana tjet\u00ebr, shum\u00eb mikrotoponime t\u00eb zon\u00ebs, dhe heraldika t\u00eb koh\u00ebs q\u00eb dalin- datojn\u00eb nga kjo periudh\u00eb e p\u00ebrforcojn\u00eb tez\u00ebn e parashtruar.<\/i><\/p>\n
\u00a0Por le t\u2019i kthehemi, \u00e7\u00ebshtjes s\u00eb p\u00ebrvet\u00ebsimit t\u00eb k\u00ebng\u00ebve epiko legjendare te nj\u00eb zone apo krahine nga trevat tjera shqiptare. Shikuar si dukuri, v\u00ebrehet se cikli m\u00eb i bukur i k\u00ebng\u00ebve epiko-legjendare ku ngjizet trim\u00ebria me dashuri, e kan\u00eb vendlindjen n\u00eb trek\u00ebnd\u00ebshin ; Rumi- Rozavat-Valdanos…, apo Kraj\u00eb , Shkod\u00ebr, Ulqin…<\/i><\/p>\n
Mbase mund t\u00eb ket\u00eb ngjar\u00eb p\u00ebr ndonj\u00ebr\u00ebn nga k\u00ebng\u00ebt e epik\u00ebs legjendare , kujtesa historike edhe t\u00eb jet\u00eb zbehur, por me gjith\u00eb at\u00eb, djepi i tyre \u00ebsht\u00eb ruajtur n\u00eb k\u00ebt\u00eb trek\u00ebnd\u00ebsh, kurse variantet e tyre , t\u00eb p\u00ebrhapura gjithandej vet\u00ebm se i fuqizojn\u00eb ato…Dihet se n\u00eb k\u00ebt\u00eb aspekt prin\u00eb k\u00ebnga e\u00a0 Legjend\u00ebs\u00a0 s\u00eb Rozafatit, por ajo q\u00eb e konkretizon \u00e7\u00ebshtjen \u00ebsht\u00eb , \u201c Balada e Ymer Ag\u00eb Ylqinit\u201d, e cila \u00ebsht\u00eb thjesht\u00eb nj\u00eb rr\u00ebfim p\u00ebr burrin\u00a0 i cili ik nga burgu, p\u00ebr t\u00eb \u00e7uar n\u00eb vend premtimin q\u00eb ia kish dh\u00ebn\u00eb gruas s\u00eb tij q\u00eb ta pres\u00eb , e t\u00eb mos martohet p\u00ebr 9 vjet\u00eb, 9 muaj e 9 dit\u00eb. N\u00eb dit\u00ebn e n\u00ebnt\u00eb t\u00eb muajit t\u00eb n\u00ebnt\u00eb t\u00eb vitit t\u00eb n\u00ebnt\u00eb ai kthehet n\u00eb sht\u00ebpi..\u201d Kjo balad\u00eb \u00ebsht\u00eb nj\u00eb version i rr\u00ebfimit t\u00eb Odiseut dh Penelop\u00ebs\u201d. <\/i><\/p>\n
Nd\u00ebrsa, ne e ve\u00e7uam k\u00ebt\u00eb k\u00ebng\u00eb e cila dihet se \u00ebsht\u00eb me gjeografi t\u00eb Ulqinit, por q\u00eb nuk ruhet n\u00eb Ulqin dhe nuk b\u00ebn\u00eb jet\u00eb vepruese . Mir\u00ebpo ngjarja e Agait Ulqinak , trazon zemrat e rapsod\u00ebve popullor\u00eb n\u00eb t\u00ebr\u00eb Shqip\u00ebrin\u00eb e Veriut, n\u00eb Kosov\u00eb e deri n\u00eb Shkup, dhe p\u00ebr fund\u00a0 p\u00ebrse t\u00eb mos ket\u00eb ngjar\u00eb k\u00ebshtu edhe me k\u00ebng\u00ebn e Gjergj Elez Alis\u00eb.<\/i><\/p>\n
Nga kjo koh\u00eb kemi edhe dy k\u00ebng\u00eb\u00a0 q\u00eb u mblodh\u00ebn n\u00eb An\u00eb t\u00eb Malit e q\u00eb jan\u00eb \u201cKanga e harapit n\u2019 An\u00eb t\u00eb Malit\u201d dhe p\u00ebr t\u00eb cil\u00ebn do t\u00eb flasim m\u00eb posht\u00eb, n\u00eb nj\u00eb rast tjet\u00ebr, si dhe \u201c KANGA E HARAPIT\u201d-n \u00eb t\u00eb cil\u00ebn v\u00ebrejm\u00eb se si nj\u00eb vajz\u00eb, pasi\u00a0 babain e kish t\u00eb moshuar dhe pasi nuk kishte v\u00eblla t\u00eb ndeshej n\u00eb mejdan me bajlozin i thot\u00eb babait t\u00eb vet\u00eb.<\/i><\/p>\n
\u00a0<\/i><\/p>\n
-\u00c7ka ke bab i thot qi kjan?\/-M<\/i>\u2019ka ardh dita mu karit\/Mejdan harapi me ka lyp\/Un i mjeri plak pa jam-\/ Edhe djal nuk pa kam\/E bija pa i that: -Marak mas ban!\/Zoti punt i rregullan\/ Te berberi ke me <\/i>\u00e7u\/ ke me<\/i> m\u2019qeth e ke m\u2019mrru\/ke me m\u2019 rru e me m\u2019gadit\/Si djal 20vje<\/i>\u00e7<\/i> me m\u2019qit\/Samir vajza isht gadit\/porsi djal e ka qit….<\/i><\/p>\n
\u00a0<\/i><\/p>\n
M\u00eb von\u00eb n\u00eb k\u00ebng\u00eb v\u00ebrejm\u00eb se vajza ka sukses dhe e vret bajlozin.1<\/i><\/p>\n
Shaban Osmanaj , mbledh edhe nj\u00eb k\u00ebng\u00eb n\u00eb An\u00eb t\u00eb Malit, me titull Vorri i Harapit. Pra anamalsit besojn\u00eb q\u00eb n\u00eb njvend af\u00ebr Millet\/fshat anamalas e ka vorrin harapi. <\/i><\/p>\n
K\u00ebnga e Ggj Elez Alis\u00eb ndihet p\u00ebrve\u00e7 se te shqiptar\u00ebt edhe te bullgar\u00ebt serb\u00ebt e boshnjak\u00ebt, por po shk\u00ebpusim k\u00ebtu nj\u00eb pjes\u00eb studimi…,\u00a0 se\u00a0 \u00e7far\u00eb ndodh n\u00eb variantin maqedonas t\u00eb k\u00ebng\u00ebs p\u00ebr t\u00eb kuptuar variantin shqiptar \u2013Anamalas, aty ve\u00e7ohet:<\/i><\/p>\n
\u00a0 <\/i>N\u00eb variantin maqedonas nj\u00eb \u201charap i zi<\/i>\u201d ka dal\u00eb n\u00eb fushat e Selanikut dhe ka ngritur shatoret e tij t\u00eb bardha. Ai merr n\u00ebp\u00ebr k\u00ebmb\u00eb nderin e njer\u00ebzve dhe i ka v\u00ebn\u00eb vendit nj\u00eb hara\u00e7 t\u00eb r\u00ebnd\u00eb. Harapi k\u00ebrkon \u00e7do dit\u00eb nga nj\u00eb nuse t\u00eb re e \u00e7do mbr\u00ebmje nga nj\u00eb vash\u00eb me t\u00eb cilat b\u00ebn dashuri dhe pastaj i vret. I ka ardhur radha Angjelin\u00ebs, s\u00eb motr\u00ebs s\u00eb Doj\u00e7init t\u00eb s\u00ebmur\u00eb. Duke fshir\u00eb avllin\u00eb ajo qan dhe i derdh lot\u00ebt bresh\u00ebr. I v\u00ebllai e sheh dhe e pyet se \u00e7\u2019ka. Motra i tregon t\u00eb v\u00ebrtet\u00ebn:\u201cErdhi radha ime, mua do t\u00eb m\u00eb marrin.\u201dDoj\u00e7ini(kupto Dol\u00e7ini-Ulqinku;Dol\u00e7ino- i \u00ebmbli,v.j.)?!!\u00a0 E porosit t\u00eb motr\u00ebn q\u00eb t\u00eb shkoj\u00eb tek Ymer Bi\u00e7ak\u00e7iu dhe t\u00eb mpreh\u00eb shpat\u00ebn e mejdanit q\u00eb ka nent\u00eb vjet q\u00eb nuk punon dhe \u00ebsht\u00eb ndryshkur. Ymeri i k\u00ebrkon vajz\u00ebs \u201csyt\u00eb e zez\u201d dhe Angelina duke qar\u00eb largohet prej tij. Kthehet n\u00eb sht\u00ebpi dhe i tregon t\u00eb v\u00ebllait se \u00e7\u2019i ka ndodhur. Ky e urdh\u00ebron q\u00eb ta ler\u00eb aty shpat\u00ebn e pamprehur e t\u00eb marr\u00eb kalin e t\u00eb shkoj\u00eb te nallbani Mitro Pomerjan\u00e7e p\u00ebr ta mbathur. Por edhe nallbani i k\u00ebrkon Angjelin\u00ebs \u201cfytyr\u00ebn e bukur, si dielli i kthjell\u00ebt\u201d. Dhe vajza qan dhe kthehet p\u00ebrs\u00ebri n\u00eb sht\u00ebpi me gjokun e pambathur. At\u00ebher\u00eb i v\u00ebllai i s\u00ebmur\u00eb k\u00ebrcen n\u00eb k\u00ebmb\u00eb dhe i th\u00ebrret s\u00eb motr\u00ebs: \u201cShko e merr arm\u00ebt e ftohta dhe \u00e7oja Pletikosa Pavles (\u201cflok\u00ebg\u00ebrsh\u00ebtuari Pavel\u201d \u2013 figur\u00eb n\u00eb disa k\u00ebng\u00eb t\u00eb sllav\u00ebve t\u00eb jugut) q\u00eb t\u2019i laj\u00eb.\u201d Vajza b\u00ebn ashtu si\u00e7 i thot\u00eb i v\u00ebllai, por edhe arm\u00eblar\u00ebsi i k\u00ebrkon asaj \u201cshtatin e holl\u00eb si nj\u00eb kallam deti.\u201d<\/i><\/p>\n
\u00c7upa kthehet n\u00eb sht\u00ebpi duke qar\u00eb e lebetitur: \u201cAs miq e as v\u00ebllez\u00ebr besnik\u00eb \/ Ata jan\u00eb q\u00eb t\u00eb gjith\u00eb turq t\u00eb pabes\u00eb.\u201d At\u00ebher\u00eb Doj\u00e7ini i armatosur por me arm\u00eb t\u00eb pamprehura, me kalin e pambathur niset e shkon n\u00eb qytetin e Selanikut. Pasi vret Harapin e zi kthehet prapa e n\u00eb rrug\u00eb e sip\u00ebr u pret kokat Ymer Bi\u00e7ak\u00e7is\u00eb, Mitre Pomerjan\u00e7it dhe Pletikosa Pavlit. Me t\u00eb ardhur n\u00eb sht\u00ebpi ai k\u00ebrkon q\u00eb t\u00eb vijn\u00eb prift\u00ebrinjt\u00eb e shenjt\u00eb, i ndezin qirinjt\u00eb dhe heroi jep shpirt.
\nN\u00eb variantin serb trimi quhet Xherxhelezi, person negativ dhe i dor\u00ebs s\u00eb dyt\u00eb, kund\u00ebrshtar i hidh\u00ebt i heronjve protagonist\u00eb t\u00eb tyre t\u00eb krishter\u00eb.
\nN\u00eb k\u00ebng\u00ebt boshnjake Xherxhelezi ( d,m.th.me emrin si n\u00eb k\u00ebng\u00ebt serbe) \u00ebsht\u00eb nj\u00eb mejdanxhi i sulltanit.
\nKjo mjafton p\u00ebr t\u00eb treguar se as k\u00ebng\u00ebt serbe, as ato boshnjake,s\u2019 kan\u00eb asnj\u00eb p\u00ebrqasje me heroin e k\u00ebng\u00ebs shqiptare, i cili \u00ebsht\u00eb simbol vet\u00ebmohimi p\u00ebr lirin\u00eb e vendit dhe mbrojtjen e nderit t\u00eb familjes.<\/i><\/p>\n
Prof. Eqrem \u00c7abej – m\u00eb i madhi linguist shqiptar – ka v\u00ebn\u00eb n\u00eb dukje rolin dh\u00ebn\u00ebs t\u00eb poezis\u00eb popullore shqiptare ndaj poezis\u00eb sllave. Nd\u00ebr elementet m\u00eb me r\u00ebnd\u00ebsi thekson Profesori, jan\u00eb emrat tripjes\u00ebsh t\u00eb heronjve Gjergj Elez Alia, Gjeto Basho Muji, Dezdar Osman Aga etj. K\u00ebta emra vazhdojn\u00eb t\u00eb jetojn\u00eb edhe sot n\u00eb emrat e banor\u00ebve t\u00eb Veriut: Ded Gjo\u2019 Luli, Prel Mem\u00eb Ujka etj.<\/i>– besoj se pas k\u00ebsaj q\u00eb u tha \u00e7dogj\u00eb \u00ebsht\u00eb e tep\u00ebrt t\u00eb shtohet.<\/i><\/p>\n
Kultivimi struktural i lasht\u00ebsis\u00eb folklorike q\u00eb b\u00ebhet n\u00eb k\u00ebt\u00eb trev\u00eb e d\u00ebshmon m\u00eb s\u00eb miri\u00a0 k\u00ebt\u00eb.<\/i><\/p>\n
Rrebeshet e mbrojtjes s\u00eb truallit, dhe pasuris\u00eb, me nd\u00ebrtime k\u00ebshtjellash, jan\u00eb dukuri interesante , q\u00eb k\u00ebrkojn\u00eb studim t\u00eb thukt\u00eb….Fati i flijimit dhe i gur\u00ebzimit t\u00eb mbret\u00ebreshave n\u00eb themele kalash, formimi i Ulqinit si qytet i\u00a0 lasht, fati tragjik i vdekjes s\u00eb Shasit me legjendat e veta.., pushimorja e Gjon Vlladimirit, si dhe shum\u00eb e shum\u00eb legjenda e d\u00ebshmi tjera tregojn\u00eb p\u00ebr nj\u00eb antik\u00eb dhe arkaik\u00eb t\u00eb pasur\u00a0 e t\u00eb hershme t\u00eb An\u00ebs s\u00eb Malit..<\/i><\/p>\n
\u00a0<\/i><\/p>\n
1. Shaban Osmanaj; K\u00ebng\u00eb popullore nga Ulqini….<\/p>\n
ART CLUB 2011, f .162,<\/p>\n","protected":false},"excerpt":{"rendered":"
Shkruan: Muhamet Nika K\u00cbNG\u00cb EPIKOLEGJENDARE ME ORIGJIN\u00cb NGA TREVA E AN\u00cbS S\u00cb MALIT\u00a0 Q\u00cb FLASIN P\u00cbR T\u00cb KALUAR\u00cbN E BUJSHME Fillimisht duhet ve\u00e7uar jo paq\u00ebllim hart\u00ebn e An\u00ebs s\u00eb Malit t\u00eb periudh\u00ebs romake. Kjo hart\u00eb, d\u00ebshmon p\u00ebr lasht\u00ebsi t\u00eb trev\u00ebs dhe p\u00ebr rrug\u00ebt q\u00eb kalonin n\u00ebp\u00ebr k\u00ebt\u00eb trev\u00eb e\u00a0 t\u00eb cilat e lidhnin, qytetin e […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true},"categories":[4],"tags":[],"jetpack_publicize_connections":[],"yoast_head":"\n