{"id":8588,"date":"2009-01-11T17:59:49","date_gmt":"2009-01-11T16:59:49","guid":{"rendered":"http:\/\/www.visit-ulcinj.com\/blog\/?p=8588"},"modified":"2009-01-11T18:34:38","modified_gmt":"2009-01-11T17:34:38","slug":"rushaku-migjeni-miti-i-nje-poeti","status":"publish","type":"post","link":"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/","title":{"rendered":"R.Ushaku: Migjeni miti i nj\u00eb poeti"},"content":{"rendered":"

\"dr-ruzhdi-ushaku-2\"<\/a>Rruga p\u00ebrpjet\u00ebse e jet\u00ebs, kah Migjeni ngjitet, na p\u00ebrkujton mitin e Sifizit, i cili m\u00eb kot shtyn gurin e madh p\u00ebr ta qitur n\u00eb shpat, nd\u00ebrsa Migjeni shtyn dit\u00ebn me dit\u00eb dhe me p\u00ebrpjekje mbinjer\u00ebzore, duke mohuar n\u00eb nj\u00eb m\u00ebnyr\u00eb vdekjen dhe d\u00ebshtimin ndaj fatit, don t\u00eb bind\u00eb veten dhe t\u00eb tjer\u00ebt se njeriu nuk duhet humb\u00eb shpres\u00ebn. K\u00ebshtu n\u00eb gjirin e dilemave, d\u00ebshprimit, pesh\u00ebs s\u00eb fatit, megjithat\u00eb, gjen fuqin\u00eb p\u00ebr jet\u00eb, vet\u00ebm prej besimit n\u00eb ngadhnjim, n\u00eb fuqin\u00eb njer\u00ebzore, n\u00eb ideal bujar.<\/p>\n

Lasht\u00ebsia na ka trash\u00ebguar nj\u00eb mori mitesh. K\u00ebto mite n\u00eb raste t\u00eb shumta jan\u00eb pjell\u00eb e imagjinat\u00ebs, me t\u00eb cil\u00ebn personifikohen qenjet mbinjer\u00ebzore, q\u00eb nuk jan\u00eb prodhim rasti, por nj\u00eb eksperienc\u00eb, e shkrir\u00eb n\u00eb nj\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb p\u00ebrgjithshme. N\u00eb esenc\u00eb miti duhet t\u00eb jet\u00eb, dhe zakonisht \u00ebsht\u00eb, nj\u00eb e v\u00ebrtet\u00eb q\u00eb duhet k\u00ebrkuar n\u00eb eksperienc\u00ebn e p\u00ebrgjithshme t\u00eb jet\u00ebs dhe fatit njer\u00ebzor.<\/p>\n

Opusi letrar i Migjenit, ku fuqia kualitative e t\u00eb v\u00ebrtet\u00ebs s\u00eb hidhur dhe t\u00eb v\u00ebrtet\u00ebs artistike \u00ebsht\u00eb n\u00eb disproporcion me kuantitetin, d\u00ebshmon p\u00ebr nj\u00eb paradoks ku vepra \u00ebsht\u00eb m\u00eb e madhe se jeta, ku jeta mbetet e madhe n\u00eb saje t\u00eb vepr\u00ebs. Jeta e vog\u00ebl e nj\u00eb njeriu t\u00eb vog\u00ebl, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, fiton p\u00ebrmasa kolosale n\u00eb saje t\u00eb vepr\u00ebs dhe fuqis\u00eb s\u00eb saj. Vet\u00eb personaliteti i poetit, duke u shkrir\u00eb n\u00eb vep\u00ebr, formon mitin e nj\u00eb njeriu, aktit t\u00eb tij, fuqis\u00eb kreative dhe misionit t\u00eb tij n\u00eb mediumin e nj\u00eb shoq\u00ebrie t\u00eb caktuar – t\u00eb nj\u00eb populli – t\u00eb njer\u00ebzimit. Edhepse jeta e tij, prej se filloi p\u00ebr t`u ballafaquar me t\u00eb v\u00ebrtet\u00ebn e idht\u00eb, shpeshher\u00eb rropatej n\u00eb luft\u00ebrat e dilemave shpirt\u00ebrore, n\u00eb alternativ\u00ebn e fatit njer\u00ebzor, n\u00eb kontrastet jet\u00ebsore dhe medalonin me dy an\u00eb t\u00eb nj\u00eb shoq\u00ebrie n\u00eb nj\u00eb koh\u00eb t\u00eb caktuar, udha e poetit merr konturat e veta n\u00eb nj\u00eb shteg, ku edhepse luhaten dilemat e shum\u00ebnduarshme p\u00ebr ngadhnjimin e s\u00eb v\u00ebrtet\u00ebs dhe t\u00eb drejt\u00ebs, dominon deviza e fuqis\u00eb mbinjer\u00ebzore, q\u00ebndrueshm\u00ebris\u00eb dhe socializimit t\u00eb pashoq p\u00ebr t`i kap\u00ebrcyer barierat dhe p\u00ebr t`i rezistuar grushtit t\u00eb jet\u00ebs.<\/p>\n

Kriza ekonomike dhe politike, n\u00eb t\u00eb cil\u00ebn gjindej Shqip\u00ebria n\u00eb koh\u00ebn kur jetoi dhe krijoi ky poet, ishte nj\u00eb aren\u00eb e luft\u00ebs p\u00ebr ekzistenc\u00eb, ku m\u00eb i fuqishmi ngadhnjente, ishte nj\u00eb grusht i r\u00ebnd\u00eb p\u00ebr vogj\u00eblin\u00eb, edhe nj\u00eb grusht m\u00eb tep\u00ebr shpirtit t\u00eb molisur, trupit t\u00eb rraskapitur t\u00eb poetit, nj\u00eb grusht q\u00eb mbyt pa m\u00ebshir\u00eb. Por Migjeni nuk lyp m\u00ebshir\u00ebn si Bodleri: “Pak m\u00ebshir\u00eb, o Ti i vetmi q\u00eb t\u00eb dua, prej fundit t\u00eb gremin\u00ebs ku zemra ime ka ra”. Kjo \u00ebsht\u00eb nj\u00eb gjith\u00ebsi e err\u00ebt me horizonte t\u00eb p\u00ebrhimt\u00eb ku noton tmerri i nat\u00ebs dhe blasfemi i mallkuar!” Jo, Migjeni nuk k\u00ebrkon m\u00ebshir\u00eb prej zotit, ai k\u00ebrkon: “Pak drit\u00eb! Pak drit\u00eb! Pak drit\u00eb, o shok, o vlla, t\u00eb lutem pak drit\u00eb, n\u00eb k\u00ebt\u00eb nat ku shpirti vuen\u2026”, e fjala m\u00ebshir\u00eb q\u00eb i shk\u00ebputet m\u00eb von\u00eb nuk \u00ebsht\u00eb mohim i dinjitetit t\u00eb tij, nuk \u00ebsht\u00eb p\u00ebrulje dhe dor\u00ebzim i tij para fatit, por \u00ebsht\u00eb besim n\u00eb fuqin\u00eb e njeriut, e shokut, e v\u00ebllaut, e jo t\u00eb per\u00ebndis\u00eb.<\/p>\n

Dhe rruga p\u00ebrpjet\u00ebse e jet\u00ebs, kah Migjeni ngjitet, na p\u00ebrkujton mitin e Sifizit, i cili m\u00eb kot shtyn gurin e madh p\u00ebr ta qitur n\u00eb shpat, nd\u00ebrsa Migjeni shtyn dit\u00ebn me dit\u00eb dhe me p\u00ebrpjekje mbinjer\u00ebzore, duke mohuar n\u00eb nj\u00eb m\u00ebnyr\u00eb vdekjen dhe d\u00ebshtimin ndaj fatit, don t\u00eb bind\u00eb veten dhe t\u00eb tjer\u00ebt se njeriu nuk duhet humb\u00eb shpres\u00ebn. K\u00ebshtu n\u00eb gjirin e dilemave, d\u00ebshprimit, pesh\u00ebs s\u00eb fatit, megjithat\u00eb, gjen fuqin\u00eb p\u00ebr jet\u00eb, vet\u00ebm prej besimit n\u00eb ngadhnjim, n\u00eb fuqin\u00eb njer\u00ebzore, n\u00eb ideal bujar.<\/p>\n

E n\u00ebqoft\u00ebse k\u00ebshtu lind miti i nj\u00eb njeriut, i nj\u00eb poeti, kjo nuk \u00ebsht\u00eb nj\u00eb bindje personale e hiperbolizuar, sepse k\u00ebtu flet vepra, e cila si produkt i poetit sh\u00ebndrrohet n\u00eb mit. E miti mbi poetin ton\u00eb \u00ebsht\u00eb mit n\u00eb vehte, sepse ngritet n\u00eb nj\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb pakufishme, ekzistonj\u00ebse dhe \u00ebsht\u00eb prodhim i t\u00eb v\u00ebrtet\u00ebs njer\u00ebzore, q\u00eb p\u00ebrcjell njeriun, jet\u00ebn ,fatin dhe luft\u00ebn e tij t\u00eb amshueshme. Mu kjo e ngrit Migjenin n\u00eb piedestalin e nj\u00eb filozofi me p\u00ebrmasa t\u00eb larta, sepse mitet mbi Tantalin, Prometheun dhe Sizifin jan\u00eb krijuar ose imagjinuar prej njer\u00ebzve si nj\u00eb produkt i t\u00eb v\u00ebrtet\u00ebs s\u00eb p\u00ebrgjithshme njer\u00ebzore t\u00eb personifikuar n\u00eb nj\u00eb fuqi ose figur\u00eb mitologjike. E miti p\u00ebr nj\u00eb poet ekziston si nj\u00eb e v\u00ebrtet\u00eb e gjith\u00ebmbarshme, ku shkrihet sinteza e nj\u00eb t\u00eb v\u00ebrtete t\u00eb p\u00ebrjetuar e nj\u00eb trash\u00ebgimi shekullor t\u00eb fatit njer\u00ebzor dhe personalitetit t\u00eb poetit me fuqin\u00eb krijuese dhe transponuese t\u00eb trajtave dhe ngjyrave t\u00eb jet\u00ebs, me t\u00eb gjitha virtytet dhe maksimat jet\u00ebsore, q\u00eb mund t`i p\u00ebrcjellin dhe t\u00eb jen\u00eb udh\u00ebrr\u00ebfyes i nj\u00eb personi shoq\u00ebrie, popull apo njer\u00ebzimi. Miti me elemente t\u00eb rropatjeve njer\u00ebzore, besimi n\u00eb fuqin\u00eb njer\u00ebzore, \u00ebsht\u00eb p\u00ebrsonifikimi i fatit njer\u00ebzor n\u00eb suaz\u00ebn e t\u00eb cilit zhvillohet lufta ku vet\u00ebm t\u00eb dob\u00ebtit gjunj\u00ebzohen. Ky \u00ebsht\u00eb ballafaqim me realitetin e idh\u00ebt, \u00ebsht\u00eb nj\u00eb e v\u00ebrtet\u00eb e pamohuar q\u00eb shnd\u00ebrrohet n\u00eb mit. Derisa Jesenini thot\u00eb: “N\u00eb k\u00ebt\u00eb jet\u00eb t\u00eb vdesish nuk \u00ebsht\u00eb gj\u00eb e re por as p\u00ebr t\u00eb jetuar\u2026”, Migjeni n\u00eb k\u00ebng\u00ebt e rinis\u00eb \u00ebnd\u00ebrron nj\u00eb jet\u00eb t\u00eb re, me nj\u00eb besim t\u00eb plot\u00eb n\u00eb “bijt e shekullit t\u00eb ri”, q\u00eb edhepse p\u00ebr nj\u00eb \u00e7ast ia kthen shpin\u00ebn t\u00eb v\u00ebrtet\u00ebs, pikllimi i tij nuk \u00ebsht\u00eb nj\u00eb pesimiz\u00ebm shkat\u00ebrrues por nj\u00eb afsh pas t\u00eb cilit akoma ka frym\u00eb.<\/p>\n

Derisa rezignata stoike e nj\u00eb Vinjiu, i cili mendon m\u00eb n\u00eb fund se: “Vet\u00ebm heshtja \u00ebsht\u00eb e madhe e \u00e7do gj\u00eb tjet\u00ebr dob\u00ebsi”, ngulfat gjer diku shpirtin e njeriut, te Migjeni kjo heshtje ka jehon\u00ebn e vet t\u00eb brendshme, e cila i jep fuqi shpirtit t\u00eb molisur me nj\u00eb krenari dhe stoiciz\u00ebm t\u00eb v\u00ebrtet\u00eb: “Q\u00ebndro! Se vaj skamnori – ende ka frym\u00eb p\u00ebr ty\u2026”, “Hesht, more hesht! Por q\u00ebndro o shpirt!”<\/p>\n

Migjeni, nuk k\u00ebrkon t\u00eb v\u00ebrtet\u00ebn sepse ajo ekziston si e till\u00eb, por e transponon, ashtu sikurse \u00ebsht\u00eb e idh\u00ebt dhe dekurajuese. Ajo ekziston n\u00eb fatin e k\u00ebtyre njer\u00ebzve q\u00eb mallkojn\u00eb barr\u00ebn e jet\u00ebs, mallkojn\u00eb jet\u00ebn. Z\u00ebri i poetit ngritet n\u00eb kushtrim, n\u00eb blasfeme, ku mund\u00ebsohet me fuqin\u00eb e fjal\u00ebs p\u00ebr ta kryer misionin e vet. Derisa vinjiu me Moisiun (me t\u00eb cilin personifikon poetin), disa her\u00eb p\u00ebrs\u00ebrit refrenin: “O Zot, ti m\u00eb ke b\u00ebr\u00eb t\u00eb vetmuar dhe plot fuqi, m\u00eb le t\u00eb \u00ebnd\u00ebrroj me gjum\u00eb si \u00e7do njeri”, pothuaj \u00e7on duart prej misionit t\u00eb vet, Migjeni gjer n\u00eb dit\u00ebt e sprasme t\u00eb jet\u00ebs, edhepse e keqja v\u00ebrshon mbi t\u00eb mir\u00ebn, edhepse pesha e fatit shty pa m\u00ebshir\u00eb, ai gjer n\u00eb vargjet e fundit nuk dor\u00ebzohet, duke mos humbur shpres\u00ebn n\u00eb fuqin\u00eb e njeriut. N\u00eb kolon\u00ebn njer\u00ebzore, ku defilojn\u00eb fytyra t\u00eb mira, vjedh\u00ebsit, lypsit, laviret, n\u00ebnat q\u00eb mallkojn\u00eb f\u00ebmij\u00ebt e vet, femrat q\u00eb shesin trupin p\u00ebr nj\u00eb lek, por ku shitja e trupit nuk b\u00ebhet prej nevoj\u00ebs s\u00eb jet\u00ebs, q\u00eb len n\u00eb nd\u00ebrgjegje danga, \u00ebsht\u00eb kjo nj\u00eb tabllo e ngjyrave t\u00eb errta dhe dominante t\u00eb nj\u00eb shoq\u00ebrie.<\/p>\n

Migjeni si nj\u00eb moriturus i cili k\u00ebrkon t\u00eb lindet nj\u00eb njeri (shum\u00eb njer\u00ebz), q\u00eb t\u00eb vazhdoj\u00eb rrug\u00ebn tij, lind dhe formohet njeriu me shpirt t\u00eb plagosur, t\u00eb molisur, me k\u00ebmb\u00eb e duar t\u00eb shprishura, i cili duke shkrir\u00eb t\u00eb v\u00ebrtet\u00ebn me vargjet e tij dhe duke p\u00ebrjetuar k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb hidhur n\u00eb humner\u00ebn e tij shpirt\u00ebrore dhe n\u00eb trupin e tij t\u00eb brejtur prej s\u00ebmundjes, morscerta e b\u00ebn t\u00eb vet\u00ebn, kurse ora e vdekjes e frikshme \u00ebsht\u00eb finale e nj\u00eb jete.<\/p>\n

Aspekti tjet\u00ebr i kompleksit t\u00eb mitit t\u00eb poetit \u00ebsht\u00eb solidariteti, p\u00ebrjetimi i mjerimit dhe i vuajtjeve t\u00eb t\u00eb tjer\u00ebve. Altruizmi i Migjenit, nga fakti se ai bashk\u00ebjeton me t\u00eb tjer\u00eb dhe vuajtjet e t\u00eb tjer\u00ebve i p\u00ebrjeton si t\u00eb vetat, na d\u00ebshmon, me fjal\u00ebt e tij, flasin lypsat, laviret dhe e t\u00ebr\u00eb vegj\u00eblia. P\u00ebr t\u00eb jetuar dhe p\u00ebrjetuar fatin e t\u00eb tjer\u00ebve, p\u00ebr t\u00eb vuajtur p\u00ebr ta, jo vet\u00ebm q\u00eb \u00ebsht\u00eb nj\u00eb akt humanitar, por edhe super human q\u00eb merr dimensionet mitologjike. Altruizmi migjenian kristalizohet n\u00eb shum\u00eb vjersha t\u00eb tij, si n\u00eb “Balad\u00ebn qytetse”, “Lagja e varfun”, “Fragmentin”, “Poema e mjerimit” etj. Aspektit t\u00eb altruizmit t\u00eb Migjenit mund t`i bashk\u00ebngjitet \u00e7\u00ebshtja e nj\u00eb t\u00eb v\u00ebrtete njer\u00ebzore – univerzale. N\u00eb opusin e tij modest, p\u00ebrkah kuantiteti, me fjal\u00eb t\u00eb pakta jan\u00eb treguar t\u00eb v\u00ebrteta kolosale (si thot Frojdi: “Gjerat e m\u00ebdha mund t\u00eb tregohen n\u00eb shenjat e vogla”), t\u00eb v\u00ebrtetat universale, e mu kjo e ngrit poetin lart\u00eb e b\u00ebn t\u00eb shp\u00ebrthej\u00eb kufijt e kombit dhe popullit t\u00eb vet, duke p\u00ebrfshir\u00eb nj\u00eb diapazon t\u00eb gjer\u00eb t\u00eb s\u00eb v\u00ebrtet\u00ebs jet\u00ebsore, njer\u00ebzore, edhe t\u00eb s\u00eb v\u00ebrtet\u00ebs krijuese artistike. Jeta \u00ebsht\u00eb nj\u00ebfar\u00eb misioni i njeriut ndaj njer\u00ebzimit, popullit apo shoq\u00ebris\u00eb. Njeriu i ka obligimet e veta, barr\u00ebn e vet, p\u00ebrgjegj\u00ebsin\u00eb. N\u00eb k\u00ebt\u00eb rrug\u00eb t\u00eb jet\u00ebs, misioni kryhet me pasardh\u00ebs t\u00eb sh\u00ebndosh\u00eb, t\u00eb past\u00ebrt, t\u00eb formuar dhe t\u00eb bindur n\u00eb ngadhnjimin e njeriut n\u00eb luft\u00ebrat e pand\u00ebrprera. Dikush k\u00ebt\u00eb e b\u00ebn me vep\u00ebr, e cila \u00ebsht\u00eb udh\u00ebrr\u00ebfyes e rrug\u00ebs s\u00eb jet\u00ebs dhe alternativave t\u00eb saj. Fuqia e fjal\u00ebs dhe e artit t\u00eb Migjenit, \u00ebsht\u00eb fuqia e s\u00eb v\u00ebrtet\u00ebs. \u00cbsht\u00eb pik\u00ebnisje e saj q\u00eb e rrethon poetin, prej asaj q\u00eb ai p\u00ebrjeton, sheh, me t\u00eb cil\u00ebn vuan, shkrihet dhe fanitet. E kjo e v\u00ebrtet\u00eb e pamohuar, dhe fatkeqsisht e idh\u00ebt, e b\u00ebn Migjenin t\u00eb dal\u00eb prej orbit\u00ebs konvencionale t\u00eb romantik\u00ebve, ku glorifikohen gjer n\u00eb epozhe natyra, ndjenjat personale, dashuria etj. Edhe Migjeni i ka ndjenjat personale, por q\u00eb reflektohen prej s\u00eb v\u00ebrtet\u00ebs dhe rireflektohen n\u00eb t\u00eb v\u00ebrtet\u00ebn objektive, ku Migjeni dhe rrethi i tij shifen n\u00eb pasqyr\u00eb, n\u00eb t\u00eb cil\u00ebn k\u00ebrkohet dalja absurde. Nga ky aspekt univerzal, ku q\u00ebndron edhe vlera specifike e Migjenit si nj\u00eb mit njer\u00ebzor, \u00ebsht\u00eb fakti se ai niset prej nj\u00eb mikrokosmosi, nj\u00eb rrethi dhe bote relativisht t\u00eb ngusht\u00eb p\u00ebrkrah sip\u00ebrfaqja. Por ajo q\u00eb shpreh ai me t\u00eb gjitha ngjyrat dhe kontrastet, p\u00ebrgjith\u00ebsohet n\u00eb maksim\u00ebn univerzale t\u00eb njeriut, maksim\u00eb q\u00eb shp\u00ebrthen rrethin dhe koh\u00ebn e ngusht\u00eb. Duke u ndalur n\u00eb individin e l\u00ebnun dore, i cili \u00ebsht\u00eb pjes\u00ebtar i nj\u00eb shoq\u00ebrie, i nj\u00eb populli, ai trajton nj\u00eb fat t\u00eb ngjash\u00ebm t\u00eb sa e sa qenjeve t\u00eb k\u00ebsaj bote, q\u00eb u thon\u00eb – njer\u00ebz. K\u00ebshtu lind edhe filozofia e p\u00ebrgjithshme nj\u00ebr\u00ebzore, parimi i jet\u00ebs deviza, duke u nisur prej njeriut konkret, t\u00eb vog\u00ebl, t\u00eb r\u00ebndomt\u00eb, n\u00eb nj\u00eb rreth t\u00eb caktuar, n\u00eb nj\u00eb pik\u00eb t\u00eb k\u00ebsaj bote ku vet\u00eb \u00ebsht\u00eb pik\u00eb e univerzumit.<\/p>\n

Te Migjeni njeriu n\u00eb mediumin e nj\u00eb shoq\u00ebrie t\u00eb caktuar \u00ebsht\u00eb aktor i nj\u00eb drame njer\u00ebzore, dram\u00eb pa inskenime, e improvizime, por dram\u00eb e v\u00ebrtet\u00eb q\u00eb luhet n\u00eb rrug\u00eb, n\u00eb tavernat e ndyta, n\u00ebn pullazet e kalb\u00ebta, n\u00eb shpirt\u00ebrat e njer\u00ebzve, dram\u00eb q\u00eb si e till\u00eb reprodukohet dhe luhet n\u00eb shpirtin e tij t\u00eb brendsh\u00ebm, n\u00eb bot\u00ebn e tij t\u00eb vetmuar dhe e cila shp\u00ebrthen me vargje p\u00ebr nj\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb gjeneralizuar. K\u00ebshtu krijohet miti p\u00ebr njeriun, miti i realitetit t\u00eb idh\u00ebt njer\u00ebzor, miti i s\u00eb v\u00ebrtet\u00ebs. P\u00ebrmasat e opusit t\u00eb tij kualitativ nuk kan\u00eb kufij t\u00eb caktuar me karakter lokal, por nisen prej nj\u00eb personi konkret t\u00eb v\u00ebrtet\u00eb, nj\u00eb njeriu ekzistues, me t\u00eb gjitha cil\u00ebsit\u00eb q\u00eb jan\u00eb t\u00eb natyr\u00ebs njer\u00ebzore, gj\u00eb q\u00eb arsyetohet me: homosum. Humani nihil e me alinum puto (q\u00eb do t\u00eb thot\u00eb: njeri jam, \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb njer\u00ebzore nuk m\u00eb \u00ebsht\u00eb e huaj).<\/p>\n

Miti i poetit vazhdon m\u00eb tej me nj\u00eb revolt\u00eb t\u00eb guximshme p\u00ebr at\u00eb koh\u00eb me ateizmin e flak\u00ebt, sepse vet\u00eb praktika jet\u00ebsore e ka vu n\u00eb pik\u00ebpyetje t\u00eb madhe, kush \u00ebsht\u00eb zot apo njeri! Mu me k\u00ebt\u00eb shp\u00ebrthen njeriu si fuqi progresive ose regresive, n\u00eb t\u00eb cil\u00ebn mb\u00ebshtetet boshti i rruzullit t\u00eb tok\u00ebs. P\u00ebr t\u00eb besuar n\u00eb njeriun e n\u00eb fuqin\u00eb e tij, n\u00eb ngadhnjimin mbi t\u00eb keq\u00ebn, p\u00ebr t\u00eb mos humbur besimin n\u00eb fuqit\u00eb e njeriut q\u00eb \u00ebsht\u00eb sh\u00ebndrruar n\u00eb realitet dhe realiteti q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb mit.<\/p>\n

Ky relacion prej njeriut konkret n\u00eb di\u00e7ka t\u00eb p\u00ebrgjithshme njer\u00ebzore b\u00ebhet edhe anasjelltas. Prej formulimit t\u00eb p\u00ebrgjithsh\u00ebm t\u00eb s\u00eb v\u00ebrtet\u00ebs njer\u00ebzore ai kthehet edhe n\u00eb analiz\u00ebn e realitetit objektiv t\u00eb asaj q\u00eb e rrethon, t\u00eb nj\u00eb kohe t\u00eb nj\u00ebjt\u00eb, q\u00eb i bashkon njer\u00ebzit me t\u00eb nj\u00ebjtat halle. Populli shqiptar duhet t\u00eb eci krahas me popujt tjer\u00eb, duhet t\u00eb gjindet nj\u00eb Mojsi p\u00ebr ta udh\u00ebhequr, (si mendon poeti n\u00eb vjersh\u00ebn “T\u00eb lindet nj\u00eb njeri”), por jo si ai i Vinjiut q\u00eb, i lodhur, k\u00ebrkon prej per\u00ebndis\u00eb ta shkarkoj\u00eb prej misionit, jo njeri me yll n\u00eb ball, por at njeri q\u00eb gjakun e b\u00ebn t\u00eb t\u00eb vloj\u00eb. A nuk \u00ebsht\u00eb ky nj\u00eb mit, q\u00eb shk\u00eblqen si transponim i s\u00eb v\u00ebrtet\u00ebs reale? Pra, dikush duhet t\u00eb b\u00ebhet fli p\u00ebr hir mu t\u00eb besimit, t\u00eb cilin ai e mb\u00ebshtet n\u00eb “Bijt e shekullit t\u00eb rij”. P\u00ebr ta shnd\u00ebrruar mitin n\u00eb realitet duhet mohuar pra per\u00ebndit\u00eb duke u mb\u00ebshtetur n\u00eb besimin e fuqis\u00eb s\u00eb Sizifit, i cili nj\u00eb dit\u00eb ka p\u00ebr ta qitur gurin n\u00eb maje.<\/p>\n

Mohimi i per\u00ebndis\u00eb, injorimi i tij, e ngrit njeriun n\u00eb piedestal me nj\u00eb besim t\u00eb lart\u00eb n\u00eb vete, ku m\u00ebshihet edhe ironia e jet\u00ebs, sa q\u00eb ka guxim t\u00eb thot\u00eb – zot ku je! E aty shihet se sa i fuqis.<\/p>\n

Ruzhdi Ushaku
\nKoha Javore<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Rruga p\u00ebrpjet\u00ebse e jet\u00ebs, kah Migjeni ngjitet, na p\u00ebrkujton mitin e Sifizit, i cili m\u00eb kot shtyn gurin e madh p\u00ebr ta qitur n\u00eb shpat, nd\u00ebrsa Migjeni shtyn dit\u00ebn me dit\u00eb dhe me p\u00ebrpjekje mbinjer\u00ebzore, duke mohuar n\u00eb nj\u00eb m\u00ebnyr\u00eb vdekjen dhe d\u00ebshtimin ndaj fatit, don t\u00eb bind\u00eb veten dhe t\u00eb tjer\u00ebt se njeriu nuk […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true},"categories":[4],"tags":[5677,49,95,5678,5679,50,200,18],"jetpack_publicize_connections":[],"yoast_head":"\nR.Ushaku: Migjeni miti i nj\u00eb poeti - Lajme nga Ulqini<\/title>\n<meta name=\"description\" content=\"Rruga p\u00ebrpjet\u00ebse e jet\u00ebs, kah Migjeni ngjitet, na p\u00ebrkujton mitin e Sifizit, i cili m\u00eb kot shtyn gurin e madh p\u00ebr ta qitur n\u00eb shpat, nd\u00ebrsa Migjeni shtyn\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"R.Ushaku: Migjeni miti i nj\u00eb poeti - Lajme nga Ulqini\" \/>\n<meta property=\"og:description\" content=\"Rruga p\u00ebrpjet\u00ebse e jet\u00ebs, kah Migjeni ngjitet, na p\u00ebrkujton mitin e Sifizit, i cili m\u00eb kot shtyn gurin e madh p\u00ebr ta qitur n\u00eb shpat, nd\u00ebrsa Migjeni shtyn\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/\" \/>\n<meta property=\"og:site_name\" content=\"Lajme nga Ulqini\" \/>\n<meta property=\"article:published_time\" content=\"2009-01-11T16:59:49+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2009-01-11T17:34:38+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.visit-ulcinj.com\/blog\/wp-content\/uploads\/2009\/01\/dr-ruzhdi-ushaku-2.jpg\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"ulqini\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"13 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.visit-ulcinj.com\/blog\/#website\",\"url\":\"https:\/\/www.visit-ulcinj.com\/blog\/\",\"name\":\"Lajme nga Ulqini\",\"description\":\"Lajme,Vijesti,Ulqini,Ulqin,Crna Gora,Mali i Zi\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.visit-ulcinj.com\/blog\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/#primaryimage\",\"url\":\"https:\/\/www.visit-ulcinj.com\/blog\/wp-content\/uploads\/2009\/01\/dr-ruzhdi-ushaku-2.jpg\",\"contentUrl\":\"https:\/\/www.visit-ulcinj.com\/blog\/wp-content\/uploads\/2009\/01\/dr-ruzhdi-ushaku-2.jpg\",\"width\":\"501\",\"height\":\"431\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/#webpage\",\"url\":\"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/\",\"name\":\"R.Ushaku: Migjeni miti i nj\u00eb poeti - Lajme nga Ulqini\",\"isPartOf\":{\"@id\":\"https:\/\/www.visit-ulcinj.com\/blog\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/#primaryimage\"},\"datePublished\":\"2009-01-11T16:59:49+00:00\",\"dateModified\":\"2009-01-11T17:34:38+00:00\",\"author\":{\"@id\":\"https:\/\/www.visit-ulcinj.com\/blog\/#\/schema\/person\/dcab619c614d3038751c63bc2aadc06d\"},\"description\":\"Rruga p\u00ebrpjet\u00ebse e jet\u00ebs, kah Migjeni ngjitet, na p\u00ebrkujton mitin e Sifizit, i cili m\u00eb kot shtyn gurin e madh p\u00ebr ta qitur n\u00eb shpat, nd\u00ebrsa Migjeni shtyn\",\"breadcrumb\":{\"@id\":\"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"R.Ushaku: Migjeni miti i nj\u00eb poeti\"}]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.visit-ulcinj.com\/blog\/#\/schema\/person\/dcab619c614d3038751c63bc2aadc06d\",\"name\":\"ulqini\",\"sameAs\":[\"http:\/\/www.visit-ulcinj.com\"],\"url\":\"https:\/\/www.visit-ulcinj.com\/blog\/author\/admin\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"R.Ushaku: Migjeni miti i nj\u00eb poeti - Lajme nga Ulqini","description":"Rruga p\u00ebrpjet\u00ebse e jet\u00ebs, kah Migjeni ngjitet, na p\u00ebrkujton mitin e Sifizit, i cili m\u00eb kot shtyn gurin e madh p\u00ebr ta qitur n\u00eb shpat, nd\u00ebrsa Migjeni shtyn","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/","og_locale":"en_US","og_type":"article","og_title":"R.Ushaku: Migjeni miti i nj\u00eb poeti - Lajme nga Ulqini","og_description":"Rruga p\u00ebrpjet\u00ebse e jet\u00ebs, kah Migjeni ngjitet, na p\u00ebrkujton mitin e Sifizit, i cili m\u00eb kot shtyn gurin e madh p\u00ebr ta qitur n\u00eb shpat, nd\u00ebrsa Migjeni shtyn","og_url":"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/","og_site_name":"Lajme nga Ulqini","article_published_time":"2009-01-11T16:59:49+00:00","article_modified_time":"2009-01-11T17:34:38+00:00","og_image":[{"url":"http:\/\/www.visit-ulcinj.com\/blog\/wp-content\/uploads\/2009\/01\/dr-ruzhdi-ushaku-2.jpg"}],"twitter_misc":{"Written by":"ulqini","Est. reading time":"13 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebSite","@id":"https:\/\/www.visit-ulcinj.com\/blog\/#website","url":"https:\/\/www.visit-ulcinj.com\/blog\/","name":"Lajme nga Ulqini","description":"Lajme,Vijesti,Ulqini,Ulqin,Crna Gora,Mali i Zi","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.visit-ulcinj.com\/blog\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/#primaryimage","url":"https:\/\/www.visit-ulcinj.com\/blog\/wp-content\/uploads\/2009\/01\/dr-ruzhdi-ushaku-2.jpg","contentUrl":"https:\/\/www.visit-ulcinj.com\/blog\/wp-content\/uploads\/2009\/01\/dr-ruzhdi-ushaku-2.jpg","width":"501","height":"431"},{"@type":"WebPage","@id":"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/#webpage","url":"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/","name":"R.Ushaku: Migjeni miti i nj\u00eb poeti - Lajme nga Ulqini","isPartOf":{"@id":"https:\/\/www.visit-ulcinj.com\/blog\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/#primaryimage"},"datePublished":"2009-01-11T16:59:49+00:00","dateModified":"2009-01-11T17:34:38+00:00","author":{"@id":"https:\/\/www.visit-ulcinj.com\/blog\/#\/schema\/person\/dcab619c614d3038751c63bc2aadc06d"},"description":"Rruga p\u00ebrpjet\u00ebse e jet\u00ebs, kah Migjeni ngjitet, na p\u00ebrkujton mitin e Sifizit, i cili m\u00eb kot shtyn gurin e madh p\u00ebr ta qitur n\u00eb shpat, nd\u00ebrsa Migjeni shtyn","breadcrumb":{"@id":"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.visit-ulcinj.com\/blog\/2009\/01\/11\/rushaku-migjeni-miti-i-nje-poeti\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"R.Ushaku: Migjeni miti i nj\u00eb poeti"}]},{"@type":"Person","@id":"https:\/\/www.visit-ulcinj.com\/blog\/#\/schema\/person\/dcab619c614d3038751c63bc2aadc06d","name":"ulqini","sameAs":["http:\/\/www.visit-ulcinj.com"],"url":"https:\/\/www.visit-ulcinj.com\/blog\/author\/admin\/"}]}},"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pe6lTn-2ew","_links":{"self":[{"href":"https:\/\/www.visit-ulcinj.com\/blog\/wp-json\/wp\/v2\/posts\/8588"}],"collection":[{"href":"https:\/\/www.visit-ulcinj.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.visit-ulcinj.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.visit-ulcinj.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.visit-ulcinj.com\/blog\/wp-json\/wp\/v2\/comments?post=8588"}],"version-history":[{"count":0,"href":"https:\/\/www.visit-ulcinj.com\/blog\/wp-json\/wp\/v2\/posts\/8588\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.visit-ulcinj.com\/blog\/wp-json\/wp\/v2\/media?parent=8588"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.visit-ulcinj.com\/blog\/wp-json\/wp\/v2\/categories?post=8588"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.visit-ulcinj.com\/blog\/wp-json\/wp\/v2\/tags?post=8588"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}